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Monday, December 26, 2016

Note ban not enough: Corruption in India is like water, it finds a way

Every citizen can join this mahayajna against the ills of corruption, black money and fake notes... Let us ignore the temporary hardship.”
It is now 48 days since Prime Minister Narendra Modi made that appeal, as he scrapped 86% of India’s bank note--by value--in circulation. Initially, millions of Indians queuing up to withdraw their own money from bank accounts did indeed ignore the hardship of lost wages and stress of the queue. The common refrain: It’s worth it because the rich with black money will suffer. As it becomes increasingly evident that only those in the queue are suffering, as are livelihoods, the lines are as long as ever and people have died waiting for money, there is a distinct change in mood.
Over the last week, there have been attacks on banks in Uttarakhand, Haryana and Uttar Pradesh, and roads have been blocked by frustrated mobs in UP. Images of hundreds pressing against a bank entrance’s steel grill, narrowed to allow one person to enter, appear to have become the leitmotif of the era of notebandi, the colloquial term for Modi’s grand experiment. The patience displayed in the queue has given way to jokes, frustration and abuse and eroded the government’s credibility.
Government spokespersons insist there is no shortage of money. They may not be entirely wrong. Every day, India is witness to law-enforcement agencies seizing bundles of the distinctive, pink bundles of Rs 2,000-denomination bank notes. Those in queue ask the obvious question: We stand here for days to get a few thousands, how do they get lakhs and crores?
The short answer is corruption, the very thing notebandi is supposed to strike at. A vast money laundering exercise in India’s unseen financial netherworld appears to have been largely successful, as the anticipated return of almost all the money that was taken out of the banking system indicates (The government thought Rs 2.5 lakh crore or so in unaccounted money would not return). Some of those with unaccounted or “black” money did get their comeuppance, but those numbers are likely to be far smaller than anticipated.
How could this happen? It could happen because Indians are masters of subversion and because notebandi was a shot in the dark, with no precise target or preparation to overcome this culture of subversion. So, corrupt bank officers colluded easily with corrupt seekers of pink notes. Thus far, about 50 bank officials from private and public banks and the Reserve Bank of India have been found conspiring with money launderers--many more have got away. Bundles of pink notes continue to turn up in cars, homes, offices and bank lockers. Bear in mind that these instances only relate to cash. Thousands of crores of unaccounted rupees were converted to real estate, gold and luxury items, from watches to handbags.
Modi has either not understood the reach of corruption into India’s administrative system and collective soul or he did understand but was convinced by his circle of trusted bureaucrats that a series of administrative fiats — surgical strikes, to use popular government nomenclature — without adequate planing could, somehow, bring about the new normal that he seeks.
Corruption in India is like water — it finds a way. It is marked by ingenuity, determination and perseverance, qualities that could transform India if deployed for honest means. The most ingenious method recently evident: Thousands of poor Indians with basic bank accounts persuaded — for a fee, obviously — to rent their accounts to launder old bank notes into new.
It isn’t politically correct to say this, but the majority in India is dishonest, either by circumstance, culture, upbringing or habit. I would like to believe many can be turned if circumstances change, but that may be optimistic, given the casual and widespread disregard of laws in every sphere of life, most visible in the form of the roadside havaldar who waits for a Rs-50 bribe from the streams of vehicles that run red lights. Corruption in India can only be curbed through carrots, sticks, meticulous planning and sustained effort. Incentives are important; so is stronger punishment. As former chief economic adviser Kaushik Basu has argued, it may make sense to decriminalise the giving of bribes.
However, most important is administrative and political reform.
In 2007, the second Administrative Reforms Commission made 18 recommendations to enforce ethics in political and legislative functions. All 18 were rejected. Politicians have consistently closed ranks over political reform, and Modi has stayed within those ranks. Indeed, in the budget session of Parliament earlier this year, his government tweaked foreign contribution laws to allow political parties to receive foreign donations retrospectively, from 2010. As soon as this amendment passed, the Congress and BJP, held guilty by the Delhi High Court of accepting foreign donations illegally, withdrew their appeal from the Supreme Court. Yet, Modi said last week that his party had not altered even “a comma or a full stop” in the law that regulated political funding. Some honesty would be in order.
Many commentators have also pointed out how political parties need not account for donations below Rs 20,000. It is no surprise that in 2014-15 six leading political parties received 60% of their funding from “unknown” sources, and the BJP received the most such funding with Rs 977 crore over two years.
The systemic eradication of corruption also requires reconstructing an administrative system largely unchanged since colonial rule. Modi began well: Some old laws were scrapped and business requirements eased. But the bureaucracy and its rusting frame still remains India’s backbone and the tentacles of the inspector raj are as tightly wound around the economy as ever. We have also seen the right-to-information system eroded, no Lokpal--whatever its infirmities--is in evidence, and, now, the efforts to find notebandi’s laundered money portend a greater bureaucratic invasion of our lives, which Modi had once promised to reverse (remember “minimum governance”?). Without a carefully planned, wide-ranging — and honest — war of reform against politics and the bureaucracy, no isolated surgical strike can survive its overstated claims.
Source: Hindustan Times, 26-12-2016

