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Friday, December 23, 2016

NEET 2017 to be held in 8 languages including Gujarati, Assamese, Tamil

The National Eligibility cum Entrance Test (NEET) for admission in medical colleges will be held in eight languages- Hindi, English, Assamese, Bengali, Gujarati, Marathi, Tamil and Telugu- for the academic year 2017-18.
Also, the candidate qualifying NEET will be eligible for all India quota and other quotas under the State governments and Institutes irrespective of the medium taken by candidates, subject to other eligibility criteria, the Union health ministry said in a statement.
In May, Union Health Minister JP Nadda had held a meeting with the health ministers and health secretaries of 18 states/Union territories towards implementation of NEET across states.
Joint Secretary, Medical Education, AK Singhal said, “The collaborative efforts of central health ministry with the state health ministries have lead to this decision so as to bring parity for the students who have taken the state board exams.”
NEET has replaced AIPMT and has been made mandatory for admissions in all-India medical/dental colleges which means no other state can conduct its separate medical entrance.
Source: Hindustan Times, 21-12-2016

Male engagement is key to achieving gender justice

Recently Hindustan Times launched a campaign --- Let’s Talk About Rape --- which aims to start a conversation about sexual violence. In the first edition, eight prominent personalities from different fields wrote open letters. In the second edition, eight ordinary Indians carry the conversation forward. The response from the readers’ has been wide-ranging and vociferous: While one demanded that rapists should be castrated, another – a proud mother of a 12-year-old girl --- sent us a short poem on girls and the challenges they face since birth in this country. In one of the articles in the series, a child psychiatrist explained that stereotypical gender roles that assign certain duties and ideal behaviour to people impact the way men treat women. When children are exposed to an imbalanced power system from almost the day they were born, a sense of invincibility makes them believe people will excuse their deplorable behaviour with the common refrain: “Boys will be boys”. A principal of a reputed school made another valid point: “Children are not born violent, or aggressive or disrespectful of women. They learn to be so from grown-ups and other sources”.
Over the years, official data show that more and more young people are taking to heinous crimes such as rape. Rape was the third most prevalent crime among juveniles in 2015 after theft and trespassing or burglary, says the National Crime Records Bureau. In 2015, more than 41,000 juveniles were apprehended across the country, 1,841 on rape-related charges. One thousand and six hundred and eighty cases of rape were registered under juveniles in India; 119 in Delhi under Section 376. Minors were booked in 88 cases of gang rape --- four in Delhi. Moreover, as one of our columnists noted, notions of honour are central to the discourse on rape. The rape of a daughter, sister or wife is a source of dishonour to males within the family structure. This deters the reporting of rape to the police, reinforced by a belief in the impunity of perpetrators, the fear of retaliation, and humiliation by the police through physical and verbal abuse.
Violence against women will not decrease unless there is a thrust on having a gender-neutral approach towards policies and programmes. This is because investing in men is also a way of ensuring women’s empowerment, because a gender sensitive father, brother or spouse will positively impact women’s lives. After all, we all live in the same family, same community and we are interrelated and interdependent
Source: Hindustan Times, 23-12-2016
Study: States hardly invest in improving education quality
New Delhi:
TIMES NEWS NETWORK


`Just 1% Of Funds Spent On Training Teachers'
For all the talk on education quality and improving learning outcomes, little is actually being done to achieve either.The Centre for Budget and Governance Accountability (CBGA) and Child Rights and You (CRY) studied education budgets in 10 general-category states and found that allocations for measures, even statutory provisions for ensuring quality -teacher training, monitoring, community mobilisation and training -are close to negligible in education budgets. In fact, share of any of these categories rarely rises beyond 1% in the education or Sarva Shiksha Abhiyan (SSA) budget in any state.
“There is much discussion on quality but governments are not investing in the systems responsible for improving quality,“ said Subrat Das of CBGA. The share of teachertraining in the education budget doesn't rise above 1% in any of the 10 states included in the analysis except Bihar, where it was 1.6% in 2015-16 (budget estimate).
Inspection and monitoring are similarly neglected with their share crossing 1% in on ly Tamil Nadu and Odisha, both 1.2%. The study considered all 12 years of schooling.While there is huge variation across states, per-student expenditure is less than that of relatively successful centrally-funded systems -the Kendriya and Jawahar Navodaya Vidyalayas (KVs and JNVs) -nearly everywhere.
More than 98% schools in the 10 states have formed school management committees (SMCs). Mandated by the RTE Act 2009, these are composed mainly of parents and community-members. In addition to monitoring the functioning of schools, the RTE also requires them to formulate school development plans and clear school budgets. But, again, states have spent very little on training them. The share of training SMCs and Panchayati Raj Institutions in the SSA budget was less than 1% in all 10 states in 2014-15.
Teachers' salaries do claim the largest chunk of the budget in all 10 states, ranging from 51.6% in Bihar to 80.4% in Rajasthan. But, as Protiva Kundu from CBGA said, “The myth that teachers' salaries take away all the funds for education is not true.“ State governments, especially UP and Maharashtra, spend significant amounts on non-government schools -as grants-in-aid and compensation for children enrolled in the 25% quota for Economically Weaker Sections and Disadvantaged Groups.
Education as a sector is under-funded, believe the organisations that authored the report. The per-student expenditure in public education in practically every general-category state is below that of KVs and JNVs.

