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Wednesday, October 18, 2023

Silver lining

 

This should be a silver lining for activists fighting for marriage equality. Today might be a dark day for them. But the lessons from a combined reading of both these judgments are clear


The Supreme Court has just ruled that two persons of the same sex cannot marry each other in India. For a court that takes pains to appear progressive and liberal, this has come as a shock to many. But the Supreme Court has always been a conservative institution. From striking down land reform legislation at the behest of the landed gentry to upholding the rights of maharajas to their privy purses, the court has always trailed society in matters of moment. But if there is something that characterises the court more distinctly than its conservatism, it is its ability to correct itself. In that lies a glimmer of hope for the LGBTQ community.

What if this outcome is short-lived? What if another bench of the Supreme Court doubts its correctness and decides, a few years down the line, that two persons of the same sex can, in fact, marry each other? This possibility has been made more likely by an otherwise innocuous decision of the Supreme Court last week to list a matter pertaining to an issue of arbitration law.

A question of interest only to legal practitioners and companies engaging in regular arbitrations arose before the court in the case of N.N. Global Mercantile (P) Ltd. vs Indo Unique Flame Ltd and Ors — whether an arbitration agreement needed to be stamped to be valid. A three-judge bench headed by Justice D.Y. Chandrachud held that it didn’t require stamping, but a five-judge bench headed by Justice K.M. Joseph overturned it. This is beside the point of this column but relevant to understand what happens next.

So egregious was this outcome to the practitioners of arbitration law that the Chief Justice of India, when requested by a party to constitute a seven-judge bench to take a relook, promptly set up such a bench. That party, to cut a long story short, was not directly concerned with this case, but had a tangential interest in the matter. The same was the case of a new party which also had no interest in NN Global’s case but would be affected by its result. As a consequence, a seven-judge bench was constituted last week to hear this legally significant, but relatively arcane, question, at least when it comes to Constitution benches of the Supreme Court. This is a hugely consequential development with repercussions on the marriage equality judgment for three key reasons.

First, if one looks at the docket of the Supreme Court, one will find that five significant cases are awaiting the establishment of a seven-judge bench of the court. These pertain to whether Aligarh Muslim University is a minority educational institution or not, whether scheduled castes can be further sub-classified for the purpose of reservations, whether a state government is competent to impose a surcharge on sales tax, whether the certification of a bill as a money bill can be judicially reviewed, and the interplay between the freedom of the press to report legislative proceedings and the freedom of legislators to free speech. Without any disrespect to arbitration lawyers, each of these questions has at least as much at stake, if not more, than the interplay between stamp law and arbitration law. But each of these questions has had to wait anywhere between three years (scheduled caste classification) to 24 years (surcharge on sales tax). In contrast, NN Global had to wait a little over two weeks. Maybe the last word on marriage equality has yet to be spoken and another chief justice will rule differently.

Second, a key reason why a court of law is different from a court of public opinion is because there is a proper procedure for doing things. If the judgment in NN Global was egregiously wrong, then the Constitution allowed the adversely affected parties to ask for a review of the judgment. That petition would go before the same bench that delivered the judgment to persuade its members to see the folly of their ways. No review, to the best of my knowledge, was filed in this case. Instead, a plea was made before the CJI in a fresh case to refer the matter to a seven-judge bench. As master of the roster, the CJI is legally entitled to do so.

But the effect of this otherwise legal action is to bypass the constitutionally mandated and tried and tested process of review. This has the makings of an intra-court appeal — from one bench of the Supreme Court to another — something that has no basis in law or conventional practice. One will not be surprised to see chancy pleas of this kind being made before future chief justices. This is a consequence of allowing any single individual as CJI to serve as an absolute master of the roster with no requirement to justify his actions. The actions may be moved by the noblest of intentions. But its impact will be felt when a differently-minded chief justice sets up a differently-minded bench to deliver a different judgment.

