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Showing posts with label Education. Show all posts
Showing posts with label Education. Show all posts

Monday, February 28, 2022

Economic and Political Weekly: Table of Contents

 

Vol. 57, Issue No. 9, 26 Feb, 2022

Editorials

From the Editor's Desk

From 50 Years Ago

Strategic Affairs

Commentary

Book Reviews

Insight

Special Articles

Notes

Discussion

Current Statistics

Letters

While it’s important to critique and take positions in life, it is equally important to have a dialogue with people who have different points of view and bring back hope in our lives.

Avijit Pathak’s article on JNU (‘Healing a campus’, IE, February 18) challenged my assumptions, forced me to do some soul-searching and reflect on my own positioning as a university teacher and researcher. Three reasons compelled me to respond to it. One, the author has been a teacher and a scholar at the university that he talks about — Jawaharlal Nehru University — for 31 years. Two, Pathak should be saluted for boldly presenting his views on multiple issues across different spaces, without taking sides in a politically-volatile environment. The third reason has to do with exploring the realms of possibilities in a world full of cynicism. This is a challenging proposition because it involves taking positions on social issues that are often framed in mutually exclusive binaries.

In recent years, JNU has received much flak. The university has been accused of nurturing the “tukde tukde gang” and promoting anti-national ideas. Pathak humanises the institution and describes it as being wounded. The university requires healing, he says. The article has been written in the context of the appointment of the new vice-chancellor of the university, Santishree Dhulipudi Pandit, who, because of her ideological leanings, has become the object of ridicule and contempt. Pathak bestows faith in her leadership and urges her to start the process of healing JNU.

This appeal might seem naïve, even preposterous, to some. But it is also true that life bereft of hope, optimism and faith is hardly worth living. This reminds me of the work of Brazilian educator, Paulo Freire. Once a woman regarded as illiterate in accordance with the conventional standards of literacy responded to a question posed by the educator: “If all human beings were to die but all other beings like animals, plants, mountains, rivers were to remain alive, then the world would cease to exist because there will be no one to say that this is the world”. In other words, the world does not have an independent existence but defines our social reality depending on the way we look at it.

I am a sociologist of education by training and consider my primary job as that of examining educational problems in their context rather than trying to find solutions. Interestingly, however, most of my students are enthusiastic practitioners who are disillusioned with the existing education system and want to contribute towards improving it. In contrast to the attitude of these students, many of us – perhaps smug with our intellectual prowess — take much pride in presenting multilayered and nuanced analyses. In the process, we probably dampen the spirits and thwart the hopes of our youth, and prevent them from dreaming.

Written by Disha Nawani 

Indian Express, 28/02/22

Friday, February 18, 2022

New India Literacy Programme

 The Government of India approved the New India Literacy Programme scheme for the fiscal years 2022-2027 that will cover all areas of adult education and match with the national education policy 2020.


Overview:

The Ministry of Education (MoE) has announced the ‘New India Literacy Programme’ for the next five years, to cover all aspects of adult education. The ministry has decided to use the term ‘Education for All’ instead of ‘Adult Education,’ because the previous term didn’t represent all non-literates who are in the age group of 15 years and above.

This programme is expected to cost Rs 1037.90 crore between 2022 and 2027, with the central government providing Rs 700 crore and the states providing Rs 337.90 crore, respectively.

Implementation of the scheme

Through volunteerism, in an online mode, this newly launched scheme will be implemented. Face-to-face training, workshops and orientation for volunteers will be arranged. All available information and resources will be made available digitally so that registered volunteers can easily access them via digital channels such as radio, television, portals and mobile phone-based free open-source apps.

The Ministry of Education will be the implementing ministry of this scheme.

The objective of the scheme

This scheme’s objectives are to teach not only foundational numeracy and literacy, but also critical life skills such as digital literacy, financial literacy, awareness and health care, commercial skills, education and child care, and family welfare. Vocational skills development will also be focused upon so that obtaining local employment becomes easier and basic education including preparatory, middle, and secondary education.

