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Monday, August 22, 2022

Career in social work: Do’s and Don’ts; Top 3 skills a social worker must possess

 Studying social work is a fulfilling career path filled with numerous opportunities to impact lives of humans across the globe, both individually and altogether. In India, alone, there is currently a huge need for social workers both in the urban and rural sectors. With issues ranging from poverty and unemployment, to lack of basic human facilities like sanitation, access to healthcare, education, and of course, the struggles of the disadvantaged and marginalised in our society. Social work is aimed at addressing the problems in all aspects of life, from providing one-on-one support for family welfare to formulating legislative policies to eliminating systemic injustice.

Do’s and don'ts of social work

Experience is the most important factor in any job, and particularly in the case of social work. The more knowledge and understanding a student gains, the better they are able to contribute to their day to day work.

Practical experience is therefore, the focus of this field as it also enables students to put into practice the lessons they have learned and observed in class. Such practical experience exposes them to ground realities and helps them understand the importance of social work. A student's ability to apply those lessons at a practical level before entering the core work field allows them to take immediate action after the completion of their studies. Here are some of the do’s and don'ts of social work.

Do’s of social work:

  • Be ready to meet the people you will work with where they are in life and acknowledge their struggles and problems without judgement.
  • Be transparent enough to communicate your abilities clearly to the person without pretending you have answers to all their queries.
  • Be prepared to adjust your priorities and schedules to suit any critical situations.
  • Understand that you can't meet everyone's needs at once but ensure that the work flow remains uninterrupted.
  • Remember you are a professional and no matter what happens or what roadblocks you face, you will need to remain respectful and find the right solutions.

Don’ts of social work:

  • Don't assume anything about the people you are working with, always ask and cross check about their family, culture, background and more importantly, their struggle.
  • Do not personalise and hold on to negative comments in case you receive them and focus on your work instead.
  • Don't look forward to fixing each and everything, everyone is responsible for their own actions and decisions, you have to look forward to being supportive and resourceful and let the rest take its course.

Top 3 skills for a social worker in India

In India, there is a lot of scope for social work, with NGOs and other organisations constantly on the lookout for competent workers and volunteers. However, anyone wanting to enter the field in the country must also keep in mind that the issues are many and the work challenging.

Social work is a demanding profession that requires a worker to have a wide variety of skills and qualities. Success in this particular field requires workers to continually develop skills as per the changing demands throughout their careers. While the below mentioned list is not exhaustive, these skills are essential for all social workers, particularly when they are starting their career.

1. Compassion

Compassion is the ability to identify and understand the experiences and perspectives of others.

It is especially important in social work practice. The people who want to work with or the causes you associate with have monumental challenges, and empathy goes a long way when you consider the outcome of your efforts. An empathetic social worker is better accepted, and hence able to provide better services.

2. Critical thinking

Critical thinking is the ability to analyse information obtained via minute and unbiased observation and point of contacts, and come up with unique solutions. A social worker must be able to collect information through observations, interviews, and investigations and objectively assess each case with his/her critical thinking. They must be able to make correct decisions, select the best resources, and thereafter come up with the best strategies to help.

3. Cultural Tolerance

To work effectively with people from diverse backgrounds and walks of life, social workers must be respectful and sensitive to cultural beliefs and practices. Social workers need to understand and respect the cultural background of their clients. Keeping an open-mind, respecting human being, irrespective of gender, caste, creed or social standing, and the valuing their individuality enables a social worker to work effectively and efficiently.

For you to obtain these and other specific skills, there are a number of courses available in our country, many of them short online courses that you can complete without enrolling in a university or college. Check out 5 such courses here

Overall, success in social work rests on the pillars of lifelong learning and having a deep-seated need to make a difference, to people and to society. Social workers should feel professionally committed to the values ​​and ethics of social work and continually develop their professional skills for the betterment of their clients. The profession is noble but also full of trials, are you ready for the challenge?

