Followers

Thursday, August 23, 2018

Elite sand in the machine

The reasons behind the failure of job creation and what the politicians can do about it

For any formal society, the welfare of its people is determined by the job profiles that exist in it, and the mechanisms by which these change. This collection represents actionable knowledge and the ability to deliver the welfare that people seek and can pay for. Central to a job is the creation of value and the allocation of a part of it to the employee, that is, the job-holder.
Consider the job of a ticket-checker at a railway station. A key determinant of its viability is the fraction of free-riders. Once this is estimated, we may set about designing the job — the schedule, itinerary, equipment, and the penalties. These may be periodically reviewed by experts and fine-tuned. The salary of the ticket checker is determined by the value she generates, the savings obtained by a reduction in free-riding. Thus, it is in the job description that we find the empirics, the technology and matching socio-economic conditions that lead to value and jobs.
If we look at India, or Bharat, we see a great demand for many development services, be it safe drinking water or public transport. However, because of poor public provisioning, we have to rely on expensive, irregular, possibly illegal private provisioning. Many of us have bought “jar water” at Rs 20 a jar or have squeezed into “6-seaters” for local transport. In fact, the absence of good public transport has made the ownership of a two-wheeler a key economic investment. There are other sectors, for instance, public health and nutrition, where the value obtained by prevention is only evident in the longer term, and in these sectors, too, the demand for services is huge.
Why, then, is this unmet demand not translating into jobs? There are three key reasons. The first is that bad job descriptions which exist today in these sectors are blocking the formation of new ones. From the secretary of a department, or the district collector, to the bus depot manager or the junior engineer, right down to the krishi sahayak, all these job descriptions no longer generate value. This is because of obsolete procedures, poor training and the complete absence of measurement of outcomes and accountability. Since these people cannot be retrained or disciplined, there is a great reluctance to fill existing vacancies. Or to experiment with new job descriptions, such as the district drinking water planner, or the city economist.
The second reason is the shortage of facts, that is, the actual contours and parameters of the problem, so that a new job description may be designed. Take, for example, rural sanitation, where preparing a village map of the current sewage flows should precede a mass installation of toilets. However, the protocol of making this map is part of no formal curricula. There is no analysis of anganwadi operations or design principles for a multi-village water supply scheme. There is no understanding of why city bus services make a loss and what may be done to improve them, or to value their social outcomes. Only when such analyses are available will new jobs follow.
The third reason is the logic of rents which now pervades our polity. This begins with the government job. Shorn of its accountability and the measurement of delivery of service, it is largely now a rentier position and an end in itself for identity-based politics.
The chief rentiers are, of course, the elite central bureaucracies, such as the IITs, and the central services, the IAS. The IAS ensure that the formal control over the delivery of services remains centralised. There are no professional avenues for a smart solution, for instance, in sanitation, to emerge and be adopted by a city or a district. The poverty of ideas within the line departments ensures that people must either rely on NGO hand-outs or on inefficient, informal and irregular delivery, typically by local political agents. This has kept our economy a largely backward cesspool of vested interests with hardly any regional companies of repute or capability.
The next big culprits are our elite institutions.They have sat on the culturally precious space called science and turned it into a launching pad for some 2 per cent of our society to become global citizens. Their curricula have made engineering into an aspirational training for non-existent global companies, instead of a systematic probing of our material conditions. This has discredited useful knowledge production as informal or social work. Ancillaries such as the NCERT have set a school physics curricula with 50 pages on the structure of the atom but no pages on water, or 700-page chemistry curricula where “Chemistry in Everyday Life” are the last 16 pages.
In social sciences, the UGC curricula have no room for regional topics or electives and no texts from the vernacular languages. In fact, Indian elite social sciences have completely silenced our students. They have nothing to read and they can no longer speak or write. Thus, it is the elite who have failed the 98 per cent and not the 98 per cent who have failed in science. They are the sand in the wheels of change who have failed to formulate the new jobs that we sorely need.
The youth have already hit the streets. The students may soon follow when they discover that we really don’t have a plan for them once they graduate. This will happen once they realise that the college teacher, the university dean or the director of an IIT are yet another set of failed jobs. What will happen when those who can neither speak nor write, nor read a map or appreciate a flower, come out onto the streets?
What can be done to prevent this impending demographic nightmare? The elite sand in the machine must be removed or else the central machine will break. They must be told that it is not the pursuit of global science or Industry 4.0, but a patient roll-out of Industry 1.0 and the development agenda for the bottom 80 per cent which should be their primary focus. An important opportunity was lost in the IIT Council meeting of August 20, where the honourable minister was convinced by the laughable argument made by the IIT directors for maintaining status quo, that “the IITs and JEE are established brands and should not be tinkered with”.
Next, the curricula in our universities must be revamped so that it leads to social comprehension, on guiding students in the analysis and documentation of the lived reality of bad roads, broken PDS or long hours spent in fetching firewood. Only under this scrutiny will the government job deliver. Only then will the broader cycle of honest jobs begin.
Source: Indian Express, 23/08/2018

