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Tuesday, November 03, 2015

Assam's nowhere people

The state has lost more than seven per cent of its area to erosion because of floods. The result: thousands of displaced people in makeshift camps across Assam
For seven years, Abdur Khan has been calling the makeshift camp, a thatched one room on an embankment, his home. A resident of Assam’s Balimukh village in Morigaon district, he moved out of his village along with his wife and two children. “We were a prosperous farming family with 9.6 hectares (ha) of cultivable land, a power tiller and a house. Today, I work as a daily labourer,” says Khan. The land that Khan owned started to degrade during the floods in 1998. “We never thought that the entire land will be degraded. But the Brahmaputra completely engulfed our land during the 2007 floods,” he says, his voice choked with emotion.
Khan is not alone. State government data shows over 150,000 families have been displaced in the past decade due to soil erosion in the state, and 37,000 of the families have been rendered homeless in the past five years. About 100 families live along with Khan.
With each flood and with every bit of land eroded, new camps are fast cropping up. The state government doesn’t keep record of them as these are not official camps. These people don’t even have basic amenities. “You can call it a life sans any recognition,” says Khan. There are hundreds of such camps across the mighty Brahmaputra and several other rivers in the state.
Currently, the state is facing one of its worst floods in recent decades. Some three million people have been affected in 80 per cent of the state by floods in the last six months. Floods are not new, and land erosion is a recognised problem in the state. Assam loses 8,000 ha of land to rivers like the Brahmaputra and the Barak and their tributaries every year (see ‘Eroded’). The width of river Brahmaputra has increased by up to 15 km at some places due to bank erosion. According to experts, though Assam has always been vulnerable to floods, the Great Earthquake of 1950 led to massive changes fostering erosion. “The river became more unstable after the earthquake and the shifting of channels and erosion became more severe and frequent,” says Parthajyoti Das of Aaranyak, a Guwahati-based organisation working on environment.
Chronic erosion
However, in a criminal interpretation of government provisions, the state government refuses to take up rehabilitation of erosion-induced displaced people. By law, flood is recognised as a natural calamity, thus qualifying for relief and rehabilitation. But, the resulting soil erosion is not treated as a calamity.
 
7.4%
State's area eroded by flooding between 1950 and 2011
 
150,000
Families displaced due to erosion
 
No rehabilitation
Government doesn't recognise erosion as a calamity
 
30,000
Unofficial camps set up by people
 
The government has not set up even a single relief camp till date for the erosion-affected families. The displaced people set up their own camps. A 2014 study, Disaster recovery and resilience: Case study of Assam floods, by Sneha Krishnan, a PhD candidate at University College, London, says government assistance is only limited to immediate relief as long as families are living in state-run flood camps. Such camps are temporary and for those who can come back to homes after the flood recedes. “It is not only the state, even humanitarian agencies were not forthcoming to support or assist—as many considered erosion to be a chronic problem,” says the report.
However, the state government is aware of the ever-expanding unofficial camps. Assam Revenue Minister Bhumidhar Barman told Down To Earth that there should be around 30,000 makeshift camps in the state where erosion-affected people are staying. “We do not have comprehensive data because the camps have been set up by the people and not by the state government,” he adds. The actual figure could be much higher, say experts. “There are close to 100,000 erosion-affected people in Dhemaji, Morigaon, Tinsukia and Dibrugarh districts alone,” says Sosi Bordoloi of Women Development Centre, a non-profit based in Guwahati.
More bad news
This year, the population of the unofficial camps is set to swell due to the current floods. “The flood has been very severe, and several new areas have been flooded,” says Basanta Das, Assam’s water resource minister. “Over 1.6 million people residing in 2,000 villages have been affected this year. More than 226,000 people displaced by floods have been shifted to relief camps across Assam,” says Das.
But, will these people come back to their homes? State officials say several villages have been completely swallowed by the Brahmaputra this year. For example, nothing remains of Mikirgaon and Jotiapur villages in Morigaon district. This means that these people will scavenge every possible vacant land and settle in makeshift shelters. Soon nobody will recognise them.
The 230-odd families who were residing in these two villages have now set up camps on embankments nearby. Mikirgaon resident Purnakanta Basumatary says he has lost everything to the floods. The 56-year-old farmer says he had a big house and a comfortable living. All that remains of his belongings is a car that is parked outside the camp. “I do not know what the future holds for us. All that I had earned in my lifetime has been reduced to nothing,” he says. “We have no other option but to wait here, as we have lost all our land with no government help in sight. The best option for us is to make the embankment our new home,” says 45-year-old Jishu Hazarika, who recently shifted along with his wife and two children.
Relief tremorsThe unofficial camps may also soon crumble. Most of these camps are located on embankments constructed to hold back water from rivers. Experts warn that most of these embankments are old and now highly prone to breaches. “There are a total of 449 embankments in Assam covering an area of about 4,350 km. The state water resource department has identified 950 km of these embankments as extremely vulnerable and about 2,390 km embankments as vulnerable to flood and erosion,” says Luit Goswami of Rural Volunteer Centre, a non-profit based in the flood ravaged district of Dhemaji.
A flood-affected family in Goroimari village in Assam's Kamrup district (JHAI FOUNDATION)