Education courses in sciences, arts, culture, technology, recreation, and sports as well as various other areas of interest to local learners, such as more advanced material on key life skills, are also to be included under this programme.

The target of this scheme

The target for Foundational Literacy and Numeracy for FY 2022-27 is five crore learners using the Online Teaching, Learning, and Assessment System (OTLAS), which was developed in collaboration with NCERT, the National Informatics Centre, and NIOS and allows a learner to register with essential information such as date of birth, name, Aadhaar number, gender and mobile number.

Wednesday, February 02, 2022

Union Budget 2022: Five takeaways for education sector

 While presenting the Union Budget 2022-23 in Parliament today, the Union Finance Minister Nirmala Sitharaman announced that the skilling programmes and partnership with the industry will be reoriented to promote continuous skilling avenues, sustainability, and employability. The National Skill Qualification Framework (NSQF) will be aligned with dynamic industry needs.

1. Digital Ecosystem for Skilling and Livelihood – the DESH-Stack e-portal – will be launched. The portal aims to empower citizens to skill, reskill or upskill through online training. It aims to provide API-based trusted skill credentials, payment and discovery layers to find relevant jobs and entrepreneurial opportunities.

2. Startups will be promoted to facilitate ‘Drone Shakti’ through varied applications and for Drone-As-A-Service (DrAAS). In select ITIs, in all states, the required courses for skilling will be started.

3. A Digital University will be established to provide access to students across the country for quality education with a personalised learning experience. This will be made available in different Indian languages and ICT formats. The university will be built on a networked hub-spoke model, with the hub building cutting edge ICT expertise. Public universities and institutions in the country will collaborate as a n

4. ‘One class-one TV channel’ programme of PM eVIDYA will be expanded from 12 to 200 TV channels, aimed at enabling all states to provide supplementary education in regional languages for classes 1-12. Over 750 virtual labs in science and mathematics and 75 skilling e-labs for a simulated learning environment will be set up in 2022-23.etwork of hub-spokes.

5. For developing India specific knowledge in urban planning and design, and to deliver certified training in these areas, up to five existing academic institutions in different regions will be designated as centres of excellence. These centres will be provided endowment funds of ` 250 crore each. In addition, AICTE will take the lead to improve syllabi, quality and access to urban planning courses in other institutions.

Source: Indian Express, 2/2/22


Monday, January 24, 2022

Why the world celebrates ‘International Education Day’ on January 24

 

This year, the celebration will take place at the UN Headquarters in New York, Expo 2022 in Dubai, Harvard University Graduate School of Education, and Global Minnesota. 


The International Day of Education is annually celebrated on January 24. This year marks the fourth year of celebration, with the theme ‘Changing Course, Transforming Education’.

The United Nations General Assembly (UNGA) in December, 2018 proclaimed the celebration of this day to mark the importance of education in ensuring peace and development. The resolution to mark this International Day of Education was authored by 59 member states. This demonstrated the unwavering political will to support transformative actions for inclusive, equitable and quality education for all. This year, the celebration will take place at the UN Headquarters in New York, Expo 2022 in Dubai, Harvard University Graduate School of Education, and Global Minnesota. 

Education is a tool that can be employed to ensure growth and progress, but the access to this tool is deeply unequal. The Covid-19 pandemic heightened this divide. Education suffered a huge gap during the pandemic due to the closure of schools, universities, and other educational institutions and required a shift to the online mode. 

“Transforming the future requires an urgent rebalancing of our relationships with each other, with nature as well as with technology that permeates our lives, bearing breakthrough opportunities while raising serious concerns for equity, inclusion and democratic participation”, read the UNESCO’s Futures of Education Report .

Meanwhile, India has its own National Education day celebrated on November 11 to mark the birth anniversary of India’s first Education Minister Maulana Abul Kalam Azad. Azad strongly advocated for the education of women.  

