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Wednesday, September 11, 2019

Hold tech companies accountable for fake news

We need a regulatory outcome parity with other industries, and tailored for the consumer Internet. The unhindered gathering of personal behavioural information, systemic monopolistic exploitation of Internet consumers, and abstention of all responsibility cannot go on

In the days after Donald Trump won the United States presidency, it became resoundingly clear that the Russians had engaged in disinformation operations to push millions of potential social media impressions at the American voting population — content that may have swung tens of thousands of critical votes in key swing states across the nation. But when questioned about the nefarious Russian activity by the American public, Facebook chief executive Mark Zuckerberg’s response was predictably defensive; he claimed only “a very small amount [of all the content on Facebook] is fake news and hoaxes”. He added, “The idea that fake news on Facebook…influenced the election in any way is a pretty crazy idea.” And perhaps, most critically, he suggested that, in any case, the firm doesn’t want to be an “arbiter of truth” — in other words, that he did not want to put Facebook in the position of having to determine whether certain forms of content, like targeted political lies, should be taken down from the firm’s platforms or not.
But the time for corporations to shirk this responsibility must come to an end. And it must be the government and the people who hold the corporate sector’s hand through the process — or, if need be, pull the industry by the ear.
The damage done by leading Internet platforms has spread far beyond the US presidential elections; Brexit, the Brazilian elections, the Rohingya genocide, and the WhatsApp mob killings throughout India are front and center of the public eye. How can we assure that the content that proliferates and prevails over Internet platforms such as Google, Twitter and Facebook reflects the type of world we wish to cultivate? How can we insure that Internet platforms support — or at a minimum, leave alone — the secure functioning of our democracy, instead of destroying our society at it roots?
Perhaps, reassuringly, the many concerns around Internet platforms have prompted a new contention among policymakers: That we must develop a novel regulatory regime for the Internet to eradicate these problems. Notably, the media industry — comprising traditional platforms such as radio, television, and the press — has long been subject to stringent regulatory standards concerning content dissemination to protect the public interest from offending material such as disinformation and hatred. But the Internet, through a novel and different technological vector, has now overtaken the world — and, riding the coattails of pure American-bred profit-seeking capitalism, has escaped meaningful regulation since its birth.
But some — including members of the news industry — now wish to bring Internet firms under the umbrella of traditional media regulation. This would force companies like Facebook to comply with content stipulations set by industry self-regulators or governmental agencies. But, the Internet firms — seemingly coalescing under Zuckerberg’s stolid belief that his firm should not be the arbiter of truth — have, to date, largely chosen to argue that they are not media entities, but rather simply technology platforms over which anyone can and should, be able to share anything. Correspondingly, they have used Section 230 of the American Communications Decency Act, which protects their status as agnostic platforms, to shield themselves from many regulatory efforts.
For a time, this seemed fine. But in recent years, we have witnessed a new technological development integrated throughout the Internet platforms. It is the spectre of artificial intelligence, in the form of advanced machine- learning infrastructures, that is principally designed by the Internet firms to accomplish two things: Curate our social feeds, and target ads at us. It has considerable economic benefits, undoubtedly; but I would contend that this has essentially turned the Internet companies into media firms like news organisations. When, as an Internet firm, you have hundreds of versions of the same story thread — all slightly different from each other — and your algorithmic system unilaterally determines which of those versions the user should see, you are actively executing the sort of decision that has traditionally been reserved for editors in the news media. As such, you should be accountable for that recommendation of content in the same way that a media editor is. For example, you would expect that, should the New York Times or ABP News misreport a story and were to come to know of the error, the outlet would ultimately stand by the truth, correcting itself as necessary.
But Internet platforms are neither here nor there, and face no such accountability. They are not traditional media entities in that they do not produce and promote their own content. Yet, they cannot claim to be independent technology platforms any longer, either. In unregulated status, they determine what content we shall see. And that is a circumstance that has facilitated the Russian disinformation problem, the annihilation of the Rohingya, and the lynchings of Indian nationals. This cannot be allowed to pass any longer.
What we need now is regulatory outcome parity with other industries, but in a manner tailored for the consumer Internet. The unhindered gathering of personal behavioural information, systemic monopolistic exploitation of Internet consumers, and abstention of all responsibility cannot go on. A new regulatory standard designed to protect Internet privacy, competition, and transparency must be adopted in the way forward. The time has come to replace the interests private commerce with that of democracy.
Source: Hindustan Times, 10/09/2019