Former Assam Water Resource Minister Bharat Chandra Narah says most embankments and other flood protection measures had overshot their effectiveness period. “Most of the embankments along the Brahmaputra and its tributaries were constructed between 1965 and 1995, and they have already crossed their period of effectiveness,” Narah adds. Goswami says the life span of an embankment is not more than 20 years, but most of the embankments in the state are over 45 years old. “The embankments have weakened and are not able to withstand the high thrust of floods,” he says.
Families living in the camps know about the threat, but they say they have nowhere else to go. “In their local history, many embankments have been washed away in the past 20-30 years. In recent years, the embankments could hold for only one or two years. In Morigaon in 2013, the newly-built embankment was breached and villages were inundated. The communities were concerned that the delineation of embankment layout happened without relocation and resettlement plans of the government in place,” says the 2014 report.
Living on hope 
This March, the state government took the first step towards recognising these camps. It declared a special scheme in the chief minister’s name to rehabilitate erosion affected families. “The government has allocated Rs.5 crore in the current year’s budget for the scheme,” says Bhumidhar Barman, Assam’s revenue and disaster management minister. The implementation of the scheme will take time as the first big challenge for the government is to identify the camps. “As per the information received from 15 districts, some landless people affected by erosion are now living in other parts. Some are living on embankments and on roadside, while others are living on leased land,” he says. In these 15 districts, 880 villages eroded completely and 67 villages were eroded partially. The state has to search for these people.
Acknowledging the problem of erosion is the first logical step, say experts. This will enable the state government to start investing for the rehabilitation of the families. The state government has so far failed to utilise its disaster fund. “The Assam government has Rs.1,425.45 crore under the State Disaster Response Fund, which is yet to be utilised,” says Sarbananada Sonowal, Union sports minister and MP from Assam.
The next step, say experts, has to be towards mitigation to reduce erosion. The 2011 Committee for Developing Mitigation Strategies for Brahmaputra River Basin Flood and Erosion Problem, which had experts from Assam and the US, found the key reasons for erosion were “aggradation” (raising of the river bed due to sediment deposition), intense “braiding” and large water discharge. The committee suggested a combination of measures including strategic dredging, protection of erodible bank materials with anchored bulkhead or tie back sheet piles, spurs, toe and bank revetments.
It also suggested improvement of data quality and quantity by extending rain, flow and sediment monitoring network using state-of-the-art equipment and considering physical modelling to study severe and potential scour sites.
Meanwhile, the displaced families continue to live under the fear of eviction. They also live in the hope that their leaders will soon provide them with land for rehabilitation. “Leaders from all political parties visit us before each elections, be it the Lok Sabha, the state Assembly or the Panchayat elections. They pay us Rs.100-500 and assure us that we will get land soon. Most of us are hoping that the leaders will deliver on their promises,” says Rahim Ali, who lives next to Khan in the camp at Balimukh village.
“Till that time, we are on our own.”