Source: Indian Express, 24/01/22


Thursday, January 20, 2022

A staggering crisis of education confronts the country

 We went from one ruin to another. One, magnificent and resonant with the wonder that it once was. A centre of learning with over 10,000 students, 1,500 years ago. The other, a centre of learning today, with 300 students. The classrooms surrounded by rubble, overgrown with thorny bushes. Locked up for most of the past 21 months because of the pandemic. The one room that was clear of bushes and rubble was being used as a vaccination centre. That is what I had gone to see. But in the fading light of the winter evening, it was three boys playing cricket near the boundary wall that captured my attention.

I asked for the bat; I do this often in the many cricket games that I encounter in the villages and kasbas that I visit, and have never been refused. We talked as we played. “Which classes are you in?" Fifth, 6th and 7th. In three different schools. “So, you were in 3rd when the schools shut, and you were in 4th; what do you remember from those classes?" Two of the children just smiled. “Do you understand the material you are being taught in the current class?" The two kept smiling. “Darrte ho kyaa, bolte kyon nahin?" Are you afraid, why don’t you speak? I asked. The conversation was all in Hindi in that ‘interior village’.

“We must have the courage to speak the truth. Always," the eldest said. “We are not able to understand anything in class, sir. We have lost almost 2 years of school." He said it exactly like this, in English. The boy’s firm, clear voice and his conviction and language were incongruous with the ruins we stood amid; the ruins, an apt metaphor for the state of much around in that part of the country.

The child’s simple principle of truth is hard to live by. But let’s try, if only momentarily, at the beginning of 2022. Not for everything, or even where it is perhaps needed more, but only for education.

Our education system is a mess. Children are not learning what they should. And there are deep inequities of access, resources and outcomes—often rooted in geographic, social and economic disadvantages.

Learning in India lags on every dimension of capacities and values that we want education to develop: Basic literacy and math, any real understanding of the subjects, deeper capacities such as critical thinking and creativity, core human values, and more. Higher education, unfortunately, is in even worse shape than school education.

So, our education system is failing in all its roles. Inadequate in helping develop the individual for a good life. Inadequate in its contribution to a changing society, which must become more equitable, humane and just. Inadequate as the foundation of a constitutional republic.

Without doubt, there have been improvements in the past decades: on access, on enrolment, on equity, and more. But we will short-change the potential of our nation and perpetuate injustice on hundreds of millions if we take this progress to be enough. Our nation’s children, our nation’s future, deserve much better.

The National Education Policy 2020 (NEP) is a comprehensive road-map for improving Indian education. I suspect that those who oppose it most vehemently have not read it. I run into many such individuals. Or, do so only because it has been developed by the current Union government. Constructive critiques would help the NEP’s implementation. This is really the key now—and will require sustained effort, with the states and the Union acting in tandem for the next 10 years.

The messy reality of our politics, governance and culture will present obstacles to the NEP’s implementation. Inspired leadership within state institutions and citizen engagement can help. There is a tumultuous path ahead. But given where we are today, the best chance that education has would be in the NEP’s implementation in its true spirit.

We must not forget the lessons of the past 15 years. The abject failure of three things that were touted as solutions to India’s (and others’) education problems must be put in the corner they belong. Proliferation of private schools does not help; they do not provide better education than public schools. The massive increase in private-school enrolment in the past 15 years in India has not improved Indian education a wee bit. Technology is not effective in the core process of teaching-learning; imagining that it will cure the ills of education is delusional. The covid pandemic has hammered this point home tragically. Testing and then more testing doesn’t help; that is like measuring someone’s temperature repeatedly in the hope that it will cure a fever, and when it does not, punishing the person for not getting cured.

A staggering crisis in education confronts us today, one that is unprecedented in India’s education history. Over 200 million children have lost two years of learning and more. If the states—which run our schools—do not address this adequately, as they must, we will have a learning-lost generation.

