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Tuesday, October 25, 2016

From plate to plough: A clear trend towards non-vegetarianism in India

But per capita meat consumption remains relatively low. This has implications for nutritional and food security.

In the eyes of the world, India is seen as a vegetarian country. Presumably, this impression has been created by our best brand ambassadors from political, spiritual and yoga circles. Prime Minister Narendra Modi is a strict vegetarian. The popular yoga guru, Baba Ramdev, and many other Hindu religious leaders too, are vegetarians and preach vegetarianism.
But what is the reality? To know this, we dig into India’s largest household consumption surveys conducted by the National Sample Survey Office (NSSO). They were conducted in 1993-94, 2004-05 and 2011-12, each time with a sample size of over one lakh households, with a one-month recall period. We define non-vegetarians as those consuming either eggs or fish or meat or any combination of these. By this definition, 62.3 per cent of Indian households consumed non-vegetarian food in 2011-12, up from 56.7 per cent in 1993-94, and 58.2 per cent in 2004-05. So the trend is quite clear — non-vegetarianism is on the rise. The Sample Registration System Baseline Survey 2014, however, states that 71 per cent of Indians were non-vegetarians as on January 1, 2014. But this study covers only that segment of the population which is above 15 years of age; the NSSO survey includes individuals of all age groups. Hence the two are not comparable.
Which state has the most vegetarians? If you are thinking of Gujarat, the home of Gandhi and Narendra Modi, think again. While 28 per cent of Gujarat’s population eats non-vegetarian food, Punjab has an even lower percentage (23 per cent) of non-vegetarians. Haryana, however, has the lowest non-vegetarian population in the country with just 19 per cent non-vegetarian households, and has remained so since 1993-94 (see map).
A state-wide analysis shows that seven states in the Northeast had the highest proportion (97 per cent) of non-vegetarians in 2011-12, followed by West Bengal (95 per cent) and Kerala (92 per cent). At the other end, Haryana is followed by Rajasthan (20 per cent), Punjab (23 per cent) and Gujarat (28 per cent). There has been a sharp increase in the proportion of non-vegetarians in Jammu and Kashmir — from 35 per cent in 1993-94 to 71 per cent in 2004-05.
The percentage of non-vegetarians in the state increased to 74 per cent in 2011-12. The sharp increase is, presumably, due to the exodus of Hindus from the state during this period.
While the trend toward non-vegetarianism is clear, what is interesting to note is that it has been marked by a “chicken revolution”. The proportion of households consuming chicken shot up from eight per cent in 1993-94 to 38 per cent in 2011-12, while that of the fish-eating households increased marginally from 30 per cent to 32 per cent over the same period. The proportion of goat-meat/mutton-eaters has fallen significantly — from 30 per cent in 1993-94 to 15 per cent in 2011-12. The population of beef and buffalo meat-eaters has remained more or less constant at about six per cent over this period. Interestingly, the proportion of so-called “eggetarians” (those consuming only eggs) has fallen drastically from about 24 per cent in 1993-94 to merely 3.5 per cent in 2011-12.
A structural change in the poultry industry by organised large hatcheries like Venkateshwara and Suguna — who have mainstreamed small holders — seems to have ushered in the “chicken revolution”. As a result, broiler meat production rose from less than 0.2 million metric tonnes (mmt) in 1991 to about 2.47 mmt in 2011-12, and egg production from about 24 billion to 66 billion by 2011-12.
Normally, rising non-vegetarianism is attributed to increasing incomes and resulting diversification of diets for better and higher protein intake. However, the Indian story may not be that simple. Religious beliefs have played an important role in keeping meat consumption low in some states. For example, Kerala and Punjab are both prosperous states with comparable per capita incomes, but Kerala has 92 per cent non-vegetarians and Punjab only 23 per cent. Across states, correlation between per-capita incomes and non-vegetarianism does not
yield positive results.
Religious movements in Punjab — Arya Samaj, Radhasoami and Namdharis — seem to have played an influential role in restricting meat consumption in the state. It is likely that vegetarians consume more milk to meet their protein requirements. The proportion of milk-consuming households increased from 70 per cent in 1993-94 to 81 per cent in 2011-12. India is the largest producer of milk (146 mmt in 2014-15), although per capita availability (322 g/day) still remains low. Internationally too, among countries with comparable or even lower per capita incomes, India has the lowest level of per capita meat consumption — 2.9 kg in 2015, of which 1.7kg/ capita is poultry meat (see graph: Total annual per capita meat consumption). Pakistan’s annual per capita meat consumption is about four times that of India; the country has a lower per capita income than India.
What do these numbers indicate for food and nutritional security? Indians draw only about one per cent calorie-intake and three per cent protein-intake from eggs, fish and meat. Given the high incidence of malnutrition in India, especially among children, this is somewhat worrisome for nutritionists. Will government policy promote egg or meat consumption for better nutrition? The chances are dim. But the government can give a fillip to poultry consumption by reducing import duty on chicken legs from 100 per cent to say 20 per cent. Meat consumption will increase primarily through private sector initiatives such as of KFC and McDonald’s, which can ensure food safety requirements are met. Modernised, well-equipped abattoirs will also help as they have in making India one of the largest exporters of buffalo meat. Milk and milk-products can be promoted by cooperatives with support from the government.
Further, since chicken rules the roost, not pork or beef, the feed pressure will be much less in India, as chicken is a comparatively more efficient convertor of energy with feed-to-meat ratio of 1.6:1 compared to 5:1 for pork and 7:1 for beef. This, coupled with low levels of meat consumption, will keep demand for feed food subdued. While the trend towards non-vegetarianism is increasing, vegetarians are certainly more benign to the planet’s environmental health.
Gulati is Infosys Chair Professor for Agriculture and Verma is a consultant at ICRIER. This column first appeared in the print edition under the title 'Not chicken anymore'.
Source: Indian Express, 24-10-2016