Source: Down to Earth

WORKSHOP ON QUALITY MANAGEMENT OF HEALTHCARE ORGANIZATIONS

30-31 January, 2016. 

Organizer/Venue: Centre for Management of Health Services, Indian Institute of Management Ahmedabad, Vastrapur, Ahmedabad-380015 (Gujarat) India. 

Workshop Faculty:
Prof. Arnab Kumar Laha, email: arnab@iimahd.ernet.in (Faculty-Chair),
Prof. Chetan Soman email: chetan@iimahd.ernet.in

CONTACT: Ms. Uma Baskaran, In-Charge, Centre for Management of Health Services, Indian Institute of Management Ahmedabad, Vastrapur, Ahmedabad-380015.
Phone: 91-79-66324649/4699; Fax: 91-79-26306896.
Mobile: 91-9726764649
Email: inchg-cmhs@iimahd.ernet.in

Source: IIMA website http://www.iimahd.ernet.in/faculty-and-research/research-centers/cmhs/workshops.html (21/10/2015)
Xavier Aptitude Test (XAT) 2016 To Remain Pen-Paper Based

Report by India Education bureau, Jamshedpur:Xavier Aptitude Test (XAT) 2016 is to follow the Pen-Paper format like every year. Like previous years, the XAT exams for 2016 will be conducted on the first Sunday of January next year, i.e. 3rd January, 2016.
 
Dr. Munish Thakur, Chairperson-Admissions at XLRI commented, “XAT, though one of the oldest competitive examinations in the country, has always kept pace with the cutting edge testing methodology. XAT’s multidimensional testing framework is designed to meaningfully assess the aptitude of candidates for future business success. We follow the pen & paper format, in order to ensure equal opportunity to all candidates. The examination focuses on multi-dimensional examination structure and fairness, to assess aptitude of future business leaders,”
 
“XLRI has been conducting the test on behalf of the XAMI for over 60 years now. Like every year, the test will be conducted on the first Sunday of January next year, i.e. 3rd January, 2016,” he added.
 
The last date of registration is 30th November, 2015.
 
This year, XAT will be conducted from 47 centers all across India that will include the cities -Agartala, Ahmedabad, Allahabad, Amritsar, Bengaluru, Berhampur, Bhopal, Bhubaneswar, Chandigarh, Chennai, Cochin, Coimbatore, Cuttack, Dehradun, Delhi, Goa, Greater Noida, Gurgaon, Guwahati, Hyderabad, Indore, Jabalpur, Jaipur, Jammu, Jamshedpur, Kanpur, Kolkata, Lucknow, Mangalore, Mumbai, Nagpur, Nasik, Noida, Patna, Pune, Raipur, Ranchi, Rourkela, Sambalpur, Surat, Tiruchirapalli, Trivandrum, Udaipur, Vadodara, Varanasi, Vijayawada, Visakhapatnam. The test will be held in two international cities of Dubai and Kathmandu.

XAT 2016 will be having 3 and half hours duration and will follow a similar pattern like last few years. The paper is to comprise of two sections:  
Section 1: a) Quantitative Ability, b) English Language & Logical Reasoning, c) Decision Making.
Section 2: a) General Knowledge and b) Essay.
 
Candidates holding Recognized Bachelor’s degree of minimum three years duration or equivalent in any discipline are eligible to appear for XAT 2016. Students completing their final examination by June 10, 2016 are also eligible to apply.
 
Apart from XLRI, more than 125 B-schools in India accept the scores of XAT exam as part of their admission criteria. Some of the other top B-schools accepting the XAT scores are: LIBA, Chennai; XIME, Bangalore; XIM, Bhubaneswar; TAPMI, Manipal; Goa Institute of Management; IRMA, BIMTECH, Greater Noida; BULMIM, New Delhi; Asia-Pacific Institute of Management, New Delhi; IFMR, Chennai; SPJIMR, Mumbai; WeSchool, Mumbai; Jaipuria Institutes of Management; Gitam Institute of Management, Vishakhapatnam; Globsyn Business School, Kolkata; Mudra Institute of Communication, Ahmedabad (MICA) amongst others.
 