Good policing can’t do much without a social transformation

The person acquitted after 14 years because there was no evidence against him in the Lajpat Nagar blast case brings out the importance of the findings of the People’s Tribunal on Acquitted Innocents in terrorism cases. The tribunal, led by former Delhi High Court Chief Justice AP Shah, has talked about the “special nature of wrongfulness in terror prosecutions” and has suggested the government make erring police persons “criminally liable for the malicious acts done by them in their official capacity”. The tribunal went on to say: “In testimony after testimony, we heard of illegal and wrongful detention, torture in police custody, forced confessions extracted under duress, long incarceration, repeated denial of bail, to be acquitted finally years after their arrest.’’ This, in a nutshell, reveals the face of our criminal justice system. Not much remedy is in sight because of prevalent attitudes, such as the one aired by a Union minister who recently instructed the people to believe the police on everything that the law-enforcers do.
Repeated lapses in the delivery of criminal justice in matters of terrorism charges are not to be seen in isolation because they have prejudices and social conflicts built into them. It is not surprising that the Muslims form a large proportion of undertrials in India, higher than perhaps any other community, languishing in jail year after year, according to the data of the National Crimes Record Bureau. The Scheduled Castes and Tribes do not fall far behind them. All the data in existence show that it is some communities’ constant neglect and marginalisation which lead to prejudices being formed against them, an undertaking in which the moral majority plays no small part and co-opts the police in the exercise. The data from the National Human Rights Commission too support this.
The question of good policing is relevant mostly to the way it deals with ordinary crime in urban areas, or it affords protection to women and the elderly. But things such as detention without trial, extra-judicial murders, custodial killings, arrests without evidence, etc have much more to do with matters other than policing. In those cases the police are compelled to act because of social pressures; orders, sometimes illegal, from the government; class, caste or community divisions in society; plain party politics, etc. In those cases a police officer, even of high levels, is virtually powerless though he might be conscientious. Hence improvement in criminal justice means much more than uplifting the police system and the magistracy. It means a gamut of changes that lead to empowerment and a redistribution of assets and social power.
Source: Hindustan Times, 14-12-2016
World's most heat resistant material found
MM


The finding may pave the way for next-gen hypersonic vehicles
Scientists have identified materials that can withstand temperatures of nearly 4,000 deg rees Celsius, an advance that may pave the way for improved heat resistant shielding for the faster-than-ever hypersonic space vehicles.Researchers from Imperial College London discovered that the melting point of hafnium carbide is the highest ever recorded for a material.
Tantalum carbide (TaC) and hafnium carbide (HfC) are refractory ceramics, meaning they are extraordinarily resistant to heat.
Their ability to withstand extremely harsh environments means that refractory ceramics could be used in thermal protection systems on highspeed vehicles and as fuel cladding in the super-heated environments of nuclear reactors.
However, there has not been the technology available to test the melting point of TaC and HfC in the lab to determine how truly extreme an environment they could function in.
The researchers developed a new extreme heating technique using lasers to test the heat tolerance of TaC and HfC.
They used the laser-heating techniques to find the point at which TaC and HfC melted, both separately and as mixed compositions of both.
They found that the mixed compound (Ta0.8Hf0.20C) was consistent with previous research, melting at 3,905 degrees Celsius, but the two compounds on their own exceeded previous recorded melting points. The compound TaC melted at 3,768 degrees Celsius, and HfC melted at 3,958 degrees Celsius.
The findings may pave the way for the next generation of hypersonic vehicles, meaning spacecraft could become faster than ever.
“The friction involved when travelling above Mach 5 ­ hypersonic speeds ­ creates very high temperatures,“ said Omar Cedillos-Barraza, currently an Associate Professor at the University of Texas.
“So far, TaC and HfC have not been potential candidates for hypersonic aircraft, but our new findings show that they can withstand even more heat than we previously thought ­ more than any other compound known to man,“ said CedillosBarraza, who carried out the research as a PhD student at Imperial College London.
“This means that they could be useful materials for new types of spacecraft that can fly through the atmosphere like a plane, before reaching hypersonic speeds to shoot out into space,“ he said.

