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Thursday, January 31, 2019

The Indian Economic and Social History Review: Table of Contents


First Published September 24, 2018; pp. 463–489
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First Published October 23, 2018; pp. 491–513
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First Published October 3, 2018; pp. 515–548
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First Published September 28, 2018; pp. 549–574

Book Reviews

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First Published October 23, 2018; pp. 575–578
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First Published October 23, 2018; pp. 578–581
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First Published October 23, 2018; pp. 581–584
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First Published October 23, 2018; pp. 584–586
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First Published October 23, 2018; pp. 586–590
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First Published October 23, 2018; pp. 590–592

Index to Volume LV

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First Published October 23, 2018; pp. 593–594

What is Beveridge curve in economics?


This refers to a graphical representation that shows the relationship between the unemployment rate (on the horizontal axis) and the job vacancy rate (on the vertical axis) in an economy. It is named after British economist William Beveridge. The Beveridge curve usually slopes downwards because times when there is high job vacancy in an economy are also marked by relatively low unemployment since companies may actually be actively looking to hire new people. By the same logic, a low job vacancy rate usually corresponds with high unemployment as companies may not be looking to hire many people in new jobs.

Source: The Hindu, 31/01/2019

The point of multidisciplinary research universities in India

India’s higher education system is at a crossroads. Today, it is the third largest higher education system in the world, with almost 30 million students. It has a small number of highly selective institutions, well established in their reputation for producing high-quality graduates.