In those ruins in the nowhere of India, that most incongruous of theatres for a performance of moral clarity, I asked the child, “How, where did you learn all this?" “My teacher, sir," he said. “He says that we must learn everything, including English, and even more importantly must become a good Indian. Even when the school has been shut, he has been teaching us."

And so, the last truth. There is hope, because there are remarkable people. Unseen, uncounted, unnamed, but holding the world together, and moving it on.


Anurag Behar is CEO of Azim Premji Foundation

Source: Mintepaper, 20/01/22

Thursday, January 06, 2022

Education Ministry begins registration for Vidyanjali higher education volunteer programme

 

The Vidyanjali Higher Education Volunteer Programme is in line with Aatmanirbhar Bharat initiative, started by the Government of India.

The Ministry of Education (MoE) has started registration for the Vidyanjali Higher Education Volunteer Programme that aims to connect institutions of higher education with varied volunteers from the Indian diaspora namely young professionals, retired/working teachers, retired/ working government officials, professionals, and students of PG and PhD levels.

To register, individuals and institutions will have to sign up at the official website – vidyanjali-he.education.gov.in. After registering for the specialised areas that they need to volunteer for in the programme, volunteers will be able to interact directly with the academic service and activity with relevant knowledge and skillset. Volunteers can also sign up to help institutions by donating assets and equipment.

Through this portal, the volunteers can make their skills and specialised services they want to offer known to the institutions. The institutions can also, on the other hand, make their requirement known through the portal to seek volunteers.

There are almost 27 academic activities and sponsorship services that volunteers can chip in with for their services. In terms of infrastructure support, volunteers can also support institutions with basic civil and electrical infrastructure, classroom equipment for teaching, and digital infrastructure.

Source: Indian Express, 6/12/22

Friday, December 31, 2021

UK, Canada and US among most popular destination for study abroad aspirants: Report

 The UK is the most popular study abroad destination followed by Canada and the USA, according to data of over 75,000 applications processed by Leap Scholar. The data analysed revealed interesting trends witnessed during 2021.

Based on the applications for the year, the most popular country is the UK at 49 per cent, followed by Canada at 36 per cent, and the USA at 18 per cent. The most popular courses for study abroad in 2021 include MBA, MSc Data Science, and Computer Science, while MSc Management, Business Analytics, and Project Management saw an increase in popularity. The year has witnessed an increasing trend of students preferring specialized courses.

“2021 has seen a pent-up demand in the study abroad space and the aspiration to go overseas for education is higher than ever among students. They are exploring new and diverse ambitions,” said Vaibhav Singh, co-founder of Leap Scholar.

With the introduction of the Graduation Immigration Route, interest in the UK as a study abroad destination has zoomed. The new policy allows students graduating from UK universities to work in the UK for up to 2 years. This trend is expected to continue in 2022 as well.

Canada continued to be a favoured destination among students supported by diverse educational opportunities and a student-friendly policy stance. The US had a particularly strong rebound with the new political administration taking a welcoming stance towards international students.

Source: Indian Express, 31/12/21

bell hooks and her pedagogy of hope

 

Avijit Pathak writes: For her, emancipatory education was supposed to be dialogic and experiential and a teacher always listened compassionately and without judgment


“Fear of losing control in the classroom often leads individual professors to fall into a conventional teaching pattern wherein power is used destructively.” — bell hooks

As a teacher, I have always felt that our academic culture needs a thinker/ educationist/ emancipator like bell hooks. Even though we can no longer see, feel and experience her embodied existence, it is important for us to invoke her time and again, allow ourselves to be touched by her passion and conviction, and redefine the meaning of teaching and scholarship. Yes, we have already read a series of obituaries; and enough has been said and written about this Black American feminist thinker, her sharp critique of racism and patriarchy, her expanded horizon that enabled her to continually write on gender, racism, sexuality, culture, pedagogy, love and even children’s literature, and above all, the immense politico-intellectual strength that characterised her life’s trajectory — from being born in a working-class family, growing up in a ghettoised/segmented Black locality, and eventually emerging as a charismatic professor nurturing and inspiring generations of students.

