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Saturday, January 16, 2016

Mainstream, VOL LIV No 1 New Delhi December 26, 2015

Land and People: 1894 To 2015

From Colonial Rulers to Corporate Masters: 121 Years of Resistance
Saturday 26 December 2015by S G Vombatkere
Control over Land
Land is a non-renewable resource. Along with water, it is essential for survival of human and non-human species. It is not merely a source of food and livelihood for the food-producers, but also a socio-cultural basis of life, especially in India, where “bhoomi” is sacred, along with rivers. Land and water are two of the “panchamahabhutas”, the five fundamentals of life itself.
The British politically unified India and brought central laws to India at a time when India was far wealthier than Britain, and was the “jewel in the crown” of the British Empire. These were required to impose colonial rule and efficiently exploit India’s enormous natural and human resources to feed the industrial monster at home. Establishment of railways and posts and telegraphs were among the measures introduced for this purpose, using the latest (at that time) technology.
The colonial rulers had a clear eye on the importance of land, and invented the principle of “eminent domain” to administer land of all kinds in India. This was done by enacting the Land Acquisition Act of 1894 (LAA-1894), according to which the Government of India was the primary owner of land, private ownership of land was only at the pleasure of the government, and any land could be acquired by the government for a “public purpose”.
Post-Independence
After a 90-year-long struggle, India won Independence from British rule in 1947. The number “90” is piquant because it also took 90 years for the first amendment to the LAA-1894. In 1984, 34-years after We the People gave unto ourselves the Constitution of India, Parliament amended the LAA-1894, but retained the principle of eminent domain. However, the questioning of land acquisition had started and the demand for land rights by forest and rural communities had commenced. In this, the role of activist-intellectuals with a sense of justice and equity, was not inconsequential.
Apart from the Preamble of the Constitution assuring justice, equality and freedom to all citizens, the Constitution also calls for land reforms for distributive justice, and special treatment for historically oppressed commu-nities. These contents of the Constitution have a direct bearing on land, because it was tribal or rural people whose lands and livelihoods were impacted by the juggernaut of development introduced in independent India.
Watershed
The British established industrialised mining of coal, gold and other minerals. Since the timber needed for ship-building was in forests, and the land beneath the forests was rich with minerals, the British enacted laws concerning forestry. This, along with the LAA-1894, consolidated the British control over resources.
Post-Independence, industrialisation included rapidly growing demand for land and water. Land was required not only for the construction of industrial infrastructure, but also for resources underground. The control over resources, established by the British“sahibs”, was continued by Independent India’s new masters.
Land-losers to development in independent India continued to be the forest and rural farming communities. In 50 years starting 1950, over 50 million people were displaced by dam projects alone, and the largest segment of them —about 40 per cent—were adivasis or Dalits. (European and American slave traders of the 16th and 17th century took about 200 years to displace 60 million African people across the Atlantic Ocean as the labour force for the economic growth of America.)
Protests by the affected people concerning displacement for development projects continued, but were barely reported by the media, and, when reported, restricted briefly to the inner pages. However, in November 2007, the West Bengal Left Front Government cracked down on the people at Nandigram, who were peacefully resisting displacement for establishment of an industrial chemical hub, pleading loss of land and livelihood. The crackdown was conducted by using not only excessive police force, but also allegedly sending armed lumpen elements who raped, killed and humiliated village people who were resisting displacement. This attracted wide condemnation and received unusually extensive media coverage, possibly because a Left Front Government was responsible. Nandigram was a watershed for people demanding land rights, and led to concerted demands for the repeal of the LAA-1894.
Land and Livelihood Rights
Considering that over 50 million people had been displaced over the decades and many of them more than once, the NAPM made a demand for the Union Government to prepare and circulate a White Paper on all land acquisition, resettlement and rehabilitation which had happened since 1947. It also called for a moratorium on land acquisition until the White Paper was brought out, and until all displaced people were actually resettled and rehabilitated. The demand was essentially for “no forcible displacement”, “alternative sustainable liveli-hoods” and “prior consent of Gram Sabhas”. All these primarily demanded recognition of land and livelihood rights as a part of the funda-mental right to life, justice and participative democracy for people to determine their own future. No White Paper was prepared.
The initial demand was for development without displacement of poor adivasi and rural people, and challenged the development model itself. But the inevitability of development for industrial growth according to the economic reform agenda of the New Economic Policy, 1991 (NEP-1991) resulted in a more pragmatic demand for development planning with transparency and consultation, with minimum displacement and just rehabilitation. This led to the drafting of a National Land Development Planning Bill, which was expected to provide participative justice through involvement of Gram Sabhas.
