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Wednesday, April 13, 2016

Realising the Truth


The process of Self-realisation is not linear. It is not even a process. We don't become anything. We simply realise that which has always been true.Let's say you are walking on a jungle trail and a branch falls across the path. Because of the shape and the way it fell, you think it is a poisonous snake. You draw your weapon, and warn others to stay away .There is nothing to pretend about it. You sincerely believe that your life and the lives of others are at risk. But you are wrong. No matter how committed you are to the delusion, nor how much action, emotion and self-definition you layer on top, the premise is still false. It never was a snake. It was always a piece of wood.
So, it is with the ego. It appears to have a separate reality , which we think we have to protect. But no matter how convincing the illusion, the truth is: we are not separate. The only reality is God.
From the ego's perspective, Self-realisation takes a long time. Once it comes, however, we see that time itself was part of the illusion. Always, it is the Eternal Now. Such thoughts cannot be understood from the level of consciousness asking the question.
Nor, for that matter, by the one writing the answer. As to when soul evolution begins, from the moment a spring emerges from the earth, each drop of water flows toward the sea. So it is with the soul. All beings seek union with God.
To Achieve Peace, First Destroy The Image


For those who are living far away from the frontier, war has little meaning. But to everyone, as a human being, war is a problem, whether it is fought in Pakistan or in India. It is a problem of relationship. This country which has talked about non-violence, which has preached `ahimsa', `don't kill', for millennia, forgets it overnight and is willing to kill because it has an image about the other, and the other has an image about this country .Unless there is a radical revolution in our relationship, we will not have peace. And peace is absolutely necessary ­ not the peace of the politician, not the peace between two wars, between two quarrels, somewhere in faraway heaven, but peace here on earth between you and me. Because, unless you have peace, unless there is this extraordinary thing in your heart and in your mind, you cannot possibly blossom in goodness, you cannot flower in beauty, you cannot see the sky, you cannot see the beauty of the earth. If there is conflict in you, you cannot see anything. So peace is peace in relationship, so that two human beings can work together, think together, solve problems together. problems together.
This peace can only come about when there is in each one of us the understanding of relationship and the complete transformation in that relationship. It is the relationship of two images, and nothing else; and therefore there is no love between two images. How can i love you and you love me if you have an image about me, if you have ideas about me?
If i have hurt you, pushed you, been ambitious, clever and gone ahead of you, how can you love me? How can i love you if you threaten my position, my job, if you run away with my wife? If you belong to one country and i to another, if you belong to one sect ­ Hinduism, Buddhism or Catholicism and the rest of it ­ and i am a Muslim, how can we love each other? You cannot run away from this ­ wherever you live, whether in a monastery , cave or mountain, you are related. You cannot possibly isolate yourself either from your own image which you have created about God, about truth, or from your own image about your own self and all the rest of it.
So to establish right relationship is to destroy the image ­ that you are a Hindu, that i am a Pakistani, Muslim, Catholic, Jew, or communist. You have to destroy the machinery that e image ­ the machinery that creates the image ­ the machinery that is in you and the machinery that is in the other. Otherwise you may destroy one image, and the machinery will create another image. So one has not only to find out the existence of the image ­ that is, to be aware of your particular image ­ but also to be aware of what the machinery is that creates the image.
You cannot just say , `I will destroy the image', and meditate about it, or do some kind of trick, or hypnotise yourself so that you can destroy the image ­ it is not possible. It requires tremendous understanding. It requires great attention and exploration, not a conclusion at any time. And life is an immense river that is flowing, moving incessantly . Unless you follow it freely , with delight, with sensitivity , with great joy , you cannot see the full beauty , the volume, the quality of that river. So we must understand this problem.
Under-20 abortions reveal urban India's liberal attitudes
New Delhi:


Cities Have 21% Pregnancy Wastage Against Rural India's 4.4%
Most abortions reported in urban areas are below the age group of 20, pointing to a more liberal attitude towards sex and earlier engagement in sexual activity, reveals a government health survey .The NSSO survey found that among all pregnancies reported, 77% in rural and 74% in urban areas ended with a live birth while abortion was only 2% in rural and 3% in urban India.
But the highest 14% abortions were seen in the youngest age-group of those below the age of 20 in urban areas.
The survey also found that pregnancy wastage was highest at 21% also in the youngest age group of less than 20 years. `Wastage of pregnancy' is defined as the `total number of pregnancies which did not result into livebirth during the reference period' per 1000 number of completed pregnancies during the same period.' Interesting ly, about 4.4% of the pregnancies were wasted in the rural areas, and it was little higher in urban areas (5.9%) despiteaccessibility of heath care services in cities.
A number of factors a greater readiness to report, a greater incidence, a better access to abortion services could all account for it, but further studies would be required to comment, the survey noted.
It was found that among women in the age group of 15­49 years, about 9.6% in the rural areas and 6.8% in the urban areas were pregnant during the 365 days preceding the date of survey .
The survey also found that in rural India, 56% childbirths took place in public hospitals and 24% in private hospitals. In cities, around 42% children were born in public hospital and 48% in private hospitals. Reflecting lack of health care facilities in rural areas, the survey highlighted that about 20% non-institutional childbirths were reported in villages while it was at 11% in urban areas.

Source: Times of India, 13-04-2016
SC: Why not treat drought as disaster?
With around 10 states reeling under drought, the Supreme Court on Tuesday asked the Centre why the natural calamity could not be brought under the Disaster Management Act to release funds for the welfare of affected families.
A bench of justices Madan B Lokur and N V Ramana mooted the idea after noting that many states had not declared drought. The Centre informed the court that its hands were tied and it could not force states to declare a drought as the matter came within their domain. “Assuming that there is a gross problem in states and people are suffering due to drought, then can the Centre say it cannot intervene and do anything?“ the bench asked.
Additional solicitor general P S Narsimha said there was no statute to regulate declaration of drought.The bench pointed out that drought could be covered under the Disaster Management Act. Narasimha replied that drought was not expressly mentioned in the Disaster Management Act, but it could be covered under loss of crops. The court sought information on the number of people and districts affected by drought, as well as the budgetary allocation for and expenditure of national and state disaster relief funds. The Centre assured the bench that it would place the information before the court on April 19, when the case will be taken up for hearing.

Source: Times of India, 13-04-2016

Saturday, April 09, 2016

Economic and political Weekly: Table of Contents

Vol. 51, Issue No. 14, 02 Apr, 2016

Letter From the Editor

Editorials

Comment

50 Years of EPW

Document

Margin Speak

Commentary

Book Reviews

Perspectives

Special Articles

Notes

Discussion

Current Statistics

Postscript

Appointments/Programmes/Announcements

Letters

Web Exclusives

Sharp increase in number of diabetics, underweight in India, says report

If the number of obese men and women is increasing in India, it ranks number one in the case of underweight adults.

Between 1980 and 2014 the number of adults with diabetes in the world increased four-fold from 108 million to 422 million. The increase has particularly been sharp in low and middle-income countries. In 2014, 50 per cent of adults with diabetes lived in five countries — China, India, the U.S. Brazil and Indonesia, notes a paper published today (April 6) in The Lancet. The paper is based on data from 751 studies totalling 4.4 million adults from 200 countries.
The prevalence of diabetes in adults (after adjusting for age) more than doubled for men in India and China (3.7 to 9.1 per cent in India; 3.5 to 9.9 per cent in China) but increased by 80 per cent among women in India (4.6 to 8.3 per cent) but only 50 per cent in women in China (5 to 7.6 per cent).
The absolute number of adults with diabetes in India increased from 11.9 million in 1980 to 64.5 million in 2014. In the case of China, the increase was from 20.4 million in 1980 to 102.9 million in 2014. While India contributed 15.3 per cent of global share of adults with diabetes in 2014, it was 24.4 per cent in the case of China.
In the case of the U.S., the absolute increase in the number of diabetics was from 8.1 million in 1980 to 22.4 million in 2014. However, global share of adults with diabetes in the case of the U.S. reduced from 7.5 per cent in 1980 to 5.3 per cent in 2014. China, India and the U.S. have maintained their number one, two and three positions in 1980 and 2014.
Indonesia and Pakistan moved up in the world ranking from 12th and 13th position in 1980 (with 2.1 million and 1.7 million diabetics respectively) to fifth and sixth position in 2014 (with 11.7 and 11 million diabetics respectively).
In the case of Western Europe, though there has been an increase in overall rates of diabetes in many countries between 1980 and 2014, the increase has largely been due to ageing population.
There is a very slim chance of meeting the UN global target of halting the rise in diabetes and obesity (against the 2010 baseline) by 2025 if current trends in the rates of diabetes, which are rising quickly in China, India, and many other low- and middle-income countries, continues.
India faces a double whammy with increasing prevalence of obesity and underweight population. According to an April 2, 2016 paper in The Lancet, ranked 19th in the world in 1975, India had only 0.4 million obese men and 0.8 million obese women. But in 2014, the number shot up to 9.8 million obese men and 20 million obese women; Indian men and women occupied the 5th and 3rd rank respectively in the world in 2014.
With 0.1 million, Indian women were ranked 35th in the severely obese category in 1975 but shot up to 8th position in 2014 with 3.7 million severely obese women.
If the number of obese men and women is increasing in India, it ranks number one in the case of underweight adults. According to The Lancet, the number of underweight men in India increased from 61.4 million in 1975 to 101.8 million in 2014. The number of underweight women in India increased from 58.3 million in 1975 to 100.5 million in 2014.
As a result of the huge number of underweight men and women in the country, India’s percentage contribution to global underweight was also very high. India contributed to nearly 38 per cent of global underweight men in 1975 and 46.2 per cent in 2014. In the case of women, India contributed to nearly 33.4 per cent of global underweight women in 1975 and 41.6 per cent in 2014.
Source: The Hindu, 9-04-2016

