“The sun will shine into our yard too.”
Russian proverb
“हमारे आंगन में भी सूरज की धूप अवश्य आएगी।”
रूसी कहावत
Monday, October 07, 2024
Quote of the Day October 7, 2024
What is National Agriculture Code?
What is National Agriculture Code?
The Bureau of Indian Standards (BIS) is developing a new set of guidelines called the National Agriculture Code (NAC). This is similar to the existing national codes used for buildings and electrical systems, but specifically for agriculture. The goal is to create a set of standards that can help improve the quality and efficiency of farming practices in India, which currently lack detailed regulations.
Understanding NAC
The NAC is a plan to create rules and guidelines that will cover various agricultural practices across the country. These guidelines will aim to standardize farming methods to ensure that they are efficient, safe, and of high quality. This is important because, while there are already standards for things like farming machinery, fertilizers, and pesticides, many other areas of farming do not have clear rules.
Why is the NAC needed?
Although the BIS has already set standards for specific items like machinery and fertilizers, many other parts of farming do not follow a standard process. These areas include:
- Land preparation (getting the field ready for planting)
- Irrigation (how water is used for crops)
- Sustainable farming practices
This lack of clear rules is a problem that policymakers have recognized for a long time. They believe that having a strong framework like the NAC will help make farming more organized and efficient.
What will the NAC cover?
The NAC will focus on:
Agricultural Processes: This includes choosing the right crops, preparing the land, planting, watering, and harvesting.
Post-Harvest Operations: Once crops are harvested, the NAC will provide guidelines for things like initial processing, storing the produce, and making sure everything can be traced back to its source.
Input Management: This covers the standards for using chemical fertilizers, pesticides, and promoting organic farming.
New Farming Methods: The NAC will also include modern technologies like the Internet of Things (IoT) for farming and sustainable farming methods.
What are the objectives of the NAC?
The NAC has several main goals:
- Create a national framework to guide various farming methods across India.
- Promote a culture of quality in Indian agriculture that policymakers and regulators can follow.
- Act as a guide for farmers to help them make better decisions in their farming practices.
- Encourage the use of modern agricultural techniques, including smart farming and sustainability initiatives.
When will the NAC be ready?
The BIS is working on drafting the NAC, and the goal is to finish it by October 2025. Once it’s ready, farmers will be trained to understand and apply the new standards in their everyday work.
What are Standardized Agriculture Demonstration Farms (SADF)?
To help test and promote the NAC, the BIS is also setting up Standardized Agriculture Demonstration Farms (SADF). These farms will be created with the help of major agricultural institutes and will serve as experimental sites. Farmers and others in the agricultural industry will be able to learn hands-on from these farms, where they can see the standardized practices in action and understand how to apply them in their fields.
What is BharatGen?
haratGen is a major new project in generative AI, which is a type of artificial intelligence that can create text, images, or even sound. The goal of BharatGen is to improve public services and increase citizen participation in India using AI. This project was officially launched in New Delhi by Dr. Jitendra Singh, the Union Minister of State. BharatGen is part of India’s efforts to develop its advanced technologies and aims to make India a global leader in AI.
Key Goals of BharatGen
The main purpose of BharatGen is to create AI models that can work with language, speech, and visual information. These models will help solve different social challenges. Some of the key goals include:
Promoting social equality: Making AI accessible to all parts of society.
Preserving cultural heritage: Ensuring that India’s diverse cultures and languages are represented.
Accessibility: Making AI technology available to everyone, especially in different regional languages.
Who is Managing BharatGen?
The project is being led by IIT Bombay under the National Mission on Interdisciplinary Cyber-Physical Systems (NM-ICPS). It is managed by the TIH Foundation for IoT and IOE, which will work with many top universities and research institutions to develop the project.
Four Important Features of BharatGen
BharatGen is special for several reasons:
Multilingual and Multimodal Models: It will focus on developing AI that works across many Indian languages and forms of communication, like text and speech.