Top varsities may get more autonomy

Universities performing poorly likely to face funding cuts


New Delhi: The human resource development ministry is introducing a carrot and stick approach under which the performing universities will get greater autonomy and poor performers will get their funding cut. To implement the initiative, the ministry will divide the universities into three categories based on their performance on several parameters including the teaching-learning environment, research and industry income. “We are looking to classify universities into three categories and this is not based on NAAC (National Assessment and Accreditation Council) grades,” HRD minister Prakash Javadekar said.


India has currently 759 universities including 47 central universities, 350 state-run universities, 239 private universities and 123 deemed-to-be universities. At least 37,000 colleges are affiliated to these institutions and it is believed that the performance of a university impacts the education outcome of a majority of the affiliated collages. Most of these universities are far from being well run and none of them make it to the top 200 universities list in global rankings. “What we are trying is to improve the quality and will do what is required to improve the education outcome,” Javadekar said. 


Source | http://www.livemint.com/Education/kMcEJcap0lDONyJBsXmpYK/Top-varsities-may-get-more-autonomy.html

How to get the right education loan

 

How to get the right education loan

The Indian Government has framed a Comprehensive Educational Loan Scheme which covers all types of courses including foreign education 

One would always want to be educated in the 'best' institution, studying the 'best' course. But 'best' is will no longer be restricted by geography. With education loans becoming easily accessible, you can pursue the 'best' degree from anywhere in the world.

In a bid to ensure that no student in the country is deprived of higher education for want of finances, the Indian Government has framed a Comprehensive Educational Loan Scheme which covers all types of courses including foreign education. In consultation with the Reserve Bank of India and the Indian Banker's Association (IBA), this scheme allows up to INR 15 lakhs for studies abroad, no collateral or margin required for loans up to INR 4 lakhs, with interest rates not to exceed prime lending rates and repayment period defined between 5-7 years, with a grace period of one year after completion of studies. Tax benefits include deductions of upto INR 40,000 under section 80E of the Income Tax Act for upto eight years. While this has formed the base indicator, banks today offer upto INR 30 lakhs in education loan with varying collateral, documentation and interest rates applicable.

The past decade has also seen private companies enter the education loan market, thus simplifying the process and making it highly efficient and user-friendly. Companies offer up to 100 per cent finance with no margin money required; no ceiling on the loan amounts; repayment periods of upto 10 years, loans for pre-admission expenses and even doorstep services. Loans through private providers can be processed within a week if documentation is in place.

To facilitate education loans further, with effect from 2013-2014, the government announced 'Padho Pardesh', a scheme of interest subsidy on education loans for students belonging to minority communities who seek an overseas education. This includes students from communities like Muslims, Christians, Sikhs, Buddhists, Jains, and Parsis who seek to pursue a Masters degree and above, abroad. Under this scheme, the Ministry will reimburse 100 per cent interest component of the education loan availed by a student from a bank upto moratorium period (i.e. course period + one year after completion of the course or six months after getting employment, whichever happens earlier) where the student's overall family income is not more than INR 6 lakhs per annum. This scheme is monitored by the Indian Banks Association.