Source: Times of India, 23-12-2016

Why Christmas Is `Good Governance Day'


In 2014, the government of India declared December 25 as `Good Governance Day' to mark and honour the birthday of the former prime minister of India, Atal Bihari Vajpayee. That day is also Christmas Day , the birthday of Jesus Christ.There is an aptness to that decision and declaration. Writing around 700 BC, a prophet in the Bible, called Isaiah, predicted the birth of Jesus Christ thus: “For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called wonderful counsellor, mighty God, everlasting father, Prince of Peace.“ (Isaiah 9:6) This little verse encapsulates the identity , the responsibility, and the authority of the Christ of Christmas.Who is Jesus Christ? In response to that question, this verse talks about his humanity , divinity and royalty. The birth of the child refers to Christ's humanity . Jesus Christ was fully human, born like other humans. He was born as a human, experiencing the experiences ­ including, the mad, bad and the sad ­ that we all experience. If the verse refers to Christ's humanity, it also refers to his divinity. Although the child was born, the son was not; the son was given. This is so because Jesus Christ is the eternal Son of God, whose eternal identity is that of divinity. Jesus Christ was not a man who became God. He was God who became a man. He was not just another human being sharing the experiences of humankind. He was God entering and experiencing human life in all its glory and gore.
The verse is also a jubilant annuncia tion of the birth of a long-awaited heir to a throne. It is the proclamation of a town crier, heralding the birth of the King. With Christmas, the administrator of the world has come, and “the government shall be upon his shoulder“.
The names of Christ also reveal the various facets of his role and his rule. He is called “wonderful counsellor“. This means that the birth of Christ marks the end of confusion, and the possibility of wise living. As “mighty God“, Christ is the final and ultimate revelation of the reality and nature of God. As “everlasting father“, Christ's role is to guard, to guide and to provide. And he is the “Prince of Peace“, born to usher in true peace ­ peace in the right order; peace in the fullest sense. As Christian mystic Thomas Merton says, “Man is not at peace with his fellow man because he is not at peace with himself. And he is not at peace with himself because he is not at peace with God.“
No confusion and chaos ­ wonderful counsellor; no comparison and competition ­ mighty God; no contention and conflict ­ Prince of Peace; but compassion and comfort everlasting father. This is the nature of the Government of Christ.
Christ's Government is also upheld “with justice and with righteousness“, and “of the increase of his government and of peace there will be no end“ (Isaiah 9:7). It is, in other words, a government without corruption and without cessation. How appropriate indeed that Christmas Day has now been declared as `Good Governance Day'!

Thursday, December 15, 2016

1.34 per cent of GDP spent on education: HRD Minister


The Central Government has spent 1.34 per cent of Gross Domestic Product (GDP) on higher education during 2013-14, the Union HRD Minister Prakash Javadekar has informed the Lok Sabha.
During the question hour on last Monday, the HRD Minister revealed the information about expenditure on higher education for the year 2013-14.
According to him, aforementioned data was as per the publication of the ministry, ‘Analysis of Budgeted Expenditure on Education 2015’.
Planned outlay for the department of higher education was Rs 1,10,700 crore during 12th five year plan whereas the actual expenditure for higher education in 11th five year plan was of Rs 39,646.82 crore. This is an increase of about 2.79 times.
Source: Digital Learning, 12-12-2016

Rights for the rightful owners


On the tenth anniversary of the historic passage of the Forest Rights Act, tribal resistance to defend their rights is growing even as government after government tries to dilute its provisions

On this day 10 years ago the historic Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act was passed in the Lok Sabha. Its conception and passage was the result of the decades of struggles and sacrifices of millions of tribals across India, of their organisations, of numerous activists and intellectuals working on tribal issues, and because of the commitment and efforts of the Left parties.