Tuesday, August 21, 2018

Journal of Developmental Entrepreneurship

Volume 23, Issue 02 (June 2018)

Educating people about climate change


Vulnerable populations should be made aware ofthepotential risks and how to cope with them

Climate change has the potential to disrupt and reshape lives. There are several alarming predictions about its impact. The UN Sustainable Goals Report, 2018 notes that climate change is among the key factors in rising hunger and human displacement. The World Health Organisation estimates that climate change will cause an additional 250,000 deaths per year between 2030 and 2050, due to malnutrition, malaria, diarrhoea and heat stress. Undoubtedly, much of this loss will be accounted for by low-income groups in developing nations, including India. The World Bank projects that climate change could cost India 2.8% of its GDP, and diminish living standards for nearly half the country’s population, in the next 30-odd years.
These bleak scenarios raise questions. Do those most at risk know about climate change? Is there sufficient awareness about its causes, especially about anthropogenic contributions? Do vulnerable groups know the manifestations of climate change, and are they aware that it could potentially affect the health, livelihoods and lives of their families and communities, of present and future generations?
Various initiatives
Several initiatives have been implemented to create awareness about climate change — about how to mitigate it and adapt to it. In 1991, the Supreme Court directed the Central government and all State governments to provide compulsory environmental education to all students in schools and colleges. This directive was reiterated in 2003 ( M.C Mehta v. Union of India ). Corporate organisations, research and education institutes, NGOs and foundations have committed themselves to educating people about climate change and providing the know-how for mitigation, adaptation and resilience building. These initiatives target urban and rural populations including schoolgoing children. Their thrust ranges from inculcating the concept of environmental sustainability to driving home the impact of climate change on food, water, nutrition and health.
However, despite these efforts, and the reach of the court’s order, climate change seems to find low salience in everyday lives and conversations. Most of the country’s plans for vulnerable populations are directed towards poverty alleviation, improving living standards, enhancing access to education, sanitation, healthcare and ensuring human rights. Climate change finds little mention. It must receive greater prominence because the lives of a large number of the population is at risk. It is important that they know how to address and minimise the risks they face. So, what more can be done?
The way forward
At present, climate change does not find specific mention in Schedule VII of the Companies Act, 2013. However, if it were to be articulated and specified as an activity for corporate social responsibility (CSR), rather than be implied in the umbrella term of environmental sustainability, organisations may be encouraged to view it with increased importance and clarity and lend more weight to creating awareness, mitigation and resilience-building. Schedule VII would then need to be amended from “ensuring environmental sustainability, ecological balance, protection of flora and fauna, animal welfare, agroforestry, conservation of natural resources and maintaining quality of soil, air and water” to include climate change as an area for investment.
Scaling up current initiatives of the corporate and social sectors to regional or national levels would be an early, albeit challenging, solution. Efforts on this front could be facilitated and amplified by companies’ CSR activities. The National CSR Data Portal reports corporate spends on environment, animal welfare and conservation of resources to be Rs. 801 crore in 2014-15 and Rs. 912 crore in 2015-16. Clearly, business organisations are willing to invest their money in issues related to the environment. Similarly, the film industry could consider ways to incorporate key aspects of climate change in films, writers could introduce climate change in adult and children’s literature, and gaming companies could develop games on this theme.
Given the startling forecasts about the impact of climate change, it is the need of the hour to educate and equip both rural and urban communities to build resilience against natural disasters, adapt to environmental changes, and manage potential risk.
Source: Indian Express, 21/08/2018

Savour Your Uniqueness


Each one of us is unique. No one laughs and cries the way you do and no one walks, talks and works the way you do. We are all eminently qualified — to do the work just we can do in this world and to live the life only we can live in this world. Samuel Silver said, “Your thumb is a reminder that you are not just one more animated toy stamped out by a factory, but an individual, capable of doing and saying things differently from anyone else, capable of making a unique contribution, large or small, in your world, your home.” The essence of spiritual life is to just be. When we are what we are meant to be, we reveal what we are by what we stand for and what we stand against. When our horizons widen, we see our personal ups and downs, desires, cravings and efforts in scale: small and transitory spiritual facts, within a vast abiding spiritual world and lit by a steady spiritual light. Our uniqueness makes us aware of our goals and enables us to pursue them single-mindedly. Our journey in life is not meant to be left to chance, else, we would never get to our destination. There is a difference between the archer who aims deliberately and hits the target and one who keeps shooting arrows without direction. Don’t bury your uniqueness to become one unidentifiable mass, losing your individuality and uniqueness. Paradoxically, real unity is not built on a lack of individuality and uniqueness. Real unity grows when we can celebrate our differences and pursue and build on our own God-given uniqueness and gift