The Big Bang is in You


When you awaken to the spiritual or evolutionary impulse, you realise that each one of us, at our highest level, is what I call the authentic Self, which is actually the same energy and intelligence that originally inspired the entire creative process. You begin to intuit and feel directly connected to the very impulse that initiated the whole event billions of years ago and is driving it right now. You actually start to feel it working in you, surging through your own mind and body as the mysterious compulsion to evolve at the level of consciousness. When you feel that surge, what you’re experiencing is the highest and most subtle and profound expression of that initial explosion, the outer reaches of the Big Bang. That’s the furthest it has gone, to where you, as a human being at the leading edge, feel this mysterious compulsion to evolve at the level of consciousness. I’m speaking about the development of the interior dimension of the cosmos. The exterior dimension of the cosmos is what you see if you look through a telescope back to the earliest beginnings of our universe. But the interior dimension is the dimension of consciousness. So, when the evolving human experiences this mysterious spiritual compulsion, that is the interior of the cosmos itself trying to develop through you. The cosmos is not just ‘out there’, it’s ‘in here’. So, when you experience the spiritual impulse or the authentic self, you’re experiencing the Big Bang as a surging compulsion for interior development and growth

Source: Economic Times, 11/09/2019

Monday, September 09, 2019

Quote of the Day


“Failure doesn't mean you are a failure it just means you haven't succeeded yet.”
‐ Robert Schuller
“असफलता का मतलब यह नहीं कि आप असफल हैं, इसका मतलब सिर्फ इतना है कि आप अब तक सफल नहीं हो पाएं हैं।”
‐ रोबर्ट शुलरq

Economic and Political Weekly: Table of Contents


Vol. 54, Issue No. 36, 07 Sep, 2019

Empowering primary care practitioners


It is important to reclaim health care from ivory tower structures called ‘hospitals’ and incentivise general practitioners

What is special about Japan in the context of health-care services is that it managed to contain the clout of specialists in its health-care system and accorded a prominent voice to its primary care practitioners (PCP) in its decision-making processes.
Hospitals, for the early part of Japan’s history with modern medicine, catered only to an affluent few. The government limited the funding of hospitals, restricting them to functions like training of medical students and isolation of infectious cases. Reciprocal connections between doctors in private clinics and hospitals were forbidden, thwarting the possibility of the two groups creating a strong nexus; on the other hand, a sturdy lobby of clinic-based PCPs evolved to tip the balance in favour of primary health care. The Japanese Social Health Insurance was implemented in 1927, and the Japanese Medical Association (JMA), then dominated by PCPs, was the main player in negotiating the fee schedule.
In India, on the contrary, a hospital-oriented, technocentric model of health care took early roots. Building urban hospitals through public investment enjoyed primacy over strengthening community-based, primary health care. Alongside this, a private sector with rampant, unregulated dual-practice system (doctors practising in both public and private sectors simultaneously) flourished. This allowed doctors to constitute a powerful group held together by coherent interests. This influential doctors’ community, which saw a lucrative future in super-specialty medicine, buttressed the technocentric approach, which also happened to concur with the tastes of the affluent and the middle class. This trajectory of events has had an enormous impact on the present-day Indian health care.

Focus on hospitalisation

While the well-to-do section has always rooted for ‘high-tech’ medical care, this preference has now trickled down to even the subaltern section, which lacks the wherewithal to pay for such interventions. Colossal health insurance schemes like Ayushman Bharat that harp on providing insurance to the poor largely for private hospitalisation — when the most impoverishing expenses are incurred on basic medical care — are at least partly influenced by the passionate popular demand for the so-called high-quality medical care and bespeak the deformity in the health-care system today.
The way this has affected medical manpower and its dynamics also warrants attention. It took 37 years after the landmark Bhore Committee report (1946), which highlighted the need for a ‘social physician’ as a key player in India’s health system, to finally recognise family medicine as a separate speciality — and another decade and a half to actuate a postgraduate residency in family medicine.
The highest professional body representing doctors in this country, the Medical Council of India (MCI), itself came to be dominated by specialists with no representation from primary care. There is a proposal to replace the MCI with a National Medical Commission (NMC) but the situation is unlikely to be much different with the new organisation.
The current opposition to training mid-level providers under the NMC Act 2019 is another example of how the present power structure is inimical to primary health care. Despite the presence of evidence proving that practitioners of modern medicine (say medical assistants) trained through short-term courses, like those of a 2-3 year duration, can greatly help in providing primary health care to the rural population, any such proposal in India gets robustly opposed by the orthodox allopathic community. Proposals to train practitioners of indigenous systems of medicine, like Ayurveda, in modern medicine are also met with similar opposition.
Such medical assistants, and non-allopathic practitioners, have time and again been written-off as ‘half-baked quacks’ who would only endanger the health of the rural masses. Such criticism ignores the fact that nations like the U.K. and the U.S. are consistently training paramedics and nurses to become physician assistants or associates through two-year courses in modern medicine.