Attempts at dilution

A century ago colonial chicanery had turned tribal owners of the forests and its resources into encroachers. A decade ago, the Indian inheritors of this legacy of fraud were working against the Bill till literally the last moment. The real encroachers and plunderers of the forests, the mining companies, the private power sector companies, those involved in irrigation projects, the timber and paper industries, the forest resort tourist industry had high stakes in preventing the passage of the Bill. They were in the company of fundamentalist wildlife and environmentalist groups with their close links with the powerful forest bureaucracy. They made a motley though influential crowd and had the ear of very important people in the United Progressive Alliance (UPA) government hierarchy.
They succeeded in diluting some important recommendations of the Parliamentary Select Committee on community forest rights, access to minor forest produce and so on. The clause that Non-tribal Traditional Forest Dwellers would have to show evidence of their occupation of the land for 75 years virtually negated the inclusion of these largely poorer sections, many of them Dalits, in the law. The Left had proposed that for these sections the Supreme Court-proposed cut-off year of 1980 would be appropriate, while for tribal communities the cut-off year should be 2005. But at the last moment the government surreptitiously brought in the three generation or 75-year clause.
The Bill with these obnoxious clauses was circulated and listed for immediate discussion and passage. As soon as we saw it, the Chairman of the Select Committee, Kishore Chandra Deo, and I rushed to the chamber of Pranab Mukherjee, then External Affairs Minister, who was the point person for the Bill on behalf of the government in the negotiations with the Left. There was a mini-drama and heated discussion which finally ended with the arrival of the Tribal Affairs Minister, P.R. Kyndiah, who had been summoned by his senior. In the discussions he assured us that he would move amendments to the Bill. At that time there was no choice but to accept the assurance at face value. It had taken more than a year of struggle to finally get the Bill included in the business agenda of Parliament and listed. The powerful lobbies against the Bill would have used our opposition to once again shelve it. The Bharatiya Janata Party (BJP) was playing a duplicitous role — its Adivasi MPs supported the Bill while others were dead against it. They ran a campaign among MPs from the Northeast that if passed, the law would legalise encroachment by “illegal Bangladeshis”. This was utterly misleading, but anything was fair in the war against tribal rights.

The missing amendments

The Bill became law, but without the amendments promised. After much discussion and pressure, some of them were included in the Rules. This also was a big struggle and there was a strong group of activists who along with the Left representatives could work out a fairly good set of Rules. It included giving prime importance to the role of the gram sabhas.
In spite of its inadequacies, there can be little doubt that the Forest Rights Act (FRA) stands as a powerful instrument to protect the rights of tribal communities. It is a hindrance to corporate interests to their free loot and plunder of India’s mineral resources, its forests, its water. But the Narendra Modi government is systematically implementing its plan to weaken and dilute the Act in several ways.