Finally, this judgment strikes a blow to the cause of finality in the Supreme Court. The Indian judicial system is notorious for giving an individual litigant excessive bites at the cherry in the interest of fairness and at the cost of systemic efficiency. From a trial court to the Supreme Court through the district court and the high court, a rich litigant who can afford lawyers at all levels is certainly indulged by India’s judiciary. This judgment provides yet another ladder to climb before a decision attains finality.

This will not only exacerbate delays in the Supreme Court, it will also affect the institutional image of the court as an authoritative dispenser of justice. Judges of the court have often repeated the cliché that the Supreme Court is not infallible, but it is final. Decisions like the one to revisit NN Global will make the court neither infallible nor final.

This should be a silver lining for activists fighting for marriage equality. Today might be a dark day for them. But the lessons from a combined reading of both these judgments are clear. Getting relief in the Supreme Court is a matter of chance. While one should never stop hoping, equally one can never count on just having a good case. There is always more at play, and that is not always the letter of the law.

Arghya Sengupta

Source: The Telegraph, 18/10/23


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Monday, October 09, 2023

Quote of the Day October 9, 2023

 

“No legacy is as rich as honesty.”
William Shakespeare
“ईमानदारी से बड़ी कोई विरासत नहीं है।”
विलियम शेक्सपियर

“Children Displaced in a Changing Climate” Report

 


A recent study conducted by Unicef and the Internal Displacement Monitoring Centre (IDMC) has uncovered a startling trend: at least 43 million child displacements have occurred in the past six years due to extreme weather events. This equates to an alarming average of 20,000 children forced to leave their homes and schools every day. The research highlights the profound impact of floods, storms, wildfires, and droughts on children and the urgent need for climate action.

Overwhelming Impact of Floods and Storms

Between 2016 and 2021, floods and storms accounted for a staggering 95% of recorded child displacements. The traumatic experience of displacement can have profound consequences for children, including disruptions to their education, access to life-saving vaccines, and social networks.

Displacement Hotspots

China, the Philippines, and India collectively witnessed 22.3 million child displacements, over half of the total number. This is attributed to their geographical vulnerability to extreme weather events and large child populations. Small island states and the Horn of Africa, grappling with the climate crisis and overlapping challenges, also experienced significant child displacements.

Vulnerable Regions

Small Caribbean islands, such as Dominica and Saint Martin, were severely impacted by storms, with 76% of children displaced in Dominica due to Hurricane Maria. Somalia and South Sudan recorded substantial child displacements due to floods, affecting 12% and 11% of their child populations, respectively.

The Climate Crisis Connection

The report underscores the role of climate change in intensifying extreme weather events, making them more destructive and unpredictable. Climate-related disasters are the fastest-growing driver of child displacement, yet they are often overlooked in climate policies and discussions.

Hidden Dangers: Drought and Slow Onset Climate Impacts

While the study focused on immediate weather-related disasters, it acknowledged the underreporting of slow-onset climate impacts such as rising sea levels, desertification, and increasing temperatures. Drought-related child displacements, particularly in Somalia, Ethiopia, and Afghanistan, remain largely unreported.

Wildfires in the United States

Wildfires were responsible for three-quarters of child displacements in the United States, with additional occurrences in Canada, Israel, Turkey, and Australia. The expansion of the wildland-urban interface has contributed to these displacements.

Bleak Future Outlook

Children accounted for one in three of the 135 million global internal displacements linked to weather-related disasters between 2016 and 2021. The study predicts a worsening trend, with riverine floods posing the most significant future risk, potentially displacing 96 million children over the next 30 years. Urgent action, including the phase-out of fossil fuels, is required to address this impending crisis.

Economic and Political Weekly: Table of Contents

 

Vol. 58, Issue No. 40, 07 Oct, 2023

Editorials

Comment

From 25 Years Ago

From 50 Years Ago

Alternative Standpoint

Commentary

Book Reviews

Perspectives

Special Articles

Current Statistics

Postscript

Letters

Return to theory

 

Women in India need to study both tradition and modernity to formulate a just social order. This is important as most media discussions are regarding making women's reservation bill a reality


The Indian Parliament recently passed the landmark women’s reservation bill, which guarantees a third of the seats in the lower House of Parliament and state assemblies for women. The bill was passed in the Lok Sabha and the Rajya Sabha during the special session of Parliament held on its new premises.