Additional interest rate benefits are also provided to female students and students from OBCs making education loans huge enablers for the growing middle class.

Here's a look at some FAQs to taking an education loan:

How do I calculate my education loan ability?

You need to know how much surplus income you have and measure it against your rate of interest and tenure of the loan. There are several online education loan calculators that allow you to key in this information providing you with the eligibility amount and your EMI.

Does education loan limit depend on the degree applied for?

Education loan limits are usually determined by your financial eligibility of repayment and the sector from where the loan is being taken. For example, a scheduled bank may offer a maximum of INR 30 lakhs (where an undergraduate degree can cost upto INR 150 lakhs), but a private financial institution like Credila can provide a loan to cover the entire expense as long as other requirements are met.

What documents do I submit, to get an education loan?

Education loan is divided into three stages – Eligibility (do you qualify), Sanction (how much will you get based on the information you have provided and post verifications) and Disbursement (releasing the education loan). Once you have the following documentation, you should be set to make your application through any of these processes:

Deciding on the co-applicant (it is recommended that parent/s become the co-applicant) and guarantor (if required)

Completed application form

Photograph, ID, address proof

Academic documents to the highest qualification

Admission-related documents

6 months bank statements

Proof of Income (IT returns of co-applicant and/or guarantor)

Collateral documentation

The paper work between banks can vary based on collateral, guarantors and other internal requirements. It is best to get this clarified from your financial institution.

What is the collateral I need to pay?

Education loans upto Rs 4 lakhs are usually collateral-free as stipulated by the government. For higher education loans, applicants/co-applicants will need to provide collateral either in the form of fixed deposits or property mortgaged with their respective institutions.

What is the repayment time?

About 5-7 years with scheduled banks and up to 10 years in private financial institutions. This excludes the moratorium period which usually refers to the course period and one year after completion of course or six months after getting employment whichever happens earlier.

Can you suggest a few banks or schemes from where I can secure my education loan?

It is best to approach a bank where you, or your family already have an existing relationship. Alternatively, nationalised banks under the IBA can provide competitive interest rates and applicable government schemes can be availed through these banks. Financial institutions dedicated to the provision and service of education loans can process loans across various income brackets very quickly.

Can I avail an education loan for any country?

In most cases, yes. However, some banks/financial institutions may have a reference list of universities from that country which they recognise, or they may ask you to furnish information authenticating the university institution of study.

Source | Daily News Analysis | 23 October 2016


 

Two-thirds of prisoners in India are undertrials’

The ‘Prison Statistics India 2015’ report was released by the National Crime Records Bureau (NCRB) on Monday. Here are five things the data tells us about the state of Indian prisons.
The problem of overcrowding

The report calls overcrowding as “one of the biggest problems faced by prison inmates.” It results in poor hygiene and lack of sleep among other problems. “Keeping in view the human rights of the prisoners, it is essential that they are given reasonable space and facilities in jails,” the report says.
The occupancy rate at the all India level at the end of 2015 was 114.4 per cent.
Look at the map below. The red-coloured states have overcrowded prisons while the green ones have adequately managed their prison population.
At 276.7 per cent, Dadra & Nagar Haveli is reported to have most overcrowded prisons, followed by Chhattisgarh (233.9 per cent), Delhi (226.9 per cent), Meghalaya (177.9 per cent) and Uttar Pradesh (168.8 per cent).
Two-thirds of the prisoners are undertrials

Sixty-seven per cent of the people in Indian jails are undertrials — people not convicted of any crime and currently on trial in a court of law.
Among the larger States, at 82.4 per cent, Bihar had the highest proportion of undertrials, followed by Jammu & Kashmir (81.5 per cent), Odisha (78.8 per cent), Jharkhand (77.1 per cent) and Delhi (76.7 per cent).
Three States from the Northeast also had a high proportion of undertrials: Meghalaya (91.4 per cent), Manipur (81.9 per cent) and Nagaland (79.6 per cent).
On an average, four died every day in 2015

In 2015, a total of 1,584 prisoners died in jails. 1,469 of these were natural deaths and the remaining 115 were attributed to unnatural causes.
Two-thirds of all the unnatural deaths (77) were reported to be suicides while 11 were murdered by fellow inmates — nine of which were in jails in Delhi.
Foreign Convicts

Over two thousand foreign convicts (2,353) were lodged in various jails in India at the end of 2015. The highest number of foreign convicts — 1,266 — were in jails of West Bengal, followed by Andaman & Nicobar Island (360), Uttar Pradesh (146), Maharashtra (85) and Delhi (81).
Prisoner Profile