In India, there have been repeated calls for multidisciplinary research universities by leading scientists, most recently by the committee led by Professor Yash Pal (GoI 2009). No action has been taken by the government to date, even though some recognition has been given to the need for the sciences for national economic development..
This is perhaps not surprising. For one thing, it is not easy to develop and sustain a sense of urgency on a matter as ‘waffly’ as multidisciplinary research universities. Indeed, it is easy to see the questions that could be asked. Exactly why and how important are they? What are the pitfalls, and what are the different approaches possible? And how urgent is the need to get action in place? Can it not wait, given that India is far from being a ‘knowledge economy’? The problem is that these are ‘system-level’ questions, which cannot be answered simply by looking at the Indian scenario alone. To explore the answers to these questions and to come up with options, it is essential to undertake a system-level analysis, not just by comparing India’s performance data against those of ‘other similar systems’ (which often generate nationalistic and simplistic reactions), but by examining the historical experience of system development and their performance in other countries. It is also essential to gain insight into how certain capabilities can be developed over time.
The Indian Context
India’s higher education system is at a crossroads. Today, it is the third largest higher education system in the world, with almost 30 million students. It has a small number of highly selective institutions, well established in their reputation for producing high-quality graduates.
The resulting rich human resource base has enabled India to leapfrog into the modern Information Technology (IT) industry—something that few had predicted. The ensuing economic boom for India comprised not only conventional foreign direct investors coming forcheap labour, but also a number of foreign corporate Research and Development (R&D) laboratories, which came to India for its brains. Notwithstanding such past successes, the road ahead does not look simple. India’s higher education system is already one of the most complex higher education systems in the world (Agarwal 2009), with over 700 universities and more than 36,000 colleges, many of which are private and/or affiliated to universities (GoI 2014).
Institutional arrangements are extremely diverse, with interlocking responsibilities and accountabilities at the central as well as state levels.
The complexity unfortunately masks a variable quality in the graduates produced. While the best of the higher education institutions are well-respected nationally and internationally, with their graduates highly sought after in the world’s best postgraduate programmes, a large number of institutions are reported to be delivering poor quality education. In 2013, the government tightened the regulatory framework for quality by making accreditation mandatory, a step forward from the past voluntary accreditation system that had been in place since the 1990s. The main remaining issue is the lack of qualified personnel, for both academic and administrative staff.
Fuelling the concern is the ongoing and expected expansion of the higher education sector. India’s higher education enrolment ratio reached 21 per cent in 2011–12, rising sharply from 15 per cent reported as recently as 2009–10. The system has been stretched thin through decades of expansion. The annual growth has risen from 5 per cent in 1990–95, to 11 per cent in 2000–05, to over 14 per cent in 2005–10. Only recently have there been signs of slowdown, with 6 per cent reported between 2010–11. The number of students increased by more than a million annually throughout the 2000s. In 2010 alone, which marked the peak of this spurt of expansion, more than 7,000 institutions were newly established.
If the past and ongoing expansion has strained the system, today’s acute shortage of high-level skills in the economy are crippling it. Even elite institutions such as the Indian Institutes of Technology (IITs) have found it difficult to recruit staff, with some institutions reporting vacancies in as many as a third of their staff positions (Bagla 2011). Staff shortages are expected to worsen in the future, if the expansion is to meet the government’s continuously ambitious target of enrolling 30 per cent of the age cohort of students by 2030, revised upwards from 20 per cent by 2020.
India’s Ph.D. output remains small, at 10,000–13,000 Ph.D. graduates in 2008–09. A study had projected that even to meet the government’s previous ambitious expansion target of 20 per cent by 2020, about a million new teaching staff would have to be recruited into the sector, which could have taken 50 years at the rate of Ph.D. production at that time (Winkler, et al. 2011)—assuming that they all would have to have doctoral degrees. Given the ambitious target, expansion of Ph.D. training continues to be a high-priority agenda in the minds of many concerned.
A weak research culture in universities has also been a source of concern, particularly amongst the leading scientists, as they see it as the principal cause of poor quality in higher education (Bhattacharya 2011). In India, universities were slow to develop research capacity because of the historical division of labour between national research institutions, which have played the leading role in research, and universities which were developed principally for education. Even the IITs did not develop significant research capacity (Indiresan 2007). Indeed, there is concern that they rarely appear in global university rankings, because of the rankings’ bias towards research performance. The Indian Institute of Science, Bangalore, and Punjab University were the best listed amongst Indian institutions in the Times Higher Education rankings in 2014, appearing between the 275th and 300th place; this is to be contrasted with two Chinese higher education institutions listed within the top 100. The weak research in higher education institutions reflects this historical division of labour—as has also happened in many other countries. Over the years, India developed a large national research sector comprising many specialised research institutes, large and small, including both applied and basic sciences, falling under some 12 major scientific agencies. The division of labour between universities with poor facilities and teaching responsibilities, and elite research institutions with no teaching responsibilities, created unhealthy tension, termed ‘a two-box disease’ by a prominent Indian scientist.
There have been repeated recommendations and initiatives for better integration of research with education, or for improved linkages between the two sectors. However, little change has been accomplished and the two sectors appear to have become ‘set in their separation’ over time (Bhattacharya 2011; Udagaonkar 1993).
Statistics endorse the dominance of the national research institutes. While India’s national investment in R&D is small by OECD standards (averaging 0.9 per cent of the Gross Domestic Product [GDP] in recent years), the central government research sector has the largest share (over 50 per cent), whereas higher education’s share has been less than 5 per cent (GoI 2015). Of the total R&D manpower, about 30 per cent were working for major scientific agencies and their institutes, with less than half the number in the academic sector.
This is not to say that there are no signs of better integration of research and education. On the one hand, the Indian Institutes of Science, Education and Research (IISER) have been introduced as new institutional models, with education as well as research as an explicit part of their institutional mandate. On the other hand, leading national research institutes have initiated visible steps to take on greater Ph.D. training roles by officially adopting ‘deemed university’ status.
Although government funding of research is by no means stable yet—as witnessed by the bonanza years in the late 2000s, followed by the ‘austerity’ years starting in 2012 (Jayaraman 2009, 2012, 2014; Nayar 2011; Padma 2015)—the general thrust has been towards increasing ‘extramural R&D support’, which has been largely competitively provided, with higher education institutions taking the lion’s share of such support. The portrayal of India’s systemic issues, as above, is based on many assumptions. The first step must be to examine the validity of such assumptions in light of the international system experience. For instance, should there be a systemic basis for establishing expansion targets? Should research capacity be an aim for all higher education institutions? Will having enough Ph.D. graduates really solve quality issues for the entire higher education system? Even the simple sums that show that Ph.D.s cannot be produced fast enough to support the expansion seem disingenuous, given that many higher education teaching staff did not have Ph.D.s before the expansion. It may be easy to say that research capacity would be good to have for the future, but given India’s complex development needs, can we be sure that it is a priority for today?
(Excerpted with permission from Navigating the Labyrinth: Perspectives on India’s Higher Education authored by Devesh Kapur and Pratap Bhanu Mehta published by Orient Blackswan)
Source: Hindustan Times, 30/01/2019