However, I wish to stress three principles that bell hooks internalised as a scholar/teacher; and these principles, I would argue, have immense relevance if we wish to humanise the prevalent academic culture. To begin with, let it be stated clearly that bell hooks was refreshingly different from a typical “value-neutral” academic — devoid of emotion and passion, and burdened with heavily technical and jargonised publications. And this sickness, every insider knows, is tempting; it has affected many Marxist, poststructuralist, postmodernist and even feminist thinkers and writers. Ironically, scholarship has been equated with incomprehensibility. But then, bell hooks was endowed with immense courage; she defied the style of this sort of prose; instead, her books and articles flow like a river, her words touch the soul of the reader. In a way, theory, for her, was like poetry. Yes, many scholars of the leading American universities where she taught were not very happy with her style and mode of writing. Yet, she inspired us, and gave us the confidence to realise that writing, instead of being reduced to a purely narcissistic exercise of demonstrating one’s “intellect”, can be therapeutic.

Second, she altered the character of the classroom. In a way, she took Paulo Freire pretty seriously. For her, emancipatory education ought to be dialogic and experiential. And a teacher ought to cultivate the art of non-judgmental/compassionate listening. Quite often, in our classrooms, no engaged dialogue takes place. A “scholarly” lecture by a professor, absence of lived reality and experience (even poetry or popular culture is taught like differential calculus), with a lengthy reading list, and repeated production of jargonised seminar papers: Most of our students experience this routine, or coldness of academia. But then, bell hooks transformed her classrooms, altered the meaning of the relationship between teacher and student, and encouraged young minds — particularly, Black women in a White male-dominated space — to articulate their voices, and their pain and trauma. Through this dialogue, reflexivity and inner churning, she continually interrogated patriarchy, racism, and other forms of domination in her classroom. Of course, most of us seek to avoid this sort of engagement with our students because it can also be emotionally taxing. Hence, quite often, our engagement with students remains limited to a bureaucratically-defined task — “covering” the syllabus, grading the students, and then forgetting them. Anyone who wants to join the vocation of teaching, I feel, must read bell hooks — particularly, Teaching to Transgress: Education as the Practice of Freedom.

Third, bell hooks taught us another important lesson: Love is the essence of revolution. Quite often, in a dry intellectual milieu, we experience the absence of warmth. And it is impossible not to witness the growing culture of cynicism and despair. But bell hooks, despite the violence she saw in the world, didn’t lose her spirited religiosity — the religiosity of love and hope. We live amid a culture that normalises violence, be it structural, psychic or cultural. We live amid spectacular consumerism with the violence of what Erich Fromm would have regarded as a “having mode of existence”. It is a hyper-competitive social Darwinism that, as Thich Nhat Hanh would have said, negates the art of living “here and now” with mindfulness and meditative calmness, and the hyper-masculine aggression of militarism, religious fundamentalism and toxic nationalism. It is easy to accept this pattern, and “adjust” oneself to this pathology. However, bell hooks reminded us of the “redemptive” power of love, compassion, empathy and forgiveness. In moments of pain and despair, I read her amazing book, All About Love, and echo with her: “No matter what has happened in our past, when we open our hearts to love we can live as if born again, not forgetting the past but seeing it in a new way, letting it live inside us in a new way. We go forward with the fresh insight that the past can no longer hurt us.”

Without love, there cannot be any pedagogy of hope. Possibly, for those who celebrate the enchanting power of engaged pedagogy, and still dream of a compassionate, inclusive and egalitarian world, bell hooks would remain alive, and continue to sing her songs.