Nancy Jaiswal

Source: The Telegraph, 22/08/22

Cold hearts: Editorial on mature democracies adopting harsher anti-immigrant stance

 In the US and Europe, Ukrainian refugees are being welcomed even as hurdles mount for Syrian, Afghan and Central American asylum seekers

Five years after a massive exodus of Rohingya refugees from Myanmar turned the global spotlight on the sufferings of the community, their future remains uncertain, caught in the crosscurrents of a hardening world willing to forego traditional humanitarian values. Myanmar, where the army is accused of mass murder and sexual violence against Rohingyas, does not want the community to keep its independent identity. Bangladesh, which hosts 750,000 Rohingya refugees, has made it clear that it believes that Myanmar should take back those from the community who fled. India, which hosts 40,000 Rohingyas, embarrassed itself last week after it quickly extinguished hope that it might drop its animus towards the community. Hardeep Puri, a former diplomat who is now Union minister for urban affairs and housing, announced on Twitter that the Centre would provide shelter to Rohingya refugees in a New Delhi settlement. Soon, the home ministry put out a public statement rebutting Mr Puri’s claims and insisting that it plans to deport illegal Rohingya refugees. The United Nations, which has described the Myanmar government’s actions as “genocide”, has said that conditions in Myanmar are not safe for Rohingyas to return.

It is precisely in such situations that large, mature democracies — whether India, the United States of America or nations in Europe — have opened their arms to vulnerable communities escaping death and devastation. From Tibetans following the Dalai Lama in the 1960s and millions of Bangladeshis in the 1970s to Sri Lankan and Afghan refugees in the 1980s, an India much poorer than it is today embraced people from its neighbourhood who were in trouble. Today, India and the Western democracies have adopted a much harsher, anti-immigrant stance for the most part, often infected by bigotry and bias. India has declared its intent to expedite citizenship for asylum seekers from neighbouring countries as long as they are not Muslim. In the US and Europe, Ukrainian refugees are being welcomed even as hurdles mount for Syrian, Afghan and Central American asylum seekers — also fleeing war and violence — to enter those nations. This is illegal under international law, which bars countries from turning away or deporting those at risk back home. It also sets a poor example to younger democracies that look up to India, the US and Europe. The Rohingyas’ search for a home poses a key test for the future of the world, which democracies are failing at the moment.

Source: The Telegraph, 22/08/22

Manipur’s Hill-Valley divide turns ugly; Centre must act

 The latest incident of strife between the Meiteis of the Valley and Kukis of the Hills show that the Centre should form a task force and initiate course correction to save the state from a serious ethnic conflict. Mulling the possibility of according ST status to the Meiteis could be a starter


Among all the insurgency-affected states in the North East, Manipur is probably the one that has always been the most disturbed. Accounting for 46 per cent of the violence that has been perpetrated in the region, the state has been caught in a cycle of ethnic strife and insurgent violence. Furthermore, the state’s economy has not developed in the manner that it should have. The most important reason for the lack of development in the state is the ‘Hill-Valley Divide’ that continues to fester in the province.

Resistance to counter-insurgency

Sporadic blockades that are regularly engineered by almost all the ethnic groups as well as the parallel economy that is being run by the insurgents have added to the malaise. Although the Centre has improved its annual outlay for the state, the economy has not shown signs of progress. It is reported that only about 20-24 per cent of the amount is used for development. Purportedly, the rest is siphoned away by disreputable forces and the militants. As a matter of fact, Manipur’s fortunes have principally been restrained to instituting military strategies against myriad insurgencies that have camps across the border in Myanmar. Manipur, therefore, regretfully remains resistant to all possible counter-insurgency interventions.

Hill vs Valley strife turns ugly

Civil strife has raised its malevolent head once again in Manipur. Yet another page out of the Hill-Valley Divide, the unrest this time around centres around a legislative bill that the Hill folk of the state were expecting the Manipur Assembly to table and pass. Indeed, if the Manipur (Hill Areas) Autonomous District Council Bill 2021 had been introduced and made into an Act, the Hills would have been heir to far more full-bodied financial and administrative autonomy and could have developed in a way that would have put them at par with the Valley. However, the Hill’s anger—primarily of the Kuki community—is that Imphal introduced instead the Manipur (Hill Areas) District Council 6th and 7th Amendment bills which the Kukis feel cannot fulfil their aims and objectives.