Examples of U.K., Japan

Many countries, including the U.K. and Japan, have found a way around this by generously incentivising general practitioners (GPs) in both pecuniary and non-pecuniary terms, and scrupulously designing a system that strongly favours primary health care. What this careful nurturing has meant is that while a community of professionals in our part of the world has thwarted positive change, professionals of the same community in these countries have helped defend that very positive change.
Three broad takeaways emerge. One, it is imperative to actively begin reclaiming health from the ivory towers called ‘hospitals’. This could help in gradually changing the expectations of the layman and reversing the aspirations of medical professionals from being unduly oriented towards high-tech, super-specialty care. Given the current trends, however, this looks like a far-fetched possibility.
Two, we need to find a way to adequately empower and ennoble PCPs and give them a prominent voice in our decision-making processes pertaining to health care. This can create a bastion of primary health care professionals who can then fight to keep their enclave unscathed. Three, a gate-keeping system is needed, and no one should be allowed to bypass the primary doctor to directly reach the specialist, unless situations such as emergencies so warrant. It is only because of such a system that general practitioners and primary health care have been able to thrive in U.K.’s health system. In view of the current resurgence of interest in comprehensive primary health care in India, one earnestly hopes that these key lessons will be remembered.
Dr. Soham D. Bhaduri is a Mumbai-based doctor and Editor of the journal ‘The Indian Practitioner’

Incredible Journey


 A householder devotee asked Sri Ramakrishna, “How does one make acquaintance with the Lord?” The sage replied, “If you merely sit on the shore of a lake and say there are nice fish in the lake, will you catch any? You will have to go and get the things necessary for fishing — a rod and line, and bait — and throw some lure into the water and wait. Then from the deep water the fish will rise and you will be able to see and catch them. You wish me to show you God while you sit quietly without making the least effort. Make the effort”. In spiritual terms the effort we put into seeking divinity becomes our sadhana, our spiritual discipline. Sadhana is essentially a code of self-imposed discipline and practice that the sadhak (practitioner) willingly undergoes for spiritual uplift. A healthy desire to grow spiritually fuels the sadhak’s journey. The tapas involved purifies and burns the dross. Sadhana raises your consciousness from the physical to the metaphysical, conferring sweetness and grace. A life without spiritual awakening is incomplete, however successful it may be in worldly terms. Sadhana leads one to the nivritti marg, inward path, as distinct from pravitti marg, which leads to the outside, objective world. All scriptures say that right living is built primarily on the pillars of eternal values like sathya, dharma, shanti, prema and ahimsa. These values have to be brought to the fore by sadhana.

Source: Economic Times, 9/09/2019

How college students outsource homework


Websites Now Let People In Developing Nations Bid For And Complete Assignments Of Pupils In US, UK & Oz

Tuition was due. The rent was, too. So Mary Mbugua, a university student in Nyeri, Kenya, went out in search of a job. At first, she tried selling insurance policies, but that only paid on commission and she never sold one. Then she sat behind the reception desk at a hotel, but it ran into financial trouble. Finally, a friend offered to help her break into “academic writing,” a lucrative industry in Kenya that involves doing school assignments online for college students in the US, Britain and Australia. Mbugua felt conflicted. “This is cheating,” she said. “But we have to make money to make a living.” Cheating in college is nothing new, but the internet now makes it possible on a global, industrial scale. Sleek websites have sprung up that allow people in developing countries to bid on and complete American homework assignments. The essay-for-hire industry has expanded significantly in developing countries with many English speakers, fast internet connections and more college graduates than jobs, especially Kenya, India and Ukraine. A Facebook group for academic writers in Kenya has over 50,000 members. It is not clear how widely sites for paid-to-order essays, known as “contract cheating” in higher education circles, are used. A 2005 study of students in North America found that 7% of undergraduates admitted to turning in papers written by someone else, while 3% admitted to obtaining essays from essay mills. Cath Ellis, a leading researcher on the topic, said millions of essays are ordered online every year worldwide. “It’s a huge problem,” said Tricia Bertram Gallant, director of the academic integrity office at the University of California, San Diego. “If we don’t do anything about it, we will turn every accredited university into a diploma mill.” In an email, EssayShark’s public relations department said the company did not consider its services to be cheating, and that it warned students the essays are for “research and reference purposes only” and are not to be passed off as a student’s own work. Contract cheating is illegal in 17 states, but punishment tends to be light and enforcement rare. Experts said that no federal law in the US, or in Kenya, forbids the purchase or sale of academic papers. Contract cheating is harder to detect than plagiarism because ghostwritten essays will not be flagged when compared with a database of previously submitted essays; they are generally original works — simply written by the wrong person. In Kenya, a country with a per capita annual income of about $1,700, successful writers can earn as much as $2,000 a month, according to Roynorris Ndiritu, who said he has thrived while writing academic essays for others. As for Mbugua, she said she never felt right about the writing she did in the names of American students and others. But adds: “People say the education system in the US, UK is on a top notch. I wouldn’t say those students are better than us. We have studied. We have done the assignments.” NYT

Source: Times of India, 9/09/2019