New attempts at dilution

First, it has brought a series of legislation that undermine the rights and protections given to tribals in the FRA, including the condition of “free informed consent” from gram sabhas for any government plans to remove tribals from the forests and for the resettlement or rehabilitation package. The laws were pushed through by the Modi government without any consultation with tribal communities. They include the amendments to the Mines and Minerals (Development and Regulation) Act, the Compensatory Afforestation Fund Act and a host of amendments to the Rules to the FRA which undermine the FRA. The requirement of public hearings and gram sabha consent has been done away with for mid-sized coal mines. BJP State governments and partners in the National Democratic Alliance such as the Telugu Desam Party government in Andhra Pradesh have introduced government orders to subvert the FRA. In Telangana, in total violation of the FRA, the government has illegalised traditional methods of forest land cultivation. The Jharkhand government has brought amendments to the Chotanagpur and also the Santhal Pargana Tenancy Acts which eliminate rights of gram sabhas and permit tribal land to be taken over by corporates, real estate players, private educational and medical institutions in the name of development, without tribal consent. In Maharashtra the government has issued a notification of “Village Rules” which gives all rights of forest management to government-promoted committees as opposed to the gram sabha. This is the law-based offensive.
Second, there is the policy-based war. The Modi government has declared its commitment to ensuring “ease of business”, which translates into clearing all private sector-sponsored projects in tribal-inhabited forest areas. The National Board for Wildlife, with the Prime Minister as Chairperson, was reconstituted,slashing the number of independent experts from 15 members to three, packing it with subservient officials. In the first three months of assuming office, the Modi government cleared 33 out of 41 proposals diverting over 7,000 hectares of forest land. Of this the major share was for Gujarat companies. In two years the clearances for projects have included “diversion” — or more appropriately land grab — to the extent of 1.34 lakh hectares of forest land. In many areas this will lead to massive displacement of tribal communities. In the multipurpose Polavaram project in Andhra Pradesh alone, now given a national status by the Central government, 2 lakh hectares of forest land will be submerged affecting around 85,000 families, more than half tribals, including 100 habitations of particularly vulnerable tribal communities. In almost all these projects, the affected tribal families have not yet received their pattas (land ownership documents), one of the conditions set by the FRA. This wilful disregard and blatant violation of the legal protections given to tribals has become the cornerstone of the policy.
Third, there is the deliberate freeze of the actual implementation of the FRA. Neither individual pattas nor pattas for community forest resources are being given. During the UPA-II government the implementation of the Act was virtually hijacked by the Ministry of Environment and Forests and rejections of claims increased. However, now the situation has worsened, and the rate of rejections has gone up during the Modi regime. According to one analysis, between May 2015 and April 2016, eight out of every 10 claims were rejected. This is the ‘Gujarat model’ in operation. The State has one of the worst records in implementation of the FRA. Although 98 per cent of the approximately 1.9 lakh tribal claims had been approved by the gram sabhas, the bureaucrats in the sub-divisional committee and above brought the acceptance down to just 38 per cent. This is in sharp contrast to a Left-led State such as Tripura, where 98 per cent of tribal claims have been recorded and titles given.

Mixed signals from the judiciary

The judiciary has also had a role to play. The same institution, which gave tribals hope through the Samata judgment, the historic Niyamgiri judgment, has also clubbed together a number of hostile petitions to the FRA and is giving them a sympathetic hearing. In January last year the court in an ominous intervention in a writ petition filed by Wildlife Trust of India and others issued notice to all State governments to “file an affidavit giving data regarding the number of claims rejected within the territory of the State and the extent of land over which such claims were made and rejected and the consequent action taken up by the State after rejection of the claims”.
This has rightly been taken by tribal communities and their organisations as a prelude to mass evictions. Maharashtra issued a notification dated April 23, 2015, directing the police to take action against “identified encroachers”, namely those whose claims have been rejected. Till 1985, the department of “Tribal Affairs” was under the Home Ministry. Tribal rights and struggles for justice were viewed as a “law and order issue, always a problem”. Under the present dispensation this retrograde approach seems to have been resurrected.
On the tenth anniversary of the historic passage of the FRA, tribal resistance is growing all over the country to defend their rights under FRA and other related issues.
Source: The Hindu, 15-12-2016
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The Big And the Small


Everything that exists in Nature has its place and relevance therein. Emerson's poem `Fable' refers to a quarrel between a mountain, high and mighty , and a little squirrel, nestling in one of the trees on the mountain. It ends with the squirrel saying: “If I'm not as large as you, You are not so small as I, And not half as spry . Talents differ, all is well and wisely put; If I cannot carry forests on my back, Neither can you crack a nut“.Everything and everyone has a role to play in the total scheme of things -the mountain and the squirrel, the clouds high up and the dust down below, the tall trees and the tiny weeds growing under them. Similarly, every individual possesses different capacities which are necessary and useful in their respective spheres and positions in life.
Even among the religious there sometimes arises a subtle sense of pride in their learning, their mastery of literature, philosophy and metaphysics, in their ability to present with felicity the most difficult and abstruse teachings of great saints. But as Shankaracharya cautions in the Vivekachudamani: “Good pronunciation, command of language, skill and learning are for the delectation of the mind, and not for obtaining liberation!“ Even the “lowliest“ should not suffer a sense of inferiority about one's state or station in life since such a feeling arises from a narrow perception of life. As the squirrel observed, “All is well and wisely put“.