Effects of NEP-1991
Together with the people-excluding focus on economic growth, liberalisation and privati-sation are important components of the NEP-1991. These resulted in governments approa-ching international financial institutions for loans for various projects. State Chief Ministers travelled abroad to negotiate loans to attract foreign investors, and some States enacted laws for land acquistion for industrial parks, with provisions making it easier to acquire land than possible under the LAA-1894.
Chief Ministers held Global Investors Meets at which business and industrial honchos were offered facilities to establish their enterprises. Among the important offers was land from government-created “land banks”, which were nothing but parcels of land acquired by the State Government and placed in a catalogue on offer for foreign investors to establish commercial and industrial projects. Thus, governments traded in land acquired from poor landholders. Also, the Special Economic Zones Act 2005, called for land to offer to investors. With these measures of economic reform due to the NEP-1991, there was a breath-taking jump in the scale of land acquisition for industrial, commercial and infrastructural projects.
The NEP-1991 was effectively a policy of industrialisation-at-any-cost, and resulted in neglect of the rural-agricultural sector. Farming became increasingly a victim of industry which raised the cost of inputs, while the national agriculture policy states:“Privatisation of agriculture .... would be part of government’s strategy to synergise agricultural growth ... Private sector participation will be promoted through contract farming and land leasing arrangements ...”, clearly showing the tilt towards entry of private capital into land.
The governments’ thrust towards industriali-sation-at-any-cost was because of a strengthened politician-bureaucrat-corporate nexus. It is necessary to note that compensation, such as provided for in the LAA-1894, was for people who could prove ownership of land or property. Thus landless people, who were part of the agricultural economy, and often constituted over 40 per cent of the displaced persons, were not entitled to compensation, leave alone resettlement or rehabilitation. Such arbitrarily and summarily displaced people with no place to go, often drifted into urban slums or onto unoccupied or unused land, and governments treat them as encroachers and evict them. However, when corporates in active connivance with political and bureaucratic officials forcibly displace people and illegally occupy land in contravention of extant laws, the governments regularise the occupation. This asymmetric policy brings out the clear government bias in favour of corporates and against poor people.
Progressive Legislations
Notwithstanding the trend towards pro-corporate and anti-people policies in relation to land, besides the historic 73rd Constitution Amendment (1992) which created the Panchayati Raj Institutions, the progressive legislations are the “Panchayats (Extension to Scheduled Areas) Act, 1996” (PESA, hereafter) and the “Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act, 2006” (Forest Rights Act or FRA, hereafter).
Since the 73rd Amendment providing self-governance to panchayats exempted schedule areas, PESA was enacted to enable tribal self-rule by empowering forest village Gram Sabhas. However, two decades later, there remain several impediments to the effectiveness of PESA due to lack of political will and resistance to change in the social power hierarchy, but more impor-tantly due to the machinations of the politician-bureaucrat-corporate nexus, which blatantly neglects or over-rides tribal rights.
FRA is intended to end the historic injustice concerning livelihoods of forest-dwelling communities by securing their tenurial and access rights and provide them a stake in forest conservation. It also enables preservation of traditional, indigenous knowledge systems, intellectual property and biodiversity. Further, FRA recognises and secures community rights over community forest resources in addition to the individual rights of forest dwellers. However, FRA suffers in implementation like PESA, and for similar reasons.
People Resist and React
People threatened or confronted with displace-ment and loss of land and livelihood have always resisted, but they have been either unorganised or the government-corporate nexus has been too strong. The Narmada Bachao Andolan (NBA) is the best-known movement to secure the rights of displaced people in the context of rising waters of dam reservoirs. The NBA has resisted peacefully at various levels, and even caused the World Bank to withdraw from funding. The NBA’s call is not merely “Narmada Bachao”, but also “Desh Bachao”. This has resulted in ideas encapsulated in slogans like “Jal-Jangal-Jameen konyachi? ... Aamichi! Aamichi!” and going beyond resistance to re-construction according to a people-centric model of development, “Desh Bachao, Desh Banao”. More recently, recognising that the neo-liberal forces are violating the Constitution, the people’s move-ment policy is encapsulated in the slogan “Samvidhan Bachao, Desh Bachao! ... Desh Bachao, Desh Banao!“. The NBA’s example has been a clarion call for people across India and even abroad to resist the onslaught of neo-liberal forces of industrialisation-at-any-cost.
The Durge Forward
In 2006, a Development, Displacement and Rehabilitation Bill was drafted and placed before the National Advisory Council. Important features of this draft Bill were the need for mandatorily conducting a social impact assessment (SIA) due to displacement, in consultation with the concerned Gram Sabhas. This initiative resulted in the Land Acquisition, Rehabilitation and Resettlement Bill, 2011 (LARR-2011).