It is against this backdrop that the All Tribal Students’ Union Manipur (ATSUM) had imposed an indefinite “economic blockade” along the national highways in the hill districts after “rejecting” the aforesaid bill that was introduced in the Manipur Assembly. The Meiteis of the Valley struck back by blockading the hill districts. The state administration, apprehensive of law-and-order situation, severed internet and mobile network connection across Manipur. Even as there was talk (when this article was being written) that a compromise is being sought to be reached by having released the arrested ATSUM leaders and taking a “relook” at the Manipur (Hill Areas) Autonomous District Council Bill 2021, the economic blockade, nonetheless, caused great misery to the common people of the state.

How geography sparked divide, conflicts

This author had visited Manipur in April this year and found that one of reasons for the Hill-Valley divide is geography and the fact that the Kukis are considered outlanders in Manipur. The community’s history—including the Anglo-Kuki war of 1917-1919—has been “rubbished” by other communities of Manipur. But what is more glaring is the manner in which the geographical setting of Manipur acts as the most important contributor to the great divide. With a total area of 22,347 square kilometres, Manipur divides itself into Hills and a Valley. The Valley accounts for only 2,238 square kilometres, a mere 10.02 per cent of the total area. But it houses 58.85 per cent of the total population of the state, which, according to the 2001 Census is 2,388,634. The state’s hill area with 20,089 square kilometres represents the rest 41.15 per cent.

Of the three main ethnic groups, the Meiteis, who primarily inhabit the Valley, constitute the largest section of the state and are a non-tribal group. The hills are the abode of the Nagas and the Kukis with their 29 sub-tribes. Muslims, who are mostly immigrants from pre-partition East Bengal, erstwhile East Pakistan and present Bangladesh, and who are known as Pangals, are mostly residents of the Valley. This grouping forms around eight per cent of the state’s population. The remaining non-tribal population, known as Mayang (outsiders), are from different parts of the country.

The manner in which the physical setting plays itself out to conflict can be seen from one instance. The Meiteis, the Vaishnavite Hindus, are not only debarred from special constitutional privileges granted to the Scheduled Tribes of Manipur, but are not even permitted under the state’s “Land Reform Act” to settle in the hill districts.  On the other hand, there are no restrictions on the Nagas and the Kukis, who are largely Christians, to settle in the Valley. This is one of the primary reasons for the distrust and hostility between the Meiteis and the hill tribes.

Furthermore, in the absence of a homogenous social architecture the different ethnic groups continue to maintain their respective distinct identity without a commonality of Manipuriness that could have formed the basis for harmonious existence. Indeed, this phenomenon is largely becoming a pan-North East problem, with every ethnic group in the region asserting their identity and seeking separate status.

If the setting as described above provides the framework for the Hill-Valley divide, which continues to be the core of the problem, history provides the rendition that furthers the divide.

Christianity’s role in shaping state’s demographics

Historically, Manipur was a principality until the British annexed it in 1891. However, the colonial rulers provided with it the privilege of a princely state under its dominion, as was the case with other territorial monarchies in the sub-continent. But, the imperial rulers, despite their “policy” of superficial non-interference utilised Christianity in its divisive game. The Christian missionaries, who followed the Union Jack and arrived in Manipur in 1894, gradually began to convert the animistic tribes into Christianity. This was achieved through a variety of allurement such as provision of basic medical aid and education.

In the 1901 Census, there were only 8 per cent Christians against 60 per cent Hindus. But by 1991, the number of Christians in Manipur had increased to 34.11 per cent. Indeed, if 12.81 percent of decadal growth (1991-2001, as projected in the 2001 census report) in the overall state population is taken into account, the Christian population of the state might have exceeded 36 per cent. As a result, the increasing Christianisation of the tribes widened the socio-cultural gap between the Hindu Meiteis of the Valley and the Christian tribes of the Hills. This, over time, became a permanent source of socio-political rivalry.

