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Tuesday, December 29, 2015

Hunger brews in Bengal’s tea estates

North Bengal’s tea estates are witnessing an unfolding human tragedy as more deaths of tea garden workers were reported this month from the region. With the industry as a whole struggling from soft prices and a drop in output as climate change affects rainfall and weather conditions across the country’s tea-growing regions, several estates are reportedly being unofficially shut, leaving thousands of hapless workers in the lurch. And even at gardens that are operating, living conditions for the predominantly female workforce are said to be precarious, with access to housing, sanitation, healthcare and drinking water far from adequate. A delegation of the State Assembly’s Standing Committee on Labour that visited four tea estates cited malnutrition as an apparent cause for the recent deaths of workers and said the State government was not doing enough to resolve the crisis. Separately, an international fact-finding mission headed by the Global Network for the Right to Food and Nutrition that visited tea gardens in West Bengal and Assam earlier this month painted a grim picture of extremely low wages driving thousands of families to hunger and malnutrition. With a majority of the labour landless, tribal migrants who have little to no other skills to help them find gainful work, the closures and unpaid wages in many estates are spurring a surge in the incidence of starvation. While West Bengal’s Labour Minister this month told legislators the government was providing jobs under the MGNREGA, medical vans and midday meals to workers at the closed tea gardens, and challenged opposition members to prove the deaths were due to starvation and not natural causes, there is a tacit admission that there is a crisis requiring the State’s intervention. The Minister’s comment that none of the death certificates show starvation as the cause of death is tragically ironic since acute hunger and dehydration leave a person too weak to work or even stir out seeking food or water as alms. The victim ultimately dies of organ failure or an opportunistic infection that the body can’t fight.
The bleak situation of these workers starkly highlights the absence of a social security net for rural workers, and specifically labour in the plantation sector. Unless governments both at the Centre and the State develop adequate mechanisms to safeguard the basic needs of non-unionised workers in vulnerable sectors such as the plantations, all efforts at labour law reform will be quite vacuous and bereft of any meaning to the key factor of economic productivity: the worker. Rising above partisan political considerations, the West Bengal government needs to act urgently to address the crisis and, if warranted, take strong legal action against the managements of tea estates that have landed their workers on the brink of starvation and death. A longer-term rehabilitation and re-skilling package is also required to help labour at the defunct estates find alternative work, and measures must be taken, separately, to rejuvenate this key employment-providing sector.
Source: The Hindu, 29-12-2015

To become empowered, we must train our youth in the Constitution

‘We the people of India having solemnly resolved to constitute India…’ words so powerful that if only we understand its intended meaning, it would pave the way for the empowerment of each one of us. Freedom we attained 68 years ago but empowerment will continue to elude us unless we make an honest effort to understand the ideals and spirit of our freedom movement that culminated in the production of a finest non-religious, yet sacred book: The Constitution of India.
Our founding fathers not only secured us freedom but toiled for three long years in the Constituent Assembly and after prolonged deliberations gave us our Constitution, which not only ensures individual rights but also clearly laid down the principles to build a prosperous India, free of inequity and exploitation.
The biggest disservice that we have done and continue to do so is to pay scant regard to the spirit of the Constitution. This neglectful attitude has produced various problems, especially the sectarian tendency to demand privileges while denying the same to others. If we continue to ignore the wisdom propounded in the Constitution, it would lead us to moral bankruptcy and spiritual paucity.
Our Constitution not only spells out the duties of various organs of the State and basic rights of the citizens, but also charges the citizens with certain duties. The failure on our part would be a moral and spiritual setback.
The Preamble gives a fair idea of what behaviour and conduct is expected of us, the citizens. It was further reinforced by the incorporation of a list of fundamental duties in the Constitution in 1976.
Now we may ask ourselves if our conduct is in conformity with these fundamental duties. The day we can honestly say yes, most of the problems that confront us in the conduct of our national life would disappear and our interests would integrate with the State. In fact, in a landmark judgment the Supreme Court has observed: ‘State is all the citizens placed together and hence though Article 51-A does not expressly cast any fundamental duty on the State, the fact remains that the duty of every citizen of India is the collective duty of the State.’
As citizens we can show our commitment to the Constitution by conscientiously doing our duties and that alone is the most effective instrument to protect our liberty. Today our behaviours are more influenced by the legacy of the colonial rule rather than the spirit of the Constitution. That explains why we are still obsessed with our denominational and social identities, and the focus of political discourse takes no cognisance of the citizen.
We, however, need not despair. We are an old civilisation but a young nation who has laboured under colonial rule for centuries. During this period we developed certain attitudes that do not agree with the letter and spirit of our Constitution. The best method to get rid of that colonial hang up is to train our young minds to become familiar with the Constitution and imbible its spirit.
(Mustafa Arif is an advocate. The views expressed are personal)
source: Hindustan Times, 29-12-2015
The Peace Message


Every community that migrates, whatever the reason, contributes to its new region of settlement. In Sindhi culture and literature, the most prominent name is that of Shah Abdul Latif. His spiritual literature is considered very similar to that of Rumi's. He has been the single most influence on the life of the people of Sindh, whether they are Hindus or Muslims.His family had migrated from Herat in Outer Mongolia.He was a third-generation Sindhi who gave to the world the unique religion of Secular Sufism; his work, `Shah Jo Risalo,' is pure spiritual vedanta.It is the most beautiful gift he gave to the world. He enriched the Sindhi language with Persian and Arabic words, so much that today linguists consider Sindhi to be the richest language in the world.
What have Hindu Sindhis given to the world? They have given the world true secularism without any divisions of caste, creed or religion. And the wisdom of education and healthcare that is visible in numerous schools and colleges, as well as hospitals wherever they have settled down, be it India or foreign lands.
Greater than this is their unique peace contribution: peace, which is seen in the 7,000-yearold Sindhu civilisation, one that supported and sustained the great civilisations of Babylon and Egypt.
Not a single war weapon is found in the excavation of Mohenjo-daro, indicating that more things are wrought by cooperation than confrontation. Perhaps the concept of non-violence came from here.
Steady rise in RTI pleas rejected by CIC
New Delhi