This column first appeared in the print edition on December 31, 2021 under the title ‘Teaching to transgress’. The writer is professor of Sociology at JNU

Source: Indian Express, 31/12/21

Thursday, December 30, 2021

India needs a realistic model of education to raise employment

 Over the years, we have observed in India a visible increase in the number of children enrolled in schools. But at the same time, learning levels haven’t grown. Pratham’s Annual Status of Education Report (ASER) 2021 shows (bit.ly/3Jj3HLZ) that a higher number of older children (ages 15-16) are in school now, with 67.4% students enrolled in government schools (compared to 57.4% in 2018).

In the coming years, it is likely that we will see an even larger number of youth graduating with high school certificates and degrees. These youth are more likely to aspire for jobs in government or the private sector, with hardly anyone interested in agriculture or labour-based work. Yet, if we observe employment trends in India, over 80% of all workers are hired by the informal economy. Put two and two together, and it becomes painfully apparent that most youth are unable to fulfil the aspirations they had outlined for themselves.

Take for instance the youth trained by Pratham Education Foundation’s skilling centres. In 2015, over 85% of the youth enrolled had dropped out of the school system before grade 12. In 2021, however, less than 35% of the enrolled trainees were drop-outs, while the rest had completed grade 12 education. The eligibility criteria, content, courses and sectors have essentially remained the same over the last six years. Yet we can see that more ‘qualified’ youth are choosing to pursue a pathway designed for ‘drop-outs’. These youth who typically come from low-income families do not have the luxury of investing in higher education and advanced learning, given the opportunity cost. In such a situation, the idea that you can be connected from your village to a training centre and then to the workforce in less than 6 months is a more desirable alternative. There is a back-story which needs to be highlighted here.

Despite the higher rate of graduation from schools, most youth do not possess the skills expected of them by prospective employers. Much of this can be attributed to an emphasis on exams and the lack of focus on learning outcomes (bit.ly/3yVHK0M). Trainees who join Pratham centres have spent 3-7 years unsuccessfully looking for jobs after graduation (their median age of enrolment is 24-25), with limited guidance and awareness about opportunities. For years, these youth were conditioned to believe that working as an electrician or a housekeeping attendant is not admirable and they turned to vocational centres only as a last resort. The unfortunate reality is that there are millions in India who choose to stay unemployed instead of pursuing a vocation-based job. We need to shift from a ‘one-size-fits-all’ approach to one that is tailored to match local realities.

The jobs of today are not the ones that existed two decades ago. Most professional degrees are designed to employ a minority within urban locations and require significant investment in academic education. Those who don’t pass the filters must settle for jobs which they believe are ‘below’ their qualification level, resulting in a vicious cycle of disgruntled employment. For more evidence of this, turn to the rapidly growing gig worker economy, where we see scores of young people with college degrees signing up to work as delivery partners, cab drivers and doorstep service providers.

We have been typecasting different types of jobs without accounting for their availability and accessibility. Rather than building a false narrative, we need to recognize the real jobs that the country has to offer. From policy to practice, the next advocacy mission should be for dignity of labour.

The National Education Policy’s call for introduction of vocational training into the education system offers the opportunity to address an information asymmetry which is painfully visible in communities. If you walk into any rural high school, you will find students who say they wish to become doctors. But most of these students struggle with academics and are unlikely to clear the required exams. However, what they’re not aware of is that their journey into the medical sector doesn’t have to end. By spending 2-3 months in a vocational training centre, they would be able to work in the sector as a general duty assistant or a home nurse, with limited financial investment. We need a system that enables teachers to counsel students on the value of various vocations without undermining these in favour of ‘advanced’ higher education.

The goal should be a level playing field that allows a match of aspirations and abilities, without discrimination of learners based on income levels, marginalization or socioeconomic limitations. If we are to assure young people dignity of labour, then as we enter this next phase of post-pandemic education, we need a model that directly serves the workforce without undermining the value of any type of work.