The foreword of this Bill reads: “Infrastructure across the country must expand rapidly. Industrialisation, especially based on manufacturing has also to accelerate. Urbanisation is inevitable. Land is an essential requirement for all these processes.”Further, “[This Bill] seeks to balance the need for facilitating land acquisition for various public purposes including infrastructure development, industrialisation and urbanisation, while at the same time meaningfully addressing the concerns of farmers and those whose livelihoods are dependent on the land being acquired.” 
The intention of this Bill was “to ensure, in consultation with local institutions of self-government and Gram Sabhas established under the Constitution, a humane, participative, informed consultative and transparent process for land acquisition for industrialisation, development of essential infrastructural facilities and urbanisation with the least disturbance to the owners of land and other affected families whose land has been acquired or proposed to be acquired or are affected by such acquisition, and make adequate provisions for such affected persons for their rehabilitation and resettlement thereof, and for ensuring that the cumulative outcome of compulsory acquisition should be that affected persons become partners in development leading to an improvement in their post-acquisition social and economic status and for matters connected therewith or incidental thereto.” The bias favouring industrialisation is clear, but this Bill included the essential elements of land rights, justice and transparency, even if the contents were flawed in some respects for people who would suffer displacement.
After due process, the LARR-2011 was comprehensively renamed as The Right to Fair Compensation, Resettlement and Rehabilitation and Transparency in Land Acquisition Bill, 2013. But two major flaws remained—the ill-defined “urgency clause” and the sly, manipulative inclusion of private purpose into “public purpose” for acquiring land.
The Bill was passed in Parliament and became law, namely, The Right to Fair Compensation, Resettlement and Rehabilitation and Trans-parency in Land Acquisition Act, 2013, referred to briefly as the Land Acquisition Act 2013 (LAA-2013), and included repeal of the LAA-1894. The LAA-2013 came into force with effect from January 1, 2014, during the evening months of the Congress-led UPA-2 Government, before the Central Election Commission enforced the code-of-conduct prior to the general elections.
In bringing the LAA-2013 into force at this time, perhaps the UPA-2 expected electoral gains, but whatever the timing and its defects and infirmities, the LAA-2013 was a necessary and welcome change from the LAA-1894. However, expectations of electoral benefits from operationa-lising the LAA-2013 were dashed, as the Congress suffered its worst-ever electoral defeat in 2014.
The BJP Dispensation
The BJP won a ruling majority in the 17th Lok Sabha, and formed the NDA-2 Government on May 26, 2014. However, notwithstanding the NDA-2’s overwhelming strength in the Lok Sabha, the Opposition had the upper hand in the Rajya Sabha. The demands of industrialisation under the growing influence of the corporate lobby to destroy rural resistance to land acquisition led the NDA-2 Government to attempt further diluting the LAA-2013.
Accordingly, the already-flawed LAA-2013 was tweaked by the NDA-2 regarding conduct of SIA and consent of people who would be displaced, to bring out a Land Acquisition (Amendment) Bill, 2015 [LA(Amdt)Bill-2015, hereafter]. It was tabled in the Lok Sabha even before the LAA-2013 was implemented, indicating the impatience of the land-hungry corporate backers of the NDA-2. The LA (Amdt) Bill-2015 caused a huge outcry from people’s grassroots movements across the country and raised the hackles of the Opposition in Parliament, and the Bill was stalled due to the NDA-2’s lack of strength in the Rajya Sabha. Considering that the UPA-2 was responsible for the infirmities in the LAA-2013, it is worth conjecturing whether the support that people’s movements received from the Opposition in the 17th Lok Sabha was with the clear intent of supporting the rights of the people on-the-ground.
In June 2015, the NAPM sent its objections and constructive comments on the LA (Amdt) Bill-2015 to the Parliament’s Joint Committee. Frustrated by the stalling of the LA (Amdt) Bill-2015, and possibly by the strength of the NAPM’s arguments, the NDA-2 Government attempted the “ordinance route”. This was also stymied by a determined Opposition, and the NDA-2 was obliged to announce in August 2015, that it would not promulgate the land ordinance.
People’s movements are not complacent with this reprieve, being convinced that the NDA-2 will make renewed attempts to ease land acquisition for corporate business and industry. People’s movements have created a platform to demand land rights, and formed the Bhumi Adhikar Andolan (Land Rights Movement).
The Days Ahead
TheBhumi Adhikar Andolan has observed December 15, 2015, as the Chetavni Divas(Day of Challenge and Warning to neo-liberal forces) to not only realise full forest rights as envisaged by the FRA but to take the movement beyond, to achieve the people’s sovereign rights over land, water and natural resources, and to oppose forced land acquisition. This approach will also address the decades-long, ongoing agrarian crisis.
People’s movements are set to take a more proactive role in the coming days. This will surely attract the use of force (police and perhaps even military) by the corporate-led state against the protestors, demonstrators and dissidents. One-hundred-twentyone years after the LAA-1894, the stage is set for another independence movement in India.
Major General S.G. Vombatkere, VSM, retired in 1996 as Additional DG, Discipline and Vigilance in the Army HQ AG’s Branch. With over 400 published papers in national and international journals and seminars, his area of interest is strategic and development-related issues.