Die Before You Die


Suffering is inevitable as long as one identifies with mind and body, as long as one is unconscious, spiritually speaking. Suffering is not only due to external agents. Feelings of resentment, hatred, anger, depression and jealousy are forms of suffering. And every pleasure contains within itself the seed of pain: each an inseparable opposite, which will manifest in time. We know from experience how easily and quickly an intimate relationship can turn from being a source of pleasure to a source of pain. Seen from a higher perspective, both negative and positive are two sides of the same coin. There is no past or present in the transcendental spiritual realm. Due to the dimension of kaala, time, there is past and present in the material world. Our mind tends to dwell in the past or the future. The mind, to ensure that it remains in control, seeks continuously to cloak the present moment with past and future; our real self and consciousness become engulfed by time; our true nature becomes obscured by the mind. We begin to act as per our thoughts and, accordingly, our actions are connected to the thoughts of our mind living in the future or in the past. Due to misidentification of self with body, mind and false ego, we always feel incomplete and insecure. All mundane possessions and attachments will have to be relinquished sooner or later. Death is a stripping away of all that is not us. The secret of life is to ‘die before you die’ and find that there is no death.

Source: Economic Times, 31/01/2019

24-35% hike in scholars’ fellowship stipends


Science & Tech Researchers To Get Raise From Jan 1

The government on Wednesday announced a 24-35% hike in fellowship stipend for research scholars in science and technology with effect from January 1 this year, a move that will directly benefit 60,000 researchers. As per the office memorandum issued by the ministry of science and technology, a Junior Research Fellow (JRF) will now get Rs 31,000 per month as against the earlier Rs 25,000 while fellowship for Senior Research Fellow (SRF) has been hiked from Rs 28,000 to Rs 35,000. A total of 1.25 lakh researchers are likely to benefit. “PhD scholars working in science and technology are the most significant contributors to the knowledge base of the country for its industrial competitiveness, academic vibrancy and technology led innovations. With effect from January 1, 2019, central government has enhanced the fellowship of PhD students and other research personnel enrolled in any area of science and technology, including physical and chemical sciences, engineering, mathematical sciences, agricultural sciences, life sciences, pharmacy, among others,” the government said. JRF and SRF are taken as baseline reference for hike in emoluments for researchers and compared to last four hikes this has been the lowest. Scholars are unhappy at the “low hike”. The revised emoluments has been increased by Rs 6,000 per month for JRF and Rs 7,000 per month for SRF. In 2006, the JRFs were hiked by 60%, followed by 50% in 2007. In 2010, the hike was around 33% and it was 56% in 2014.