The details of XAT 2016 are to be available at http://xatonline.net.in/.

Portents of a religious autocracy

Cultural intolerance is a dominant element in the functioning of the present government, which wants to decide what we eat, wear, read, watch, and who we love.

With the Rashtriya Swayamsevak Sangh (RSS) being the fountainhead of Hindutva, and the Bharatiya Janata Party (BJP) government being strongly influenced by the RSS, we may ask: “Are we moving towards a Hindu religious autocracy which would move the country away from rationality and reason and, thus, democracy?” Unfortunately, it seems so. In any rational and reasonable society as in a democracy, dissent is accepted as a norm and reasoned dissent is encouraged. However, in India at present, the space for reasoned dissent is shrinking day by day, being reduced as part of the public policy of the present government. Consequently, intolerance to any different view is increasing. Thus, on October 22 in Karnataka, a young Dalit student-writer, Huchangi Prasad, was kidnapped and beaten up by a group of men for showing disrespect towards Hindu gods and writing about caste discrimination. Though the caste system has been the bane of Hindu society, it is now being practised with increased vigour. This is reflected in the growing number of crimes against Dalits, including the horrific incident in Faridabad last month where two Dalit children were burnt to death when a mob attacked their home.
Pushpa M. Bhargava
Apart from violence, cases have been filed against well-known organisations such asGreenpeace, and individuals such as Teesta Setalvad, because they have dared to show dissent.
Promoting unreason
According to Article 51a(h) of our Constitution, it is the fundamental duty of every citizen “to develop the scientific temper, humanism and the spirit of inquiry and reform”. However, the government now is the biggest hurdle to the practice of scientific temper which, by definition, is rooted in reason and rationality. No government in the past has had such little understanding of science. This can have a substantially negative effect on the country’s developmental agenda.
Absurd claims are being made about our past: that we had large planes that could perform interplanetary travel and the ability to transplant an elephant head over a human torso. History is being distorted to suit religious beliefs with mythological figures and gods presented as historical figures.
There have been organised attempts to impose the Hindutva agenda across the country with the tacit support of organisations that have no respect for the law, leave aside reason or secular values. The recent actions of the Shiv Sena, despite being in a ruling alliance with the BJP, such as throwing black ink on Observer Research Foundation Chairman Sudheendra Kulkarni’s face because he launched a book written by former Pakistan foreign minister Khurshid Mahmud Kasuri, not allowing Pakistani musician Ghulam Ali to perform in Mumbai, and storming the offices of the Board of Control for Cricket in India during a meeting with officials of the Pakistan Cricket Board, are examples. Apart from attacks on freethinkers and Dalits, minorities are also made to feel like second-class citizens. Churches have been attacked and more recently, in an apparently premeditated assault, Mohammad Akhlaq, a blacksmith in Dadri near Delhi, was lynched and his son severely injured on the suspicion that they ate beef. This incident was defended by BJP legislators Sangeet Som and Sakshi Maharaj.
A Hindu fundamentalist organisation has announced a reward to all Hindus who have five or more children, to prevent the Muslim population in the country from increasing at a higher rate than the Hindu population. The Hindu Mahasabha has meanwhile announced that November 15, the death anniversary of Nathuram Godse, the assassin of Mahatma Gandhi, would be celebrated as Martyrdom Day.
Privatising essential services