Bhartiya Data Set: It will use Indian data to train its AI models, making them more relevant to local needs.
Open-Source: BharatGen will be an open-source platform, meaning its technology will be available to everyone, encouraging collaboration.
AI Ecosystem: The project will support the growth of AI research in India, helping more researchers and developers work on generative AI.
Project Timeline
BharatGen is expected to be completed in two years, with key milestones, including developing important AI models, set to be achieved by July 2026.
Focus on Indian Data and Efficiency
A unique feature of BharatGen is its focus on data sovereignty, meaning that it will use data collected from India, ensuring that India’s languages, dialects, and cultures are accurately represented. This is especially important for languages with fewer digital resources.
BharatGen is aligned with India’s vision of Atmanirbhar Bharat, which means self-reliant India. The project will help India develop its own AI capabilities, reduce dependence on foreign technology, and build a stronger AI ecosystem that benefits startups, businesses, and government agencies.
Gandhi’s humour
Mark Twain once said ~ “Humour is the great thing, the saving thing after all. The minute it crops up, all our harnesses yield, all our irritations, and resentments flit away, and a sunny spirit takes their place.” Indeed, humour is one of the most important things in our everyday life. A good hearty laugh relieves physical tension and stress, leaving muscles relaxed for up to 45 minutes after. It is regarded as life’s essential spice, and serves as a profound source of joy and relief. Every human has an innate sense of humour.
Time magazine named Albert Einstein as its Man of the 20th century and Mahatma Gandhi as joint runner-up with Franklin D Roosevelt. Einstein was widely recognised not only as an exceptionally brilliant scientist but, according to Nobel physics laureate Werner Heisenberg, he had also a great sense of humour. Einstein had a genetic condition that made his hair look untamed, which has been documented in his photos in his lifetime. He was once scheduled to deliver a speech at Princeton on General Relativity. He started his speech with the sentence: “I suppose you think that if I know so much about gravity, why can’t I get my hair to lie down?” Another time during a lecture, he had written a number of equations on the blackboard.
A graduate student, with much hesitation, pointed out to Einstein that there might be a mistake in the equation. Einstein looked at that equation, rubbed his jaw for a second and said, “You are absolutely right. Oh well I’m no Einstein.” Once an American journalist asked the Mahatma, “Mr. Gandhi, do you have a sense of humour?” He looked at him for a while and replied, “If I had no sense of hu – mour I would have committed suicide a long time ago!” In fact, he was funny and was fond of wordplay and witticisms. One never had a dull moment with him. With children he joked like a child, with young people, he was a young man, with old people he was old, and with politicians he laughed and joked about politics. In all his jokes, there was an undercurrent of seriousness; he never said anything that he did not mean, and not a word escaped his lips that he termed frivolous. These qualities helped Gandhiji withstand the rigours of fighting for civil rights in South Africa and the arduous journey of the country’s freedom struggle.
When a repoter once asked him, “Why do you always choose to travel by third class in a train?”, he is said to have replied, “Simply, because there is no fourth class as yet”. There are several instances of his sense of humour which always chered others without hurting their feelings. In 1931, Gandhiji visited King George V at Buckingham Palace. He wore a loincloth, sandals, a shawl and his famous dangling watch.
A journalist asked snidely, “Mr. Gandhi, do you think you are properly dressed to meet the king?”. He responded: “Do not worry about my clothes. His majesty has enough clothes for both of us!” When a year later, Winston Churchill called him a ‘half-naked fakir’, the Father of the Nation thanked him for the ‘compliment’ and wrote that he “would love to be a fakir but was yet to be one.” Both the jokes had an underlying political meaning and revealed the unequal power relation between Gandhi (representing India) and the King and Churchill (both representing Great Britain). During his stay in London, the famous actor Charlie Chaplin called on Gandhiji and was surprised that the Mahatma had never heard of him. However, for the next half an hour, it was the Mahatma that kept the comedian laughing.