Source: Mumbai Mirror, 26-12-2016
We are All Connected


Buddhism considers the individual an illusion: is there still room in this vision for the distinction between good and evil?
In the 20th century , individualism became important and this has created a lot of suffering and difficulties. We create a separation between ourselves and others, between father and son, between man and nature, between one nation and another.We are not aware of the interconnection between ourselves and everything around us.This interconnection is what in Buddhism we call `interbeing'. The ethical path that is offered by Buddhism is based on a deep understanding of inter-being. What happens to the individual influences what happens in society and the planet. In this way, the practice of mindfulness helps us to make a distinction between what is good and evil, right and wrong.
When we're mindful, we can see the destruction that has been caused to the animals and the planet in order to produce meat for our consumption. With this awareness, eating vegetarian food becomes an act of love towards ourselves, towards our ecosystem and the planet.
Many of us are running after fame, power, money or sensual pleasures. We think that these things can bring happiness, but they can lead us to destroy our body and our mind. Young people often confuse sex with true love, but an empty sexuality can destroy love, and bring even more desire, loneliness and despair. Mindfulness helps us to develop our understanding about the other person. True love cannot exist without understanding.

Friday, December 23, 2016

DEAR READER

WISH YOU A VERY HAPPY CHRISTMAS

TISS GUWAHATI CAMPUS LIBRARY


He is Love Incarnate



`Love came down at Christmas, Love all Lovely , Love Divine' -so goes a famous Christmas carol. In a beleaguered world 2,000 years ago, Christ was born as Love Incarnate. The Bible sums it up in just one verse, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life“ (John 3:16).Christ taught the importance of love, when he reduced all commandments of the Bible to just two: love God and love your neighbour as yourself (Luke 10:27). He went on to say: love your enemies, too (Matthew 5:44). It is this message of love and hope that resonates around the world during the season of Christmas.
Genuine love is not a passive or weak emotion; it is a powerful force of mind and soul found in all. We can freely express it or suppress it and let the dark side take control. Love engenders peace, forgiveness, reconciliation, sacrifice and a strong resolve to work together for peace and harmony .
One final thought! Are there limitations to love? Does love work in the face of extreme violence, injustice, exploitation and discrimination? Yes should be the answer. Jesus Christ showed us this path of love, which is not confined to any one religion, race or region. May this universal message of Christmas spread more joy , peace and love to one and all around the world!

Doing the right thing


ndia must break its silence on the humanitarian disaster in Syria, particularly Aleppo

Shiv Visvanathan has written an important article, “Death in Aleppo” (The Hindu, Dec. 16), describing India’s foreign policy with reference to the massacres in Syria, particularly in Aleppo, as “a piece of empty piety”. He is anguished about and critical of the silence that India has maintained over these killings. He says our foreign policy is devoid of compassion. He is right.
The professor seems to be exasperated at what can at best be described as our a-moral stand in the face of heartless and cold-blooded killings in that unfortunate land. India has prided itself on its humane approach to issues. At the same time, it has been India’s axiom to not interfere in the affairs of other countries, and not to be involved in events in countries with which it is not directly concerned or which do not directly affect its interests.