In any good democracy, education upto Class XII (upto 18 years of age) and health are taken care of by the state. In India, however, both education and health are being increasingly privatised and commercialised, making them accessible only to the rich — something that would characterise an autocracy.
In filling up top posts in the country, greater emphasis is being laid on political advantage and relationship with the RSS than on merit. An example would be the appointment of Gajendra Chauhan as Director of the Film and Television Institute of India, sparking protests from students and filmmakers.
Cultural intolerance is a dominant element in the functioning of the present government which wants to decide what we may eat, what we may wear, whom we may love, what books we may read, and what films we may watch, in a way that no previous government has done. This government does not seem to be aware that eating of beef was permitted in ancient India. The qualities of beef are stated in the Ayurvedic text, Charaka Samhita, as follows:
“The flesh of the cow is beneficial for those suffering from the loss of flesh due to disorders caused by an excess of vayu, rhinitis, irregular fever, dry cough, fatigue, and also in cases of excessive appetite resulting from hard manual work.”
The votaries of Hindutva do not realise that no religion is superior to another, and all have substantial elements that go against the grain of scientific temper, rationality and reason.
History tells us that all autocracies are anti-intellectual. It is, therefore, not surprising that the present regime, instead of introspecting on the fact that over 300 eminent persons have returned national awards, has termed these persons anti-national and manufacturers of dissent.
The above listing is random and only partial. There is extensive evidence suggesting that the main objective of the BJP/RSS combine is to destroy the democratic fabric of India and make it a Hindu religious autocracy.
Being a professional biologist, I would like to end by quoting an important biological maxim — variety leads to evolution and homogeneity leads to extinction. India’s greatest asset is the variety it has in virtually every area. We have to learn to respect this variety through action, if we do not want the country to become a Hindu religious autocracy.
(Dr Bhargava is former vice chairman, National Knowledge Commission. He recently decided to return his Padma Bhushan. bhargava.pm@gmail.com)

JNU students screen film on beef eating habits


A students’ group at Jawaharlal Nehru University (JNU) on Sunday went ahead with the screening of a documentary on beef-eating habit, despite the administration having refused permission for the same earlier.
The film made its way into the ongoing beef debate earlier in the week after the ministry of information and broadcasting refused clearance for its screening at an ongoing film festival.
‘Caste on the Menu Card’ was the only documentary among 35 others that failed to get an exemption from certification (given to documentary films) for a screening at the 12th Jeevika Asia Livelihood Documentary Festival organised by the Centre for Civil Society.
JNU’s Birsa Ambedkar Phule Students Association (BAPSA) said that the administration had given them permission to hold the screening at the lawns of Sabarmati hostel followed by a discussion. But the permission was cancelled on Sunday afternoon.
“We had permission to screen the movie in Sabarmati lawns which was later cancelled. This is wrong and that is why we went ahead with the screening. There must be political pressure from higher authorities to not let the screening happen. Why did they give permission if there were issues of jurisdiction?” said Chinmay Mahanand, a PhD student in the school of international studies.
However, Deo Shankar Navin, warden of the hostel, said that permission was cancelled because the students were screening the movie in an area which was beyond his jurisdiction. “They are screening the movie in lawns of the hostel. When I gave permission yesterday, I wasn’t aware that the area is not under my jurisdiction but today I came to know,” he said.
Navin also denied allegations that there was political pressure on him. “There is no pressure from anywhere. I don’t even know what the movie is about,” he said.
The 21-minute film, made by five students of the school of media and cultural studies at the Tata Institute of Social Sciences (TISS), focuses on beef-eating habits in Mumbai.
Source: Hindustan Times, 3-11-2015
All Souls' Day: Die In Order To Live


