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Thursday, September 13, 2018

‘37% of women committing suicide in world are Indians’

 Men Account For 24% Of Cases: Lancet

Every third woman who committed suicide in 2016 was an Indian. Although Indians accounted for 18% of the global population in 2016, a study published in the Lancet Public Health journal on Wednesday showed that India accounted for 37% of the global suicide deaths among women and 24.3% among men. Rakhi Dandona, one of the lead authors of the study, told TOI that married women account for the highest proportion of suicide deaths among women in India. Marriage, she said, is known to be less protective against suicide for women because of arranged and early marriages, young motherhood, low social status, domestic violence, and economic dependence. “Lack of access to mental health facilities for women could also be a factor behind the high incidence of suicide related death among them,” Dandona, a professor at Public Health Foundation of India, added. She said trends in Suicide Death Rate in women suggest the need to further assess the complex relationships between gender and suicidal behaviour in order to facilitate womenspecific suicide prevention strategies. The study, titled ‘Gender differential and state variations in suicide deaths in India: the Global Burden of Diseases Study 1990-2016’, is based on an analysis of suicide death trends across the country. It shows that 63% of all suicide deaths are in the 15-39 age group. “Suicide is the top cause of death in this age group in India. Globally, it is ranked third,” it said. The study said there was an increase of 40% in the number of suicide deaths between 1990 and 2016, with an estimated 2,30,314 deaths in 2016. It found wide variations in the suicide rates across states. Karnataka, Tamil Nadu, Andhra Pradesh, Telangana, West Bengal and Tripura had high rates for both men and women while Kerala and Chhattisgarh had high suicide death rates for men. The suicide death rate for women in India is 15 per one lakh women, which is double than the global suicide rate for women in 2016, which is 7 per one lakh women.

Source: Times of India, 13/09/2018 

Wednesday, September 12, 2018

Encouraging young minds


Exploring scientific ideas is difficult in India’s education ecosystem

When the Fields medals were awarded earlier this year, the Indian media was quick to highlight that Akshay Venkatesh, one of the four medal winners, is of Indian descent. While this is correct per se, we need to also think about how little our education system has to do with Prof. Venkatesh’s achievements, and whether, given the present state of affairs, an Indian education can produce Fields medallists.
Although Prof. Venkatesh was born in Delhi, his family moved to Australia when he was a child. The Indian education system hardly played any role in moulding the child prodigy and this was also rather the case with Manjul Bhargava (Fields medal 2014). Subhash Khot, who won the Rolf Nevanlinna Prize in 2014, had more of an Indian education — a bachelor’s degree in computer science at IIT Bombay.
The question, therefore, is, why has our education system not produced any Fields medallists, especially when there is no dearth of talent? The answer lies in the opportunities and training that these talents receive — or fail to receive rather the lack of these.
One of the programmes in India devoted to training students of mathematicsand identifying and nurturing talent is the Mathematics Training and Talent Search, which was started 25 years ago, in 1993. There are also programmes that train students to compete in the Mathematics Olympiad; Mr. Khot is a two-time International Olympiad silver medallist.
Yet the number of students being trained in these programmes is still small. With 36.6 million students enrolled in higher education and 36.4% joining the science and humanities streams (All India Survey on Higher Education data), it is safe to assume that there is a considerable gap between the requirement and the availability of training and nurture.
France, a country with a population close to 6.5 crore, has about 3,000-4,000 scientists. It also boasts of 12 Fields medallists. This is comparable to the U.S., which has much more in terms of resources, according to Sinnou David, a mathematician and professor at Sorbonne University, France. He puts it down to the existence of schools like the École normale supérieure, in Paris, where a number of Fields medallists were trained.. Of course, one cannot simply create such schools out of thin air. They must be nested in a balanced network of universities, teacher education systems, and most importantly, a solid base in school education.
One may dismiss this argument claiming that such honours are not what India needs now. However, while top prizes are not themselves a solution to all problems that beset education in India, they remain a characteristic of a healthy educational ecosystem. Only such an ecosystem can create enough space for young minds to explore abstract mathematical and scientific ideas freely and in turn challenge the boundaries of existing knowledge.
The writer covers science for The Hindu
Source: The Hindu, 12/09/2018