The moral imperative

As the principal architect of the policy of non-alignment, Jawaharlal Nehru was determined to keep India aloof from conflicts elsewhere, so that the country could devote its efforts and energy to the task of developing its economy. In this he was largely successful by not lining up with either of the two politico-military blocs. At the same time, he had declared, where peace was threatened or justice denied, India would not keep silent. Here, his record was mixed. He spoke up strongly at the time of the Suez crisis of 1956, but took a less-than-neutral stand on the Hungarian revolt the same year. The contrast was stark. While his Hungarian policy was flawed on moral grounds, it could be justified on the ground of national interest.
This writer, like many others of his fraternity in the Indian Foreign Service, is a strong votary of the realistic or pragmatic school of diplomacy. National interest does and must trump every other consideration. Often this approach seems, and is, of dubious morality, but if national interest dictates it, the government of the day must pursue national interest.
In the case of Syria, the situation is extremely complicated. The civil war is in its sixth year. More than 4,00,000 lives have been lost, millions have been displaced, an entire generation of children has gone without experiencing childhood and has been denied education. The loss of priceless heritage of humankind can never be recouped. It is a civil war, and at the same time it is more than a civil war. External elements, regional and extra-regional, have jumped into the fray for their own agendas, without caring about the Syrian people. Every single regional country is involved, and nearly all Western nations as well as Russia have joined in. There is a difference of motives among those who want Bashar al-Assad out. Nobody really knows just how many militia groups are fighting in Syria; many are fighting among themselves, much to the delight of the regime in Damascus. Ironically, there is now an unstated consensus that dethroning Mr. Assad is not a priority; in fact, forget about him and concentrate on defeating the Islamic State.
In such a situation, it makes sense for India not to get involved. The civil war will go on for decades. Why should we stick our neck out? We have remained more or less neutral though our stand was somewhat pro-regime in the past.
There is, however, no reason for India to show indifference to the merciless slaughter of innocent lives in Syria. It is true that there is nothing we can do to influence the course of events there. It is also true that the region is of importance to us; prolonged instability, which might become even worse in the months ahead, with the change in administration in Washington, is not in our interest. Thus, we have a legitimate reason not to do or say anything that might upset any of our friends, such as we have. On the whole, it seems to this writer that we ought to break our silence on the humanitarian situation.
When Somalia was being racked by civil war in the early 1990s, India was a member of the United Nations Security Council. There was a strong sentiment among the international community that something had to be done to stop the massacres. We joined in authorising the Council to take action that eventually did not produce the desired result; nevertheless, India did support all the resolutions even though it amounted to intervening in the internal affairs of a UN member state. And we did that guided by moral or ethical grounds. Similarly in Syria, we ought not to fight shy of condemning the terrible loss of lives. Expression of our outrage at the sufferings of the Syrian people would be perfectly in order.

Crocodile tears

One problem in dealing with the Syrian situation has been that the major players are only thinking of their interests and constituencies. Even resolutions that are being proposed on humanitarian matters have unhidden political agendas. One side wants to hold only the other responsible for the tragedy. One side is engaged mainly in propping up the regime, and the other is interested only in toppling the regime; both sides are shedding crocodile tears at the human suffering.
India could and should have taken the initiative of tabling a resolution in the UN Security Council, denouncing and deploring the goings-on in Syria, at the same time scrupulously abstaining from any language smacking of supporting or criticising any of the parties involved in the conflict. We are not a member of the Security Council at present, but there is nothing to prevent a non-member from introducing a draft resolution. Perhaps it is a bit late for us to take this initiative now. But we must issue a statement, welcoming the unanimity shown by the Security Council in adopting the Franco-Russian draft resolution mandating the deployment of observers to monitor the evacuation from Aleppo. And it is certainly not late to deplore the atrocities being perpetrated in Aleppo and elsewhere in Syria. There is no reason for us to maintain our silence on this tragedy.
Chinmaya R. Gharekhan is a former diplomat
Source: The Hindu, 23-12-2016

CBSE UGC-NET admit card for January 2017 exam to be released on December 28


The Central Board of Secondary Education (CBSE) will release the admit card of candidates for University Grants Commission’s National Eligibility Test (NET) on December 28, 2016. In a notification issued on Wednesday, CBSE said that the facility of downloading the admit card for all the registered candidates of UGC NET January, 2017 will be operational from December 28, 2016 on the website www.cbsenet.nic.in. The date of examination, as notified by the commission earlier, is January 22, 2017. So there is no mention of any change of the examination date in the latest notification.

CBSE was earlier expected to release the admit card of candidates for University Grants Commission’s National Eligibility Test (NET) on December 21, 2016 (today).
The exam is conducted to determine the eligibility of candidates for the posts assistant professor and Junior Research Fellowship.
Candidates can download their admit card from CBSE’s UGC-NET official website after they are issued.
Steps to download admit card:
1) Visit the CBSE’s UGC-NET website
2) Click on the link for admit card download
3) Fill in the required details
4) Click on submit
5) Admit card will be displayed on the screen
6) Take a printout and save the admit card on your computer too
Candidates should check the admit card for any discrepancy in details and also check the venue of the examination.
Candidates must carry the admit card to the examination centre.
Candidates who qualify for the JRF are eligible to pursue research in the subject of their post-graduation or in a related subject and are also eligible to apply for the post of an assistant professor in Indian universities and colleges.
The award of JRF and eligibility for assistant professor’s post depends on the performance of the candidate in all the three papers of NET. However, candidates qualifying exclusively for an assistant professor are not considered for JRF.
Candidates who have scored at least 55% in their master’s degree are eligible for NET.
The exam is conducted twice every year.
The exam will be conducted in 84 subjects in 90 cities across the country.
Note: Check CBSE’s UGC-NET official website for latest updates and details.
source: Hindustan Times,  21-12-2016