Annette Francis is director for skilling, entrepreneurship and livelihoods at Pratham Education Foundation

Source: Mintepaper, 27/12/21

Thursday, December 16, 2021

Finding idealism in humanities education in India

 

Vamsee Juluri writes: We must inspire our students to look beyond the physical classroom to the lessons all around, including the lessons ‘within’


Chief Justice of India N V Ramana expressed a concern that generations of students and parents can relate to (‘No country for ivory towers’, IE, December 11). The push towards professional degrees turns life into a prison drill for children, and what these degrees yield is, at best, private success for the students who survive it and for the companies that profit from their labour. The absence of humanities in education, and the need for “idealism” to accompany “ambition,” was rightly pointed out by him.

Having leapt (or stumbled) from a professional degree to the liberal arts myself, I wish to share a few concerns about the state of “idealism” in humanities education today. There is, however, also hope for such idealism in my view, evoked, coincidentally enough, also by Justice Ramana from a gesture he made at the annual convocation of the Sri Sathya Sai Institute of Higher Learning in Puttaparthi, Andhra Pradesh.

If the balance of goals between students and teachers in universities once lay between a pursuit of knowledge for its own sake (say, humanities) and that of knowledge for personal benefit (professional degrees), today the picture seems to have shifted towards a different ideal supplanting both — social justice. University leaders are concerned about issues like equity and diversity, and increasingly, corporate employers too have taken to the language of social justice and change.

But, as the deep polarisation in America in recent years shows, this seeming wedding of idealism and ambition in education has been a dismal failure. Schools, parents, professors, diversity experts, activists — everyone seems to be in conflict with everyone else. In a recent election for governor in Virginia, the Democrats lost because of a feeling that the party establishment and mainstream media had demonised parents concerned about a new “social justice”-oriented curriculum in schools as racists and even terrorists. “Woke” has become an insult in some circles, and a badge of honour in others.

There is a lesson to be learned in all this. If education aimed at promoting social justice of the sort taught widely in American colleges and schools has led to a growing polarisation along class lines and has failed to inspire real understanding and empathy for the poor, where might the growing promotion of activist culture and social justice rhetoric in Indian schools and colleges lead us? Will we end up with a small group of well-meaning but uninformed, and even heartless professional elites?

Will “let them protest” become the “let them eat cake” of our times?

There is a danger already in Indian society that polarisation has pushed us into “Left” and “Right” silos, from which everyone else looks like either “anti-nationals” or as “fascists.” We can also see signs of this being institutionalised into permanent divisions along lines of class and educational privilege; an elite transnational liberal arts culture on one side, and a more modest patriotic middle-class culture on the other. In time, one group will occupy the positions that will define the discourse, while the other will merely focus on earning a living, finding its voice ever diminished in the running of the nation.

Is there a way out of this path of polarisation? Critical Humanities from India, edited by D Venkat Rao, offers a deeper insight into the role of education in addressing Indian pasts and futures than most “critical” paradigms have offered so far. Even as Indian and Indian-origin scholars abroad (mostly identified as “South Asian” for the convenience of the American ivory tower) profess a “critical” postcolonial position, much of what has been normalised as humanities education from or about South Asia has been along the lines of the “mantra” (as Western critical scholars called it) of “race, class, gender,” with “caste” filling in for “race” at best.

Unfortunately, “caste, class, gender” cannot be the beginning and end of humanities education in India, because much of the discourse around these terms comes not from Indian life or thought but from European religious assumptions. Indian liberal humanities education, we learn from this book, is limited by its location in “deeply nurtured Christian theological ideas of moral self-formation (Bildung).” The “crisis in humanities” comes from “our failure to understand the conception of man that is deeply enshrined in the discourses of the humanities that we continue (instrumentally) to service.”

There are, however, different conceptions of “man” that still exist and express themselves, albeit in complicated ways, that we might learn from. One such space in my life happened to be Prasanthi Nilayam, the ashram of Bhagavan Sri Sathya Sai Baba where Justice Ramana spoke recently. At the end of his formal speech calling on students to live up to the ideals of their institution, he suddenly switched from speaking in English to Telugu, because, he said, Baba valued three things: “Matrumurthi. Matrubhasha. Matrudesam.” The audience broke out in applause. To use a creative writing analogy, it was as if everything else had been about “telling” what was important, and these words, in Telugu, were now “showing” it. Macaulay, it seemed, was slain momentarily by an evocation of Matrutva.