Source: Times of India, 31/01/2019

Wednesday, January 30, 2019

Gandhi and the Socratic art of dying

There is a process of learning in the Gandhian act of self-suffering

Today is the 71st anniversary of Gandhi’s death. His assassination was a great shock. But, strangely, his death unified those in India who had lost faith in non-violent co-existence. As Nehru said, “the urgent need of the hour is for all of us to function as closely and co-operatively as possible.”
As a matter of fact, Gandhi’s death taught everyone about the worth of civic friendship and social solidarity. Gandhi himself was well aware of this, long before his return to India and his rise as the non-violent leader of the Indian independence movement. For example, in a letter to his nephew on January 29, 1909, he wrote, “I may have to meet death in South Africa at the hands of my countrymen... If that happens you should rejoice. It will unite the Hindus and Mussalmans... The enemies of the community are constantly making efforts against such a unity. In such a great endeavour, someone will have to sacrifice his life.”
It is interesting, how Gandhi, all through his life, talked about his death with a great deal of openness and with no sanctimony. It is as if for him the fundamental philosophical question — ‘should I live or die; to be or not to be’? — had already found its answer in the idea of self-sacrifice.
An intertwining
In the Gandhian philosophy of resistance, we can find the intertwining of non-violence and exemplary suffering. Perhaps, self-sacrifice is the closest we come to ethical dying, in the sense that it is a principled leave-taking from life; an abandonment of one’s petty preoccupations in order to see things more clearly. As such, there is a process of learning in the Gandhian act of self-suffering. For Socrates, to philosophise was to learn how to die. In the same way, for Gandhi, the practice of non-violence began with an act of self-sacrifice and the courage of dying for truth.
Socrates inspired Gandhi on the importance of self-sacrifice and the art of dying at a time when the latter was developing his idea of satyagraha in South Africa. Gandhi referred to Socrates as a “Soldier of Truth” ( satyavir ) who had the willingness to fight unto death for his cause. His portrayal of Socrates as asatyagrahi and a moral hero went hand in hand with the affirmation of the courage and audacity of a non-violent warrior in the face of life-threatening danger. Consequently, for Gandhi, there was a close link between the use of non-violence and the art of dying, in the same manner that cowardice was sharply related to the practice of violence.
Socratic aspects
Gandhi remained a Socratic dissenter all his life. Though not a philosopher, Gandhi admired moral and political philosophers, who, as a manner of Socrates, were ready to struggle for the truth. Like Socrates, Gandhi was neither a mystic nor a hermit. He was a practitioner of dissident citizenship. Gandhi considered Socrates’ civic action as a source of virtue and moral strength. He affirmed: “We pray to God, and want our readers also to pray, that they, and we too, may have the moral strength which enabled Socrates to follow virtue to the end and to embrace death as if it were his beloved. We advise everyone to turn his mind again and again to Socrates’ words and conduct.” Gandhi’s approach to death exemplified another Socratic aspect: courage. Gandhi believed that when fighting injustice, the actor must not only have the courage of his/her opinions but also be ready to give his/her life for the cause. As George Woodcock says, “the idea of perishing for a cause, for other men, for a village even, occurs more frequently in Gandhi’s writings as time goes on. He had always held thatsatyagraha implied the willingness to accept not only suffering but also death for the sake of a principle.”
Gandhi’s dedication to justice in the face of death was an example of his courageous attitude of mind as a Socratic gadfly. Further, one can find in Gandhi a readiness to raise the matter of dying as public policy. This is a state of mind which we can find as the background motto of Gandhi’s political and intellectual life. Indeed, for Gandhi, the art of dying was very often a public act and an act of publicising one’s will to be free.
There is something revealing in the parallel that Gandhi established between the struggle for freedom and the art of dying. In a speech at a meeting of the Congress in Bombay in August 1942, he invited his fellow freedom fighters to follow a new mantra: “Here is a mantra, a short one, that I give to you. You may imprint it on your hearts and let every breath of yours give expression to it. The mantra is ‘Do or Die.’ We shall either free India or die in the attempt; we shall not live to see the perpetuation of our slavery... He who loses his life will gain it, he who will seek to save it shall lose it. Freedom is not for the coward or the faint-hearted.”
Note here both the conviction in Gandhi that no other decision but dying was possible if the declaration of freedom was unachieved. Unsurprisingly, straightforward and honest. Which brings us back to January 30, 1948 when Mahatma Gandhi fell to the bullets of Nathuram Godse. One can understand this event as a variety of the Sophoclean saying: “Call no man happy until he is dead.” Like it or not, it seems that for Gandhi, to be human was to have the capacity, at each and every moment, to confront death as fulfillment of a Socratic life.
Ramin Jahanbegloo is Director, Mahatma Gandhi Centre for Peace, Jindal Global University, Sonipat
Source: The Hindu, 30/01/2019

Waste-to-Energy plants that use solid waste as feedstock pose threat to environment

WtE plants in India burn mixed waste. The presence of chlorinated hydrocarbons like PVC results in the release of dioxins and furans when the waste is burnt at less than 850 degree C. Appropriate filtering mechanisms need to be installed to control such dangerous emissions.