In Lancashire, he met a worker and asked him: “How many children do you have?” The reply was, “Eight Sir ~ four sons and four daughters.” The Mahatma said: “I have four sons. I can race with you halfway!” And there was a burst of laughter all around. In March 1937, the Mahatma was on his way to Madras for attending the session of the All India Hindi Sahitya Sammelan over which the late Seth Jamnalal Bajaj was to preside. The Grand Trunk Express by which he travelled reached Bezwada in the morning. As usual, there was a great rush at the station for the Mahatma’s Darshan. At that time, the question whether the Congress would accept office in the provinces occupied the minds of the people in the country.
One correspondent somehow appeared before the Mahatma and asked the Mahatma abruptly: “Bapuji, will the Congress accept office?” Gan dhiji cleverly dodged the press correspondent. But finding him un yielding, Gandhiji, with a chuckle of gentle humour, asked, “Why are you so anxious about this matter? Do you want to be a minister?” The whole crowd burst into laughter, and the correspondent had no option but to recede into the background. In 1942, Louis Fischer, the well-known American journalist, had to travel from Wardha railway station in a rickety tonga to meet the Mahatma at Sevagram. As soon as he entered the kutir, Gandhi sensed his discomfort and smilingly remarked, “Well, you must have travelled from the railway station in an airconditioned coach!” Fischer was able to laugh at his discomfort.
One day an Italian Bishop visited Sevagram to take a photograph of the Mahatma when he was sitting in a corner of his cottage with a mud-pack on his shaven head to beat the intense summer heat. Gandhiji greeted him with a smile and said, “Why waste your film, Father? People will ask you whether Gandhiji had broken his skull?” Gandhiji practised his wisecracks, even when he was ill. Once, in reply to an anxious enquiry about his health, he wrote: “Though the doctors say that the blood pressure is high, I notice no effects of it. And three doctors and three instruments gave three different readings yesterday: 200, 180, 160? What is to do when doctors differ?” About his doctor friend who had lost his teeth, he wrote: “What a shame that a doctor became toothless as I am!” Once he joked about his material possessions and who would inherit these.
Jawaharlal Nehru was named as his successor. Prafulla Chandra Ghosh and others joked with him. Gandhiji’s reply: “What will he inherit? My stick and my watch.” Meetings between Gandhiji and Rajaji used to be a feast of wit, wisdom and good humour. On a saltless diet, Gandhiji once said that he had lived without salt for years in South Africa and expressed his willingness to consider salt-free diets as a rule. Rajaji quipped, “When people are made to go without salt in their diet, they are likely to take to licking walls and eating clay like children to satisfy their natural carving for salt.” To this Gandhiji replied, “It will do them good, the walls will be cleaner.”
Examples of the Mahatma’s humour are legion. His simple language, his prolific writings, his meetings enriched with music and prayer, his spinning wheel, his costume ~ all are unique. Along with these, his toothless smile was one of his most famous physical characteristics. His sense of humour always reflected his intense humanity and his freedom from complexes. His lively humour and capacity to smile was as striking as his advocacy of non-violence. His American friend John Haynes Holmes observed, “Laughter was the doorway to his soul.” George Bernard Shaw called him “the only man in the East with a sense of humour”.
Source: The Statesman, JAYDEV JANA | New Delhi | October 2, 2024 8:25 am
Which are India’s 5 new ‘classical languages’, what does the tag mean?
Following demands from various states, the UPA-1 government decided to create a category of Indian languages known as “classical languages”, and lay down various criteria for this status.
The Union Cabinet on Thursday extended the “classical language” tag to Marathi, Pali, Prakrit, Assamese, and Bengali. Tamil, Sanskrit, Telugu, Kannada, Malayalam, and Odia already enjoy this status.
When and how did the concept of “classical language” arise?