Indentured Labour



Pundit [Madan Mohan] Malaviya [in Simla on September 11] moved that the Government of India should move the Secretary of State for India to negotiate with the Crown Colonies concerning the early release of those Indian labourers whose indentures have not yet expired. This was no mere sentiment but a practical question. Lord Carmichael, presiding over Mr. Polak’s lecture, had emphasised the fact. The speaker, continuing, pointed out that contracts were already broken from the side of Fiji Government and that they were not sending out men and women who had finished their indentures on account of shortage of ships and that their passages were held up. Detailing his arguments he read extracts from the excellent reports of Mr. Andrews who visited Fiji last year for a second time. The speaker paid an eloquent tribute to him and Mr. Pearson and urged that the Government of India should take the right view and stop the system. He alluded to the serious cases in coolie lines and these, he said, should not be allowed to continue. Talk of Imperial partnership was no use when these things continued.

Source: The Hindu, 12/09/2018

We urgently need to stop the destruction of the Himalayas

Yesterday, on the occasion of Himalaya Divas (Himalaya Day), you would have seen the government and NGOs going through the customary motions. Till when will we keep celebrating our destruction?

Like millions of Indians I, too, love the Himalayas. Given the slightest opportunity, I love to surrender to its peaks, valleys, gorges, rivers, ponds and pristine water bodies. But on each of these occasions, along with enormous joy, the panoramic mountain range also gives me equal doses of distress.
The reasons are obvious. All of us know that were the Himalayas not there, we wouldn’t exist. Its peaks assist the monsoons. Its glaciers lend our rivers the pride of being perennial. The furniture made of wood on its slopes enhances the grace of our residences. Its beauty invites people from around the world to visit India. It is the undisputed guardian of our borders. It is not without reason that our ancestors anointed it with the title of Devalaya.
Bhaas, the iconic Sanskrit poet, had said that the beauty that changes its appearance with every moment is worth relishing. Only those who have seen the Himalayas can understand the inherent meaning of this shloka. Many years ago, at Naggar, near Kullu, I looked at Suraj Taal, a painting by Nicholas Roerich. Using watercolours, Roerich had brought the lake to life. On enquiring I discovered that it was the second lake on the way to Leh from Manali. A spontaneous urge to visit and touch and feel this lake began to grip me. Despite my eagerness, experts said I couldn’t visit it with young children. Also, the road was blocked. “If you want to visit it, you should confirm and come again in August,” they said. But August was still 70 days away.
Google had not yet been invented those days. Computers had come in but they were not part of the lives of ordinary people. In the eighth decade of the last century, people couldn’t even dream of the powerful cars that we have today. There were just one or two trustworthy vehicles to speak of.
The first book that I read about Leh said that travel to the region was an adventure, not an excursion, in bold letters. Roerich had visited it on foot many decades ago, we had cars at least. The destination had become twice as attractive. When we reached there we felt we were in paradise. Snow-clad peaks all around us, a lake full of calm, blue waters surrounded by large rocks that looked like meditating monks and cutting through all this, a serpentine road. There was serenity, cold weather and a howling wind. I sat transfixed for a long time even as my colleagues, who were sitting in a car with the windows rolled up, began shouting that the infra-red rays and the chilly wind would harm my face.
My face still carries a few traces of that afternoon. But it was a priceless and timeless experience. I tried to visit the place once again, but clearly the world had changed in two-and-a-half decades. The traffic of tourists on that road had multiplied many times over. Uncultured drivers were not averse to honking or playing loud music. The lake, once the abode of Shiva and Parvati, has lost some of its grace. The Leh of today isn’t an adventure but excursion.
Are we spoiling the Himalayas or inviting self-destruction? Geologists believe the mountain range is still under formation. That’s why its height increases by two millimetres every year. So an earthquake is enough to shake its foundations and that’s why residents and tourists should stay sensitive to these dangers. But the exact opposite is happening.
Last year, the Annals of Glaciology published a paper by Anil Kulkarni, a scientist with the Indian Institute of Science, Bengaluru. According to this paper, glaciers in the Chandra Basin had melted at a much faster speed between 1984 and 2012. According to Kulkarni, although the threat isn’t immediate, if the trend continues, our rivers may eventually go dry. Can you imagine the existence of human life without rivers such as Jhelum, Chenab, Ravi, Beas, Sutlej, Sindhu, Ganga, Yamuna, Brahmaputra and Spiti?
Kulkarni’s study is based on extensive research, but there is much that an ordinary person like me can comprehend. Let me give you the example of the Sahastra Dhara near Dehradun. Many years ago, looking at its streams, one got the feeling of having arrived at a mini Manali: waterfalls emerging from the womb of mountain ranges, a dense forest surrounding the mountains and a cool pristine breeze that made the setting even more inviting. There is a bungalow built by the public works department near the waterfalls, where Jawaharlal Nehru came and stayed and appreciated nature’s bounty. Today the stream of water has become extremely feeble and nature’s glory has been lost. It has been replaced by a number of concrete buildings. There are hundreds of such stories of destruction. As Indians, we haven’t managed to build a hill station after Independence, but we’ve destroyed the existing ones.
Yesterday, on the occasion of Himalaya Divas (Himalaya Day), you would have seen the government and NGOs going through the customary motions. Till when will we keep celebrating our destruction?
Shashi Shekhar is editor-in-chief Hindustan
Source: Hindustan Times, 12/09/2018