Following this historic moment, we should also focus on the women’s movement in the West and the contribution of feminist philosophers like Susan Moller Okin. Okin’s remarkable essay, “Reason and Feeling in Thinking about Justice”, exposes the various layers of discrimination against women in Western philosophy and society. She displays her expertise in identifying, approaching and dealing with archival material as she examines the politics of discrimination.

Indian women, too, need to return to theory and carefully evaluate the women’s reservation bill. The reason is twofold. First, to identify the underlying relation between texts and practices and acknowledge the contribution of feminism in the West. Second, to suggest the need to look, with an open and critical mind, at the theory and practices concerning women in Indian society.

Feminism in the West extended the modern ideals of individual rights, equality and rationality to criticise patriarchy in traditional society. It excavated and unearthed the surreptitious continuation of patriarchy in modernity and tradition. Okin’s essay takes up the challenging task of fighting against visible patriarchy in the classical philosophies and its continuation, albeit disguised, within modernity.

Okin closely examines the wri­tings of modern philosopher, Immanuel Kant, and the continuation of his impact on contemporary philosophers like John Rawls. She uncovers the underlying architecture in these influential writings and exposes how modern philosophers like Kant based morality on rationality.

They based morality on tangible rationality, moving away from the earlier practice in metaphysics where morality was founded on transcendental aspects like Plato’s Ideals or God in Christianity. This was a significant contribution to modern morality and is recognised in mainstream scholarship as one of the achievements of modernity.

However, what Okin explores is the other side, or the extensions of these foundations, by Kant. She points out that while he has not discriminated between the sexes in his major writings, he subscribes to the gender division in his minor pieces in earlier and later works.

Okin demonstrates that while founding morality on reason, Kant excludes non-rational aspects such as feelings and emotions from its domain. He insists that “no moral principle is based… on any feeling whatsoever.” According to Kant, modern morality is based exclusively on rationality. Thus far, there is no problem.

The problem arises when he links women with non-rational feelings and emotions, associating only males with rationality, which is the foundation of morality. Women’s “philosophy is not to reason, but to sense,” Okin quotes from Kant’s Observations on the Feeling of the Beautiful and Sublime. He states that a married woman is necessarily subjected to her husband and a legal minor. “To make oneself behave like a minor,” Kant says, “degrading as it may be, is, nevertheless, very comfortable.” In a tongue-in-cheek way, Okin states, “It is not difficult to tell, from such remarks, where women stand (perhaps it is more appropriate to say ‘where women sit’) on Kant’s moral scale.”

Okin’s ingenuity lies in moving our gaze from the foundations of modern morality to its extensions. This is where the actual politics of modernity concerning women is exposed. These extensions include associating males with rationality and dissociating women from it. This disguised patriarchy has severe implications for women. While founding morality on reason is radical, excluding women from rationality and forcing them outside the domain of morality is deeply problematic.

The contribution of feminists like Okin lies in their scrutiny of the texts to identify these shocking extensions. Presenting this other picture of Kant and modernity shocked scholars of Kant and modernity.

In the context of the women’s reservation bill, Okin’s excellent philosophical work should inspire us to reflect on the dominant traditions in India and the West and to take this as a catalyst for understanding the claims and counterclaims about the status of women in India, both in text and in practice.

On the positive side, Okin does not seek parity with males by claiming that women, too, are rational. Instead, she sees virtue in moral ideals such as benevolence and parental love that are considered non-rational and excluded from the domain of morality. For children, the family is their “first [example] of human interaction,” if based on “equality and reciprocity rather than on dependence and domination,” it can shape their morality. And by extension, this can provide the basis for “larger communities within which people are supposed to develop fellow feelings for each other.”