The scenario in Manipur is grim, to say the least. It is time New Delhi took stock of the situation and obtained particular note of the de-Indianisation process that is gripping the state. The latest incident of internecine strife between the Meiteis and the Kukis should act as a warning call for New Delhi. There has also been the long shadow of NSCN (IM) over the Naga-inhabited areas of Manipur. This has added to the apprehension among the Meiteis that passage of the Manipur (Hill Areas) Autonomous District Council Bill 2021 could be a precursor for the balkanisation of the state. Fissures in Manipur, therefore, are manifold, indeed ones which inimical foreign powers can take advantage of. With an ambivalent Myanmar abutting it and housing a plethora of insurgents, the setting could be ripe for a Chinese intrusion.

A careful study and course correction exercise have to be embarked upon immediately. A task force should be constituted to comprehensively examine the over-arching malaise of Manipur, including the possibility of accord of ST status to the Meiteis, the grant of which might assuage the community. In sum, it must be comprehended that Manipur is a “bejewelled land” land. This is despite the vagaries of geography and ethnic dissonance that fate has characterised its existence as a proud province of India. A course correction exercise must be put in place with immediate effect. The problem that characterises the ethnic divide must not be allowed to spiral. It is only then that the name “Manipur” would rightfully be taken as the “bejewelled land”.


Jaideep Saikia

Source: The Federal, 18/08/22

Wednesday, August 17, 2022

Quote of the Day

 

“Things turn out best for the people who make the best out of the way things turn out.”
Art Linkletter
“ऐसे लोगों के लिए परिणाम सर्वश्रेष्ठ रहते हैं जो कि सामने आने वाली परिस्थितियों में सर्वश्रेष्ठ कार्य निष्पादन करते हैं।”
आर्ट लिंकलैटर

Current Affairs-August 16, 2022

 GALLANTRY AWARDS

– 107 gallantry awards approved for personnel of armed forces & CAPF (Central Armed Police Forces)
– 3 Kirti Chakras: Naik Devendra Pratap Singh (Army), Constable Sudip Sarkar (BSF)-posthumous, Sub-inspector Paotinsat Guite (BSF)-posthumous
– 13 Shaurya Chakras
– 2 Bar to Sena medals
– 81 Sena Medals
– 1 Nao Sena Medal
– 7 Vayu Sena medals
POLICE MEDALS
– 1,082 police personnel receive service medals
– Number of police personnel who received gallantry medals: 347
INDIA
– Independence Day: Delhi Lt Governor V. K. Saxena dedicates 16 parks renamed in honour of unsung heroes
– AP: 30-feet tall mural statue of Mahatma Gandhi unveiled in Vijayawada by Governor Biswabhusan Harichandan
WORLD
– India hands over Dornier maritime surveillance aircraft to Sri Lanka Navy
– Bangladesh observed National Mourning Day on August 15, 2022

Current Affairs-August 17, 2022

 INDIA

– Education Minister Dharmendra Pradhan urges citizens to participate in Citizen Survey for National Curriculum Framework
– Defence Minister Rajnath Singh addresses plenary session of Moscow Conference on International Security-2022 virtually
– Centre launches Paalan 1000 National Campaign to reduce child mortality
– Arunachal Pradesh CM Pema Khandu launches pilot drone service project ‘Medicine from The Sky’
J&K: Kashmiri Pandit shot dead in militant attack at Shopian
– J&K: 4 ITBP personnel killed in bus accident on Chandanwari-Pahalgam route
ECONOMY & CORPORATE
– Govt. unveils Manthan platform for better collaboration between industry and research institutes
– Defence Minister Rajnath Singh hands over indigenously-developed equipment and systems to the Army; includes ‘Future Infantry Soldier as a System’ and new generation anti-personnel mine ‘Nipun’
– National Health Authority announces performance-based fund allocation to states, UTs for strengthening registries of healthcare professionals, health facilities
– Wholesale price inflation in July eases to lowest in five months at 13.93%
– SBI launches its first dedicated branch to support start-ups in Bengaluru
WORLD
– Kenya: Deputy President William Ruto elected next President
– China not allowed to use Hambantota Port for military purposes: Sri Lankan President Ranil Wickremesinghe
– India contributes four lakh US dollars to Voluntary Trust Funds for support United Nations Human Rights
SPORTS
– FIFA suspends All India Football Federation (AIFF) due to undue influence from third parties

Economic and Political Weekly: Table of Contents

 

Vol. 57, Issue No. 33, 13 Aug, 2022