TISS gay community angry over ‘queerphobic’ remark


Queer Collective slams students for personal attack on cultural secy | Mitaksh.Jain@timesgroup.com TWEETS @mitakshjMIRROR Days after rejoicing the Supreme Court’s order on the abolition of section 377, the LGBTQIA+ community from the Tata Institute of Social Sciences castigated another section of students who allegedly passed a “queerphobic” remark. Called the Queer Collective, the institute’s gay community issued a statement on Tuesday, expressing anger over the comment directed at the cultural secretary of the Students’ Union at a gathering on September 7. “The personal attack by a research scholar included references to the person’s family, caste and economic background. There was a lack of acknowledgement of the student’s identity as an openly queer person, besides using an aggressive manner of speech and violently occupying the space and disrupting scope for meaningful engagement,” read the statement by the collective. It all started when at the students’ general body meeting consensus could not be reached over budgetary allocation to Gender Amity Cell, SC/ ST Cell, and Equal Opportunities Cell. “However, some general body members took it upon themselves to coerce the union to pass the budget in its current form despite a lack of quorum,” the statement from the students’ union said. “This is a classic case of cisgender heterosexuality oppressing people who do not bow to the binaries of gender,” said the statement, adding that the episode was an attempt to silence marginalised voices. “We firmly believe that such behaviour does disservice to the cause of creating a safe space for students from practicing their politics,” the statement from the Queer Collective concluded.

Source: Mumbai Mirror, 12/09/2018

Divine Energy


Dance is a celebration of divine energy and recognition of its presence in all other beings; an expression of reverence towards goodwill that emanates from each soul. Odissi, one of India’s classical dance forms, traces its origin to the Natya Shastra. Shiva, the lord of dance and a consummate yogi, sent his disciple Tandu to reveal the secrets of this lyrical and graceful form to Bharat Muni, who subsequently wrote the Natya Shastra. Nataraja represents Shiva performing the vigorous ananda tandava, or dance of Creation. The idea of the universe as a dance of dynamic energy and all life as its manifestation is convincingly captured in a bronze figurine of Nataraja. Dance is a metaphor for effectively channelising one’s Divine Energy, balancing vigour and grace. When synchronised with tala, rhythm, the effect of movement, both for the dancer and audience, is that of great pleasure. An enduring theme in Odissi is the longing of a lover (the devotee) to reunite with the beloved (the Divine), as typified by Radha and Krishna. A crescendo of complex patterns and fullness of emotions overwhelm both the dancer and the audience. Tandava and lasya are the two facets of Odissi. Tandava includes strong, solid and firm movements, while lasya refers to the more lyrical, graceful and fluid style. They are deemed to represent the masculine and feminine aspects of life, respectively. Just as Shiva adopts the form of the Ardhanarishwar, or halfman, half-woman, dance pays homage to both instincts present in all beings throughout the universe

Source: Economic Times, 12/09/2018