Women in India thus need to carefully study both tradition and modernity and contribute to formulating a just social order. This is important as most of the discussions in the media are regarding the agency of making the bill a reality. Unfortunately, there is less about content and challenges before women in the changed scenario with more representation. Reading Western feminism is not to borrow or blindly imitate the West, making India its extension. While learning from the West, India must significantly modify modernity and tradition. What has been achieved is not enough, but how to take the unfinished other aspects is an open question. This also includes more significant problems such as corruption, exploitation and discrimination.

A. Raghuramaraju

Source: Telegraph India, 9/10/23

Nobel Prize for Peace: Who is Narges Mohammadi, the Iranian woman awarded this year?

 

An engineer-turned-activist, Narges Mohammadi is currently living in a detention facility in Iran under the charges of “spreading anti-state propaganda”. She is the second Iranian woman to be awarded in the prize's history.

Iranian activist Narges Mohammadi has been awarded the 2023 Nobel Prize for Peace, “For her fight against the oppression of women in Iran and her fight to promote human rights and freedom for all”, as stated by the Norwegian Nobel Committee in its citation.

The committee also referred to last year’s protests in Iran, following the killing of a young woman named Mahsa Amini while she was in the custody of the Iranian morality police. The protests’ motto ‘Zan –Zendegi – Azadi’ (Woman – Life – Freedom) “suitably expresses the dedication and work of Narges Mohammadi”, the committee said.

Mohammadi is currently in Iran’s Evin House of Detention, serving a 16-year sentence that began in 2015 over charges that include spreading propaganda against the state. Her family expressed their gratitude to the committee in a statement, adding, “We also want to extend our sincere congratulations to all Iranians, especially the courageous women and girls of Iran who have captivated the world with their bravery in fighting for freedom and equality… As Narges always says: Victory is not easy, but it’s certain.”

Early brushes with activism

Born in 1972 in Iran, Mohammadi and her family have long been involved in political protests – beginning with the Iranian Revolution against the country’s monarchy. Iran’s Pahlavi dynasty fell in 1979 and it then became an Islamic republic. Members of her family were among those arrested after the new government came to power. She said in an interview with The New York Times in June this year that two childhood memories “set her on the path to activism” – her mother’s prison visits to her brother, and seeing her watch announcements on TV for the names of prisoners executed each day.

Mohammadi went on to study nuclear physics in the city of Qazvin. At college, she met her future husband Taghi Rahmani, who is also an activist. He was jailed for 14 years in Iran and currently lives in exile in France with the couple’s two children.

On women, prisoners’ rights

The committee said that in the 1990s, as a student, Mohammadi was already “distinguishing herself as an advocate for equality and women’s rights.” She began working as an engineer but also wrote articles for newspapers. In 2003, she became associated with the Defenders of Human Rights Center in Tehran, an organisation founded by Shirin Ebadi – the first Iranian woman to win the Nobel Peace Prize back in 2003. Mohammadi’s activism has centred on Iranian women’s rights and she has campaigned against the death penalty and other harsh sentences meted out to prisoners in the country.

Her first arrest came in 2011. But even during her incarceration, she has organised protests against the government along with other women prisoners. During last year’s protests after Amini’s death, she organised solidarity actions. In 2022, her book ‘White Torture’ was published while she was briefly at home after a heart attack and surgery. It focused on solitary confinement and included interviews with other Iranian women who had experienced the punishment.

“Altogether, the regime has arrested her 13 times, convicted her five times and sentenced her to a total of 31 years in prison and 154 lashes,” the Nobel Committee said.

Previous awards and the Nobel legacy

Mohammadi has also been awarded other prominent prizes in the West for her work, such as the PEN/Barbey Freedom to Write Award in May 2023 and the 2023 UNESCO/Guillermo Cano World Press Freedom Prize. In 2022, she was featured in the BBC’s list of 100 inspirational and influential women from around the world.