Christians worldwide marked November 2 as `All Souls' Day'.The official name of the celebration in the Roman Catholic Church is “The commemoration of all the faithful departed“ but the popular name is `Feast of All Souls'.
On this day, Christians remember their dear and near ones who have departed from earthly life to heavenly life. It's a day of remembrance, commemoration and celebration because they believe that they are now one with God in heavenly bliss ­ or soon, will be. The Church especially prays for souls of the faithful departed still suffering in purgatory.
Every Christian especially remembers Jesus Christ who died on Good Friday for the sins of humanity to bring everlasting life. Therefore, Easter ­ `feast of Jesus Christ's resurrection' ­ is a way to eternal life in Jesus and God the Father. Thus, Christians die with Christ in order to live with Him in heavenly abode.
On a recent All Souls' Day, Pope Benedict XVI said, “Christian hope is never something merely individual, it's always a hope for others. Our lives are deeply linked; one to another, and the good and bad each one does always impacts the rest. So the prayer of a pilgrim soul in the world can help another soul that continues purifying itself after death.“
However, God created humans in His image and likeness to be holy and pure in spirit. He breathed spirit or soul into our bodies. The spirit gives life because it is t from God, whereas flesh is from dust and unto dust it will spe return. Humankind is born tr and will die empty-handed. Despite this, we crave for pleasures.
Catholic celebration is associated with the doctrine that the souls of the faithful ­ who at death have not been cleansed ­ cannot immediately attain beatific vision in heaven. So they may be helped to do so by prayer, alms, fasting and sacrifice by praying in the Holy Eucharist (the Mass) for purification.
Prayer for the dead can be recited any time throughout the year, and also any time throughout the year, and also whenever Christians pass a cemetery. Many families also pray rosary for the dead in the graveyard along with the `Eternal Rest' prayer. Priests bless the graves with the Holy Water as a mark of purification and sanctifica tion in the ceremonial prayer e services after the Mass in king churches and cemeteries.
There is a Mexican saying e that we die three deaths: The first time we die is when our bodies die. The second is when our bodies are lowered into the earth, out of sight.The third time we die is when our loved ones forget us. Christians forestall that last death by seeing the faithful dead as members of the Church, alive in Christ, and by praying for them ­ asking their prayers for the earthly community always.
Apostle St Paul, writing to the first communities, exhorted the faithful to “not be downhearted, like the others who have no hope“. “If in fact,“ he wrote, “we believe that Jesus died and rose, so also God, by means of Jesus, will gather up with him all those who have died.“
It is apparent that death is a gain and life is a penalty. “For me, to live is Christ and to die is gain,“ says St Paul.What does Christ mean to us here if not the death of the body and the breath of life? And so we must die with Him in order to live with Him.
Switzerland still top tax haven, US jumps to No. 3


Switzerland has retained its top spot in the financial secrecy index (FSI) 2015, unveiled by the Tax Justice Network (TJN) on Monday . Switzerland is followed by Hong Kong, the US, Singapore and the Cayman Islands. The biggest surprise is the US, which has climbed to third place from sixth place in FSI-2013.Countries such as Switzerland, the US, Singapore and Germany that figure in the top 10 list of FSI-2015 (and are perceived as actively promoting secrecy in global finance) are also among the top 10 FDI investors to India.
TJN's biennial FSI ranking is based on a combination of a country's secrecy score and a scale-weightage based on the country's share in the global market for its offshore financial services. Thus, for instance, even though Mauritius (India's top FDI investor) has a secrecy score of 72, it is ranked lower at 23 as it accounts for less than 1% of the global market for offshore financial services compared to Singapore. India's second largest FDI investor, Singapore, has a lower secrecy score of 69 points but is ranked at fourth position.
Other top investors in India like the UK, Japan and the Netherlands have an FSI rank of 15, 12 and 41, respectively. Among the notable FDI investors in In dia, countries such as Mauritius, Switzerland and the UAE have a secrecy score of more than 70.
According to Tax Jus tice Network (TJN), “Switzerland stays at the top of the index and for good reason: Despite what you may have heard, Swiss banking secrecy is far from dead, though it has curbed its secrecy somewhat.“
As regards the US, TJN's communication states, “US is more of a cause for concern than any other individual country , because of both the size of its offshore sector and also its rather recalcitrant attitude to international co-operation and reform. Though it has been a pioneer in defending itself from foreign secrecy jurisdictions, aggressively taking on the Swiss banking establishment and setting up its technically quite strong Foreign Account Tax Compliance Act (FATCA), it provides little information in return to other countries.“
According to tax experts, the FACTA agreement entered into with India provides for reciprocal exchange of information, but it's too early to comment on the information that will be shared by the US.
Singapore and Germany , which also figure in the top 10 list of FSI-2015, are also among the top 10 investor countries for India. Germany's laxity in tackling illicit money and also in spearheading EU's resistance to public access of country-by-country reporting by multinational corporates has been pointed at.
Liz Nelson, TJN director, adds, “None of the reforms we've seen would have taken place without pressure from civil society and the streets.G7 and G20 leaders will do nothing unless pushed from below. So it's essential to keep up the pressure, especially on matters such as implementing public disclosure of company ownership and, crucially , of trusts.“
For the full report, log on to http:www.timesofindia.com
Source: Times of India, 3-11-2015