My formal education may have been in an English-medium school (whose claim to fame is churning out CEOs) and a Marxism-heavy American university. But I was taught by a lot more, including the experience of culture and community in Prasanthi Nilayam, a place like no other I had seen. The real hope for idealism, I think, is the fact that while many of us might mistake our formal education for the limits of knowledge, the real world of generations of life is also present around us. If we can inspire our students to look beyond the physical classroom to the lessons all around, including the lessons “within”, perhaps a renewed humanities will indeed blossom.

Written by Vamsee Juluri

Source: Indian Express, 16/12/21

Monday, December 06, 2021

Relevant beyond prison and pandemic: A career in incarceration studies

 

The discipline is underpinned and interlinked by four Cs of ‘big ideas’ about incarceration: culture, criminology, creative-critical practices, and community.


Though incarceration is often associated with imprisonment in jail or prison, the word has a host of contexts including historical slavery, pandemic lockdowns, and wartime camps, modern-day trafficking and even situations of domestic abuse.

Incarceration studies consider a range of these contexts and their cultures. Within such carceral environments, creativity has also flourished in diverse ways, whether in songs, poetry, art or memoirs, and has been documented and represented further in film, music and photography.

Relevance in the modern world

Students get to experience teaching, research and practical experiences that are linked by four ideas – culture, criminology, creativity, and community. As India develops its knowledge economy and moves away from a one size fits all education system, it places new value on critical thinking skills and passion, practicality and performance around learning.

As more students follow this study path it will lead to a wider variety of career opportunities as employers need to diversify the types of people they employ. These subjects will help drive innovation in the knowledge economy. Studying incarnation studies would have been unheard of even several years ago in India, but today presents graduates with a wealth of options for their future careers.

Four Cs of ‘big ideas’

The discipline is underpinned and interlinked by four Cs of ‘big ideas’ about incarceration: Culture, criminology, creative-critical practices, and community. The world is increasingly changing, and to meet the dynamics of the changing world, we need a varied course curriculum. Studying this area will give an understanding of the changing spectacle of the world, as it demands an upgraded outlook of its inhabitants.

Students are assessed through a mixed portfolio of assessments, including reflective writing, journalistic (blog) writing, report writing (including data analysis), audio podcasts, and more traditional essay and dissertation writing. Incarceration Studies subsequently produces enlightened, empowered and empathetic global communicators and researchers who are well-versed in processes and debates surrounding creative and cultural production in diverse carceral contexts.

Skill development and career opportunities

Incarceration Studies equip students with advanced analytical, research and writing skills, which will lead graduates to a wide range of workplaces. Such critical thinking skills, alongside the knowledge and practical experiences acquired, will enable graduates to pursue a wide range of careers in journalism, publishing, the prison, police and probation services, teaching, government agencies, and volunteer work both in India and globally.

Indeed, incarceration studies foster intellectual flexibility by transcending the constraints of regular disciplines. It combines literature, history, political science, international relations, film, music, visual arts, sociology, criminology and creative writing. Employers are impressed by such broad intellectual capabilities and the confidence that these generate. Moreover, the international angle of the programme is essential for employers because it fosters cross-cultural perspectives and thus critical awareness of multiculturalism, which enables students better to understand their place in an increasingly globalised world.

Indian employers particularly value practical experience as it can provide evidence of professionalism, adaptability and the attitudes and aptitudes which enable students to be effective in the workplace. The innovative discipline displays best practices that also include an international perspective and immersive experience. It is encouraged by employers in the criminal justice sector as these applicants can demonstrate a realistic understanding of the nature of the industry, provide first-hand insights into current issues and the challenges and opportunities these present.

Source: Indian Express, 6/12/21