The first Iranian woman to win the Nobel Peace Prize, Shirin Ebadi, received it “for her efforts for democracy and human rights,” the Committee’s citation said. Ebadi was one of Iran’s first female judges and defended people who were being persecuted by the authorities. She was also imprisoned for her work on the rights of women and children and now lives in London.

The committee also wrote, “In its choice of Ebadi, the Nobel Committee expressed a wish to reduce the tensions between the Islamic and the Western worlds following the terrorist attack on the United States on 11 September 2001.” A reflection of Nobel’s peace prizes reflecting ongoing geopolitical tensions, last year, the prize was awarded to human rights advocate Ales Bialiatski from Belarus, the Russian human rights organisation Memorial, and the Ukrainian human rights organisation Center for Civil Liberties. Unlike the Peace Prize, Nobel prizes in the fields of Medicine, Physics and Chemistry are awarded many years after the scientists’ work has been published to effectively gauge the impact of the research work. That the Peace Prize has sometimes been awarded to politicians and world leaders much sooner in comparFor example, Ethiopian Prime Minister Abiy Ahmed was awarded in 2019, “for his efforts to achieve peace and international cooperation, and in particular for his decisive initiative to resolve the border conflict with neighbouring Eritrea”.

However, violence broke out in the region in 2020, and the Committee later issued a rare statement. “As Prime Minister and a winner of the Nobel Peace Prize, Abiy Ahmed has a special responsibility to end the conflict and help to create peace,” it said, noting the fact that humanitarian relief was not able to reach Tigray.ison has become a point of criticism.

Similarly, the award given to former US Secretary of State Henry Kissinger in 1973, for negotiating a peace treaty during the Vietnam War, also saw some pushback. The treaty fell apart soon after it was signed. Two Nobel Committee members resigned over the committee chairman’s statement that the committee had unanimously supported the selection of Kissinger and Le Duc Tho, the Vietnamese negotiator. Tho himself refused the prize over the treaty’s violation.

Source: Indian Express, 6/10/23


Israel-Hamas conflict: Who are Hezbollah, and why has their presence raised concerns of escalation?

 

Hezbollah, whose name means ‘Party of God’, is a Shiite Islamic militant organisation from Lebanon. How is it linked to the ongoing conflict between Israel and Palestine?


On Saturday morning (October 7), the Palestinian militant group Hamas launched a devastating attack on Israel that has led to the deaths of at least 300 people, according to Israeli media reports. In the Gaza Strip, the coastal Palestinian region from where Hamas fighters crossed over to the bordering Israel, around 250 people have died.

The attack is being seen as the biggest exchange of fire between the two parties in decades. There are concerns over a further escalation into a full-blown conflict, in an already volatile region of the world that has been beset by decades of regional, sectarian and communal rivalries, and intervention from foreign powers.

A major factor could be the presence of Shiite Lebanese militant group Hezbollah. It said in a statement on Sunday that it fired at Israeli positions in the disputed Chebaa Farms, located along the border with Syria’s Israeli-occupied Golan Heights, using “large numbers of rockets and shells”. It also declared its solidarity with the “Palestinian resistance.” What exactly is this group?

Who are Hezbollah and how was the group founded?

Hezbollah, whose name means ‘Party of God’, is a Shiite Islamic militant organisation from Lebanon. The think tank Centre for Strategic and International Studies (CSIS) has described it as “The world’s most heavily armed non-state actor, with a large and diverse stockpile of unguided artillery rockets, as well as ballistic, antiair, antitank, and antiship missiles.” In modern history, Lebanon was under a French mandate until 1943 and after it ended, power was divided into various religious groups, with posts such as Prime Minister and President of the country reserved for people of particular religious denominations.

Hezbollah originated during the Lebanese Civil War (1975-1990), which was a result of “long-simmering discontent over the large, armed Palestinian presence in the country”, according to the Council on Foreign Relations (CFR).

Amid tense ethnic and religious divisions, Palestinian refugees’ arrival from 1948 onwards – with the creation of Israel as a state for Jewish people – added to the tensions. Their presence also led to Israeli forces invading southern Lebanon in 1978 and again in 1982 to expel Palestinian guerrilla fighters.