Activists Say Move A Ploy To Cut Pendency
Central Information Commission (CIC) returned over 150 cases every day in November over technical defects. There has also been a steady increase in the number of appeals being rejected, from 209 in August to 4,928 in November. In December, the RTI watchdog has returned over 1,492 cases. This is a far cry from an average of 600-650 rejections earlier this year (January-April).The applications have been returned under Section 9 of the RTI Act, which says that a plea “may'' be rejected for lack of information. RTI activists have cried foul at this approach to refuse appeals and complaints saying it is eroding people's faith in the commission.
Initially, the CIC had begun returning petitions following a court order which ruled that applicants must provide photo identity cards. However, after an uproar, the commission reversed its stand and said it would not seek photo identification to register an appeal. In fact, the government even assured Parliament on this count. Despite this, the number of returned cases continues to be high.
“This calculated move to reduce pendency through a statistical approach rather than a humane one has only succeeded in eroding people's faith in the commission,'' Venkatesh Nayak of Commonwealth Human Rights Initiative (CHRI) said.He added that the matter of returned RTI applications was discussed threadbare when the activist, along with members from the National Campaign for People's Right to Information (NCPRI), met the chief information commissioner in November. “We had pointed out that huge expenditure was incurred in returning applications and suggested that the defects may be corrected at the hearing stage,'' Nayak said.
Activist Commodore (retd) Lokesh Batra said he had sought a “defect list'' from the CIC. “The commission can just inform the applicant if one or two documents are not there. It is unfair to reject the whole application,'' he said.
According to government data, 1.54 lakh RTI applications were pending with various public authorities as on September 30.This year, 376,435 applications were received of which 25,792 were rejected.
In 2012-13, 886,681 RTI applications were received by various public authorities of which, 62,231 were rejected while in 2013-14, 962,630 applications were received of which 60,127 were rejected.In 2014-15, 845,032 were received with 63,351 of them being rejected.



Source: Times of India, 29-12-2015
Students break the ice, de-stress at Raj town's `masti ki pathshalas'
Kota Jaipur


Rattled by a spate of suicides by students, the Kota district administration has asked over 100 coaching institutes spread across the city to undertake extra curricular activities on a regular basis to de-stress aspirants preparing for various entrance examinations.Collector Ravi Kumar held a meeting with representatives of institutes on Friday -a day after the coaching hub registered the 29th suicide by a student -and directed that the centres should keep some days for `masti ki pathshala' (extra curricular activities).
Following the directives, the institutes held painting, singing and other such activities in classrooms on Saturday , drawing a huge response from students. Stressing that the masti ki pathshala element would become a regular feature, Kumar told TOI on Sunday: “I have asked institutes to send the feedback and we will also take feedback from students independently to plan our future course of action.This is certain that we will again hold `fun days' with different sets of activities like trekking, movies, exercises etc.“
Much to the surprise of students, almost all coaching institutes distributed crayons and colour paper when classes started on Saturday morning, asking them to paint whatever came to their mind.
The results were amazing.
Sulgna Sinha, a student from Faridkot in Punjab, drew a painting depicting her farm land with a bumper mustard crop, enveloped in morning fog, and her father walking past the crops towards a gurdwara. “It's been four months since I am here. I painted what I was missing the most at my native place. For two hours (while painting) I lived with my family and played on my farm land,“ said an elated Sinha, a medical aspirant.
Two students from Kashmir, Nadia Riyaz and Rifat Bhatt, drew paintings showing chirping birds on chinars and children playing with snow, with an iced stream and a snow-capped mountain in the backdrop. “This is a time when our family spends days together as we hardly have anything to do in winters,“ Riyaz, aresident of Verinag in Anantnag, said. Those who were not good at painting came up with motivational slogans.
Many students took the opportunity to showcase folk songs of their native states. Deba Asem of Manipur, who left the jam-packed classroom spellbound, said after her performance, “It was an ice-breaking moment with my batchmates as they asked a lot of questions about my culture, dress, food etc. I was surprised most of them were not aware I am from a northeastern state.“
In a marked departure, some institutes changed their strategy of showcasing their bright students. In hoardings put up by one institute at sev eral prominent places in the city, pictures of toppers have been replaced with the tagline `happiness' with faces of kids.
Source: Times of India, 29-12-2015
Shift to online admissions: UGC to univs


The UGC has asked higher educational institutions across the country to introduce online admissions for all their courses from the next academic session, reports Pavan M V.This will not only ensure greater efficiency but also promote transparency in the functioning of the institutions, UGC chairman Ved Prakash said on Monday . The step will facilitate students and parents to make informed choices.
Next month, the UGC will review the progress made by institutions such as IIMs, Manipal University and the University of Mysore, which have already implemented the system.
Source: Times of India, 29-12-2015

Monday, December 28, 2015

Economic and Political Weekly: Table of Contents 

Vol. 50, Issue No. 52, 26 Dec, 2015

Editorials

Satire

From 50 Years Ago

Commentary

Review

Insight

Review of Rural Affairs

Special Articles

Notes

Obituaries

Current Statistics

Appointments/Programmes/Announcements

Letters