A National Court of Appeal is being advocated as an intermediate forum between the Supreme Court and the various high courts of India. But a better solution to ease the higher judiciary’s burden may lie in strengthening that of the lower.

Much as Justice Felix Frankfurter once said of the U.S. Supreme Court, India’s Supreme Court too is a “is a very special kind of court”. It is special because it acts as a final court of appeal. It is special because its decisions are determinative; its pronouncements constitute the law of the land. And it is very special because under our political structure, the court acts as the ultimate arbiter on disputes concerning any interpretation of the Constitution. However, in recent times, especially over the last two decades or so, the court’s ability to remain special, to retain its allure, has somewhat been thwarted by the enormity of its burden.
Unlike its American counterpart, the Indian Supreme Court is a multifarious institution. It often tasks itself with ruling on run-of-the-mill civil and criminal appeals. The court’s docket, in fact, tends to burst with seemingly mundane disputes. These tend to include, to name but a few typical cases, rent control quarrels between landlords and tenants, factual squabbles over tax assessments, internal managerial rows concerning societies and trusts, and what not! As a result of entertaining these everyday appeals, which have little bearing on the larger public interest, the court’s focus has wavered from what many believe is its core task: deliberating on, and settling, questions of pure constitutional significance.
Easing the court’s burden

An oft-repeated suggestion aimed at correcting this perceived imbalance in the apex court’s role is the establishment of a National Court of Appeal (NCA) that would act as an intermediate forum between the Supreme Court and the various high courts of India. Although there is little scope under our country’s constitutional structure for the creation of such a court, the idea has once again come into vogue.
Recently, on a public interest litigation initiated by a Chennai-based lawyer, V. Vasanthakumar, demanding the establishment of such an NCA, the Supreme Court not only ordered notice to the Union of India but also proposed to refer questions of law concerning the establishment of such a court to a constitution bench of five judges. According to its proponents, the NCA, which would be headquartered in New Delhi, and which would have different regional benches, would relieve the Supreme Court of the weight of hearing regular civil and criminal appeals, allowing the court to concentrate on determining only fundamental questions of constitutional importance. Additionally, it has been argued that the NCA’s regional benches would allow greater access to litigants from remote parts of the country, for whom the distance to New Delhi acts as a grave barrier to justice. Although intuitively these arguments present a cogent structural solution, in reality they are unable to see the wood for the trees. The issues besetting the Supreme Court, and indeed the Indian judiciary as a collective whole, are far too deep-rooted for the NCA to represent the kind of panacea that it has been made out to be. Quite contrary to what has been suggested, to restore the Supreme Court’s grandeur, the focus ought to be not on altering the core structure of the judiciary, but in aiming to make changes that are more pragmatic, that place an emphasis on the strengthening of the base of India’s judicial edifice.
The decline of constitution benches