Following demands from various states, the UPA-1 government decided to create a category of Indian languages known as “classical languages”, and lay down various criteria for this status.
On October 12, 2004, Tamil became the first Indian language to receive “classical” status due to its high antiquity and rich literary tradition. n the following month, the Ministry of Culture set up a Linguistic Experts Committee (LEC) under the Sahitya Akademi to examine proposals for “classical language” status from various states and bodies. On November 25, Sanskrit was declared a classical language. Subsequently, this status was conferred upon Telugu (2008), Kannada (2008), Malayalam (2013
What are the latest criteria for “classical languages”?
On July 25 this year, the LEC unanimously revised the criteria for classical status. The criteria now includes:
- High antiquity of early texts, and recorded history over a period of 1500- 2000 years;
- A body of ancient literature/ texts, which is considered a heritage by generations of speakers;
- Epigraphic and inscriptional evidence;
- Knowledge texts, especially prose texts in addition to poetry; and
- That classical languages and literature could be distinct from its current form or could be discontinuous with later forms of its offshoots.
- Following this, the committee recommended the addition of the five new classical languages, the proposals for which had been with the Centre for some years. This was approved by the Union Cabinet on Thursday.
What is behind the recent additions?
Marathi: With the state Assembly elections just weeks away, the inclusion of Marathi comes over a decade after the state government first forwarded the proposal to the Centre in 2013.), and Odia (2014).
Modern Marathi descends from Maharashtri Prakrit, a Prakrit dialect used in western India which was the official language of the Satvahanas. Some Marathi scholars have claimed that this was the first among Prakrit languages, but this claim is contested. The oldest evidence of Maharashtri Prakrit can be found in a stone inscription in Pune district, dated to the 1st century BCE. The earliest evidence of the more modern Marathi can be traced to a copper-plate inscription found in Satara, dated to 739 CE.
Bengali & Assamese: The West Bengal and Assam state governments had also sought “classical” status for their respective languages.
Both these languages can find their origin in Magadhi Prakrit, a form of Prakrit popular in East India, and the official language of the Magadha court. The exact date in which they emerged is contested, with scholars putting forward dates of origin ranging from the 6th to the 12th centuries. They took on a form which may be recognisable today well into the second millennium CE. The legendary linguist Suniti Kumar Chatterji suggested that the Indo-Aryan vernacular likely differentiated itself in Assam before Bengal.
Prakrit & Pali: There is no single Prakrit language. Rather, the term refers to a group of closely-related Indo-Aryan languages, whose defining feature was that they were the language of the masses as opposed to Sanskrit, which was restricted to the elites and high literature. Historian A L Basham wrote in The Wonder that was India (1954): “By the time of the Buddha the masses were speaking languages which were much simpler than Sanskrit. These were the Prakrits, of which several dialects have been attested.” These vernaculars were thus also the language of popular heterodox religions that emerged in the first millennium BCE.
Jain agamas and the Gatha Saptashati are in Ardhamagadhi, a Prakrit dialect which some scholars consider to be its definitive form. This Prakrit thus continues to have resonance among the Jain community, and still sees use in the religion’s ritual practices.
Pali, likely a form of somewhat Sanskritised Magadhi Prakrit, was the language of the Theravada Buddhist Canon — the Tipitakas. Considered to be the language of the Buddha himself, Pali survived in places like Sri Lanka, Myanmar, Thailand, Laos, and Cambodia, where the Theravada school prospered.
What will the ‘classical’ tag mean for these languages?
Officials say that the broader cultural and academic impact of this designation will extend nationally and internationally. The Ministry of Education takes steps to promote classical languages. Three Central Universities were established in 2020 for the promotion of Sanskrit. The Central Institute of Classical Tamil was set up in 2008 to facilitate the translation of ancient Tamil texts, and offer courses in Tamil. Similar Centres of Excellence have also been set up for the study of Kannada, Telugu, Malayalam, and Odia.
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