Monday, August 20, 2018

Economic and Political Weekly: Table of Contents


Vol. 53, Issue No. 33, 18 Aug, 2018

Editorials

From 50 Years Ago

Law and Society

Commentary

Book Reviews

Perspectives

India’s Democracy Today

Current Statistics

Postscript

Letters

Social factors too define skin colour of Indians


Interaction between genetic, environmental and social forces results in the patterns of skin colour

Skin colour variation in Indians is determined not just by the environment and genetics but by sexual selection, too. A complex interaction between physical and social forces is responsible for patterns of skin colour seen in males and females in India, says a study by CCMB researchers who collaborated with an international team.
The researchers looked at how skin colour varies between 10 different socio-cultural populations varied within and between the populations in Andhra Pradesh, Tamil Nadu, Uttar Pradesh and Bihar. They also looked at variation in skin colour between males and females within and between populations. Then they studied the influence of ultraviolet radiation on skin colour and finally looked at the variations with respect to genetic data.
“Our study showed that social factors along with genetics played a strong role in shaping skin colour diversity across India,” says Dr. Kumarasamy Thangaraj from the Centre for Cellular and Molecular Biology (CSIR-CCMB), Hyderabad and a coauthor of a paper published recently in the American Journal of Human Biology.
Greater pigmentation and hence darker skin helps protect the skin from harmful UV rays near the equator while less pigmentation leading to lighter skin colour promotes season UV ray-induced vitamin D production in people living in higher latitudes. Women generally tend to have lighter skin than men highlighting the importance of cutaneous vitamin D production for enhanced vitamin D absorption during pregnancy and breast feeding.
For the study, the researchers compared the skin colour data of people living in Hyderabad and belonging to five different castes, three castes in Tamil Nadu, and from Brahmins living in Uttar Pradesh and scheduled caste living in Bihar.

Melanin index

The melanin index of people samples in Andhra Pradesh showed wide variation — 33.4 to 53. Three agricultural castes (Kapu, Naidu and Reddy) in the State had similar skin colour while Brahmins had far lighter colour and merchant caste (Vysya) had darker skin. In Tamil Nadu, Brahmins and Saurashtrians had lighter skin colour than pastoralist Yadava caste. Brahmins in Uttar Pradesh had fairer skin than scheduled caste in Bihar, and their melanin index range was nearly similar to their counterparts living in Andhra Pradesh. The melanin index range of scheduled caste in Bihar varied widely — about 46 to 79.
“Clear differences in skin colour in men and women were seen,” says Dr. Thangaraj. Males belonging to the three agricultural castes in Andhra Pradesh showed darker skin than women. Even among Brahmins in the State, women had a lighter colour than men and there is greater difference in skin colour between the sexes. Though the merchant caste (Vysya) had darker skin than the other four, they showed the least difference in skin colour between women and men. The same differences and similarities were seen in the case of Brahmins in Uttar Pradesh and scheduled caste in Bihar.
“We need to undertake a more detailed study by increasing the sample size, analysing few more genetic loci and including specific micro epidemiological factors that might be influencing skin colour for better understanding,” says Dr. Anushuman Mishra on less skin colour difference between women and men among Vysya population. Dr. Mishra is from CCMB and coauthor of the paper.
The environment apparently plays a smaller role (16%) in determining skin colour in Indians, while social factors could explain 42% variation in skin colour. “This result is consistent with the observation that in India skin colour varies markedly even among populations living in the same geographic location,” they write. And the difference in skin colour in two north Indian populations that live close to each other and share important genetic history suggests that population-level variation have a role in skin colour.

Role of gene variant

In Europeans, the SLC24A5 gene variant rs1426654-A is usually associated with lighter skin colour. But in the case of the scheduled caste population in Bihar the gene variant was found in “unusually high frequency” despite the population having dark skin. Similarly, in the case of UP Brahmins, despite the frequency of this gene variant being high, it did not have a significant effect on melanin index variation within the population.
“Our study suggests that there could be other genetic variant(s) in scheduled caste population in Bihar that have the ability to override the skin lightening effect of the gene variant rs1426654-A,” says Dr. Thangaraj. “When we look at melanin index and the genetic variant together we find in addition to genetics, the social and environment factors also play a major role in determining the skin colour of a population.”
“In our earlier study in middle Gangetic Plain of India, we have demonstrated that genetic factor decides 6.4%, while social category has 32% influence on skin colour variation. In the later study too we found 42% skin colour variation is due to social factors, although other factors also play a role,” Dr. Mishra says.
The authors conclude that numerous migrations into India and admixture of populations might have provided sufficient room for novel genetic variants that determine skin colour to emerge and spread among people in India, thus overriding natural selection.
And the population-dependent sexual selection for lighter skin and endogamy practised in India has ensured that skin colour variation has been maintained between different populations.
Source: The Hindu, 18/08/2018