It is undeniable that the Supreme Court’s role as the Constitution’s sheet anchor has been weakened in recent times. This dilution, at least partly, owes to the court’s inability to devote itself substantially to the determination of important public questions. As Nick Robinson’s studies have demonstrated, the number of cases decided by constitution benches — benches comprising five or more judges — has steadily declined right from the Supreme Court’s inception. Between 1950 and 1954, almost 15 per cent of the total cases decided by the Supreme Court were decisions of constitution benches. By the time the 1970s came around, this figure had dipped below one per cent. Between 2005 and 2009, benches comprising five judges or more decided only a worryingly paltry 0.12 per cent of the court’s total decisions. This has meant that in spite of the specific precepts of Article 145(3) of the Constitution — which mandates that a minimum of five judges sit for the purpose of deciding any case involving a substantial question of constitutional law — division benches of two judges have increasingly decided important disputes requiring a nuanced interpretation of the Constitution.
For example, in December 2013, it was a bench of two judges, in Suresh Kumar Koushal v. Naz Foundation, which reversed the Delhi High Court’s momentous judgment declaring Section 377 of the Indian Penal Code, insofar as it criminalised homosexuality, as unconstitutional. Similarly, when last year in Shreya Singhal v. Union of India the Supreme Court struck down the pernicious Section 66A of the Information Technology Act, in the process paving the way for a refined thinking on the right to free speech, it was once again a bench of two judges that rendered the verdict.
What we have, therefore, is a quite unusual scheme of constitutionalism where any given pair of two individuals is vested with the enormous power of ruling conclusively on significant matters of public importance. This phenomenon — still relatively recent — of rulings by two-judge benches in noteworthy cases has coincided with the court’s mounting docket. What’s clearly evident is that this manner of functioning is far from what the Constitution’s framers envisaged of the Supreme Court.
The apex court’s original mandate

Broadly, the Constitution prescribes to the Supreme Court two types of jurisdiction: an original jurisdiction — i.e. the power to entertain cases at the first instance — where fundamental rights have been violated, or where a State is involved in a dispute with another State or with the Centre; and an appellate jurisdiction, where a case involving a substantial question of law requires adjudication, on appeal. The court was therefore always seen not merely as an arbiter of constitutional disputes, but also as a plenary body that would settle the law of the land. However, by all accounts, the Constituent Assembly believed the court would exercise great discretion in choosing its own scope of work. The court was not seen as a forum to argue over ordinary disputes between litigants that had no larger public bearing. It was believed the lower judiciary and the various high courts would be sufficiently equipped to dispense justice in these kinds of cases.
That the Supreme Court has today used the pliability of its power to grant special leave to often interfere in mundane disputes is therefore not a product of any structural problem, but rather of a deliberate decision by the court’s judges. Viewed thus, it is difficult to understand how the creation of an NCA would somehow ease the burden on the Supreme Court, allowing it to eschew its authority to grant special leave; this power was, after all, always meant to be used only in exceptional cases, where a particular interpretation of a law required definite resolution.
A bottom-up approach needed

What the NCA is meant to do, therefore, can quite easily be achieved by strengthening the lower judiciary, which generally constitutes the courts of first instance. Correspondingly, as was always intended, the high courts can be viewed as the regular — and, in most cases, final — appellate court. No doubt, to achieve this, it is necessary that there is greater rigour involved in choosing our judges. If socially conscious and meritorious women and men, who subscribe to the best constitutional values, are elevated as judges to our subordinate judiciary and the high courts, the idea of viewing the Supreme Court as a routine court of appeal can be renounced altogether. This would allow the Supreme Court to be more discerning in its use of discretion, thus substantially reducing its burden of acting as a corrector of simple errors. Moreover, at the same time, at least two constitution benches can be designated to hear cases Monday through Friday, thereby solving problems concerning the inability of the Supreme Court to devote itself to its most important duty.
Were we to tailor our solutions thus, through a bottom-up approach, the purported difficulty of access to the Supreme Court also begins to present itself as a red herring. That the real issues of accessing justice relate not to the Supreme Court but the lower judiciary becomes even more apparent through a study of the latest figures released by the National Judicial Data Grid (NJDG). The data show us that there is only one judge for every 73,000 people in India, a figure that is seven times worse than the United States. And even more staggeringly, at the present rate of functioning, according to the NJDG, civil cases will never get fully disposed of, and it will likely take more than 30 years to clear all the criminal cases presently on the file of India’s lower courts.
To think about making changes even to the basic system of dispensing justice isn’t necessarily a bad thing. But what’s clear from the NJDG data is that our judiciary isn’t broken because of any deficiencies in structure, but rather because of the feeble infrastructure that we have installed to support our justice delivery system. If we work towards establishing a more robust subordinate judiciary, it would not only negate any requirement on the part of most litigants to approach the Supreme Court, but it would also free the court of its shackles, allowing it to possibly regain its constitutionally ordained sense of majesty.
(Suhrith Parthasarathy is an advocate practising at the Madras High Court. He is also currently working on a biography of the Supreme Court.)
Source: The Hindu, 9-04-2016