Seventy per cent of the convicts are illiterate or have studied only below class tenth.
Source: The Hindu, 24-10-2016

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1,584


Be a Verb, Not a Noun
OSHO


The atheist says there's no god, but when I say there's no god, and atheists like Charvaka, Karl Marx, Lenin and Epicurus say there's no god, there is a big difference between my statement and their statement.Because, I say at the same moment, that there is godliness.The world consists of verbs, not of nouns. You see the river.You call it a river -you have made it a noun. It is rivering. It will be more accurate to the existential to say that it is rivering, flowing. And everything is changing, flowing. The child is becoming a young man; the young man is becoming old; life is turning into death; death is turning into life. Everything is in continuity , continuous change; it is a continuum. There never comes a full stop. It comes only in language. In existence, there is no full stop.
When you say `god', you are using a noun, something static, dead. When I say `godliness', I'm using a word for something alive, flowing, moving. So, these points have to be clear to you.God -who is perfect, absolute, omnipotent, omniscient, omnipresent -is dead, cannot be alive, cannot breathe. I reject such a god, because with such a dead god, this whole universe will be dead.
Godliness is a totally different dimension. Then the greenness in the tree, then the flowering of the rose, then the bird in flight -all are part of it. Then god is not separate from the universe. Then the universe is vibrating, pulsating, breathing godliness.
Righteousness Comes From Many Perspectives


Most scriptures agree that love is an important manifestation of a man's spirituality or religiosity The next virtue expected in a spiritual. person is holiness. Holiness is nothing but righteousness. When righteousness prevails in a society , its effect is justice and peace. But the problem is that the concepts of righteousness, of right and wrong vary from person to person; they are coloured by his world view, environment and other factors. In fact, while everyone is looking for justice and righteousness, conflicts arise as to what constitutes righteousness.Imperfect as human nature is, man is more inclined to be self-righteous than righteous in a real sense. Man has an infinite capacity for self-justification.This is at the root of all problems, violence and war. Our unrighteous selfishness prompts us to take advantage of others for our benefit.
For righteousness to prevail, we need to overcome the hate, selfishness and greed that devastate our hearts. Henry Clay said, “I would rather be right than president,“ an expression that is quoted to manifest the spirit of righteousness that dwells in the human heart.Abraham Lincoln risked near dissolution of the American nation when he stood resolutely for abolition of slavery. “Whenever I hear anyone arguing for slavery , I feel a strong impulse to see it tried on him personally ,“ the great emancipator had commented. Such boldness in standing for what is right is a rarity among politicians these days. Of course leaders had always endeavoured to go with the crowds. The Pharisees were a highly religious, righteous group who lived in the time of Jesus. Addressing them, Jesus had declared: “For I tell you unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the Kingdom of Heaven.“ (Matthew 5:20) A World War II incident illustrates how the boldness of a righteous soldier saved the lives of more than 200 Jews. Master Sergeant Roddie Edmonds served in the US army during World War II. He participated in the landing of the American forces in Europe and was taken prisoner by the Germans. Together with other American POWs, including Jews, he was taken to a camp near Ziegenhain, Germany . In line with their anti-Jewish policy, the Germans singled out Jewish POWs, and many of them on the Eastern Front were sent to extermination camps or killed. One day in January 1945 the German authority asked all Jewish POWs in the camp to report at a particular spot the following morning. Master Sergeant Edmonds, who was in charge of the prisoners, ordered all POWs ­ Jews and non-Jews alike ­ to stand together.When the German officer in charge saw that all the camp's inmates were standing in front of their barracks, he turned to Edmonds and said, “They cannot all be Jews.“ To this Edmonds (himself a Christian) replied: “We are all Jews.“
The German took out his pistol and threatened Edmonds, but the Master Sergeant retorted, “According to the Geneva Convention, we have to give only our name, rank, and serial number.If you shoot me, you will have to shoot all of us, and after the war you will be tried for war crimes.“ The German gave up, turned around, and left the scene.After the war, Edmonds received many honours for saving the lives of Jews by his righteous stand.

Monday, October 24, 2016

Economic & Political Weekly: Table of Contents

Vol. 51, Issue No. 43, 22 Oct, 2016

Editorials

Comment

Law & Society

Strategic Affairs

Commentary

Book Reviews

Insight

Special Articles

Discussion

Current Statistics

Postscript

Letters

Appointments/programmes/announcements 

Web Exclusives