This would lead to the formation of Hezbollah, which was also inspired by the formation of a theocratic Islamic government in Iran in 1979. “Iran and its Islamic Revolutionary Guard Corps (IRGC) provided funds and training to the budding militia,” CFR notes. Therefore, it also reflects West Asia’s two major powers and their rivalry – the Sunni Muslim-dominated Saudi Arabia and the majority Shia Muslim-dominated Iran. The US estimates that Iran supplies hundreds of millions of dollars in funding to Hezbollah and that it has thousands of fighters.

What are Hezbollah’s aims?

It opposes Israel and Western influence in West Asia. It has also, along with Russia and Iran, supported the regime of President Bashar al-Assad in neighbouring Syria during its civil war.

It became more visible in Lebanese politics in the mid-2000s and currently holds 13 of the country’s 128-member Parliament. Along with allies, it is part of the ruling government. But in recent years, there have been protests against its work in the country with worsening issues of unemployment, government debt and poverty.

What are Hezbollah’s military capabilities?

Hezbollah has undertaken targeted attacks, such as a 1983 suicide bombing of barracks housing US and French troops in Lebanon’s capital Beirut, in which more than three hundred people died. Many Western governments characterise it as a terrorist organisation, as does the Gulf Cooperation Council, which includes six West Asian countries: Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and UAE.

Israel and Hezbollah first fought a war in 2006 over a month and have often exchanged fire. According to CSIS, “The party’s arsenal is comprised primarily of small, man-portable, unguided artillery rockets. Although these devices lack precision, their sheer number make them effective weapons of terror.” Israeli estimates peg the number at 15,000 rockets and missiles on the eve of the 2006 war. “Hezbollah has since expanded its rocket force, today estimated at 130,000 rounds,” it added.

Why is there worry over Hezbollah potentially escalating the conflict?

For one, the Benjamin Netanyahu-led right-wing government in Israel has raised the matter of national security in the past too, and is now under criticism for being caught unaware by a far inferior force in terms of military and intelligence capabilities. The government is likely to double down in its response.

It has also been backed by governments in the West. United States and US President Joe Biden said his administration’s support for Israel’s security “is rock solid and unwavering.”

According to a Reuters analysis, the motivations of Hamas are related to it opposing the greater engagements between Israel and other West Asian governments in recent years – a significant development considering the fact that most of them lacked diplomatic relations with Israel. It has these goals in common with Hezbollah, which is much better equipped to fight.

“All the agreements of normalisation that you (Arab states) signed with (Israel) will not end this conflict,” Ismail Haniyeh, the leader of Hamas which runs Gaza, said on Al Jazeera television. A regional source told Reuters: “This is a message to Saudi Arabia, which is crawling towards Israel, and to the Americans who are supporting normalisation and supporting Israel. There is no security in the whole region as long as Palestinians are left outside of the equation.”

Hamas’s attack also follows “months of rising violence in the Israeli-occupied West Bank, with stepped-up Israeli raids, Palestinian street attacks and assaults by Jewish settlers on Palestinian villages,” the report added. Laura Blumenfeld, a Middle East analyst at the Johns Hopkins School for Advanced International Studies in Washington, told Reuters: “As Hamas watched the Israelis and Saudis move close to an agreement, they decided: no seat at the table? Poison the meal,” she said.

Iran called Saturday’s attack an act of self-defence by Palestinians. Yahya Rahim Safavi, adviser to Iran’s Supreme Leader Ayatollah Ali Khamenei, said Tehran would stand by the Palestinian fighters “until the liberation of Palestine and Jerusalem.”

According to AP, the leader of Hamas’ military wing, Mohammed Deif, said the attack was only the start of what he called “Operation Al-Aqsa Storm,” and called on Palestinians from east Jerusalem to northern Israel to join the fight.

Written by Rishika Singh

Source: Indian Express, 9/10/23