We wish we could scream loud enough for our readers and the municipal authorities to hear that Waste to Energy (WtE) plants in our cities, using inadequately segregated municipal waste as feedstock, are highly dangerous because of the toxic gases and particulates they spew when they burn mixed waste in the process of incineration.
Residents of Okhla and surrounding areas in Delhi have been protesting that the WtE plant in their vicinity is not complying with the stipulations of National Green Tribunal (NGT). Is it too much for an urban locality with houses, hospitals, schools and shops to want no industrial polluter in their midst? With its location within 30 metres of the residential areas, emissions remain a major issue with the residents. The plant was slapped a fine of Rs 25 lakh in February 2017 by the NGT but many questions about air quality standards in the area remain unanswered, including why the plant spews soot and ash in the neighbourhood.
To rub salt on the wound, we understand that the authorities are considering the expansion of this WtE plant from 16 MW to 40 MW. The latest protests by the residents at a public hearing were reported in the press only a few days ago. The residents claim that the plant’s original Environmental Impact Assessment (EIA) — issued to IL&FS — bears no resemblance to the plant now in operation. A new EIA has been filed for the proposed expansion, and they are apprehensive about the proposal to add two boilers.
There are five municipal WtE plants operational in India with a total capacity to produce 66.4 MW electricity per day, of which the lion’s share — 52 MW per day — is generated in Delhi by its three existing plants. There is also talk of setting up a new WtE plant with a capacity of 25 MW at Tehkhand in South-East Delhi. The bandwagon is rolling on with cities across different states vying for WtE plants as a quick and lazy solution to the complex challenge of solid waste management.
WtE plants in India burn mixed waste. The presence of chlorinated hydrocarbons like PVC results in the release of dioxins and furans when the waste is burnt at less than 850 degree C. Appropriate filtering mechanisms need to be installed to control such dangerous emissions. Dioxins and furans are known to be carcinogenic and can lead to impairment of immune, endocrine, nervous and reproductive systems. They are extremely difficult and costly to measure, as the experience of Okhla shows. In the past, joint inspections involving the residents have shown that the plant was being operated without the adequate use of activated charcoal to filter out dioxins, furans and mercury from the emissions.
Even when incineration takes place under optimal conditions, large amounts of flue gases, mercury vapour and lead compounds are released, and there is always about 30 per cent residue from incineration in the form of slag (bottom ash) and fly ash (particulate matter), which are also known to be serious pollutants of air and water. Even people living in the neighbourhood of the best-maintained plants in the West are said to be prone to higher levels of cancer and other illnesses. That is why WtE plants are being phased out in the West. Unfortunately, while the clamour for WtE plants is growing in India, their operations are neither strictly maintained nor adequately monitored.
SWM Rules 2016 require that PVC be phased out in incinerators by April 2018. But it is impossible to identify and remove PVC beverage labels, for example, from mixed waste streams. As a preventive measure, the NGT directed the Ministry of Environment and Forests to consider the phase out of such single-use short-life PVC and issue appropriate directions by July 2017. Their failure to do so till date is inexcusable.
WtE plants in India are also inefficient in generating energy. Municipal waste in India has a very high biodegradable (wet) waste content ranging anywhere between 60 and 70 per cent of the total, compared with 30 per cent in the West. This gives our waste a high moisture content and low calorific value. Also, since Indian households have traditionally been recycling their waste such as paper, plastic, cardboard, cloth, rubber, etc, to kabadiwalas, this further lowers the calorific value of our waste.
India’s Solid Waste Management policy requires that wet and dry wastes should not be mixed so that only non-compostable and non-recyclable wastes with at least 1,500 kcal/kg should reach WtE plants. Such waste comprises only 10 to 15 per cent of the total waste. The challenge of segregation at source is compounded by the municipal governments themselves when they use compacters to reduce the transport cost of the waste. Compacting compresses the waste and makes even gross segregation at the plant site impossible. In the absence of adequate feedstock of non-compostable and non-recyclable waste, it becomes necessary to use auxiliary fuel, adding to the cost of operating the plants.
Private companies (mostly foreign) are keenly hawking “waste to energy solutions” to handle our growing volumes of urban waste. Our urban local bodies, which bear the responsibility for solid waste management in our cities, are easily misguided into adopting these “solutions”. They are themselves reluctant to make an effort at keeping wet and dry wastes, recyclable and non-recyclable wastes, unmixed. They find WtE plants an easy option to legitimise the burning of mixed waste.
Municipal authorities should be made aware that WtE technologies are being phased out in the West. They should not be allowed unless the waste offered meets the criterion specified by the SWM Rules 2016. A crucial element of enforcement will be to first ensure that the waste is not mixed at the source of generation and then that the handling of waste is in unmixed streams. Even where outsourcing contracts clearly specify that handling must be in unmixed streams, there should be strict penalties for non-compliance.
To summarise, WtE plants using municipal solid waste from Indian cities as feedstock pose a serious threat to our health and environment. We do not even have the municipal waste of the quality prescribed by our own SWM Rules to run such plants, let alone the regulatory and monitoring capacity to ensure their safe operations. We must seriously explore low cost options such as composting and bio-methanation. First things first: No mixing of waste at the point of generation.
This article first appeared in the January 30, 2019, print edition under the title ‘Toxic plants’
Source: Indian Express, 30/01/2019