Ministry of Higher Education UAE signs MoU to Sponsor Scholarship Students 


In response to the directives of Sheikh Hamdan bin Mubarak Al Nahyan, Minister of Higher Education and Scientific Research to take all actions and conduct partnerships with relevant authorities in the state, the Ministry of Higher Education and Scientific Research have signed a Memorandum of Understanding (MoU) with the National Petroleum Construction Company on sponsoring students in all engineering specialties. The aim of cooperation to prepare national cadres to support the requirements and needs of the labour market in various sectors and areas to achieve the UAE Vision 2021 and to contribute to make the UAE, one of the best international countries. Scholarships from the Ministry for Emirati students to study at prestigious international higher education institutions represents one of the Ministry’s strategies to contribute to the efficiency and quality of higher education in the state and develop the potential of professional and human capabilities of society to achieve sustainable development. The MoU was signed on behalf of the Ministry by Yomna Badwah Assistant Under-Secretary for Higher Education and Scientific Research Affairs and on behalf of the NPCC by Aqeel Abdulla Madhi Chief Executive Officer of the company. According to the Memorandum the Ministry allocates a number of scholarships to Emirati students annually starting from the academic year 2016-2017 to complete their university education in the study of Civil Mechanical Electrical and Chemical Engineering depending on the conditions and criteria of scholarships. The company seeks to hire them after their graduation and obtaining their degrees according to the applicable conditions of employment in the company. 

Source: Elets News Network (ENN) Posted on January 14, 2016 

Start-up India begins today with hopes of lenient regulatory regime

India seeks to project itself as a top destination for technology and e-commerce startups, investors and entrepreneurs are hoping for a host of incentives such as low or no taxes, easy registration of companies and a generally lenient regulatory regime when government officials meet some of world’s best-known start-up names at the Start-up India event in New Delhi on Saturday.
Investment company SoftBank Corp.’s founder Masayoshi Son, taxi-hailing service Uber Technologies Inc.’s founder Travis Kalanick and collaborative workspace provider WeWork founder Adam Neumann, among others, will interact with Indian startups and policymakers at the event which, like Make in India, has now been recognized as another pet project of Prime Minister Narendra Modi.
In August, while delivering his Independence Day address from the ramparts of the Red Fort last year, Modi coined the slogan “Start-up India, Stand up India” to encourage innovation and entrepreneurship among young people.
Investors and entrepreneurs are hopeful, yet sceptical of the government announcing significant changes in the regulatory framework for start-ups.
“There are three broad things that start-ups are expecting,” said Sharad Sharma, co-founder of iSpirt, a lobby group for the software products sector. “One is to announce measures that will stop the exodus of start-ups from India to international destinations that are more favourable. Second, to get some relief from unnecessary compliance policies. Third, cultivating a better quality of entrepreneurs by setting up professional entrepreneurship courses and providing scholarships and funding for these.” One grouse of the start-up community is the capital gains tax on investments. Equity capital raised by an unlisted firm from individuals that is in excess of “fair market value” is taxable. Even early-stage companies seeking money from angel investors are subject to 33% tax.
At present, most investments in Indian start-ups are routed through Mauritius as capital gains tax on investments from that country is waived due to a provision in Double Tax Avoidance Treaty.
“Like ease of doing business, the government should also facilitate ease of raising money,” said Venktesh Shukla, president, The Indus Entrepreneurs (TiE). “Today, money comes through the Mauritius route. It makes no sense. Why can’t money come directly from Silicon Valley to India? Why does it have to go to a third country.”
Investments from Mauritius to India are tax-free, but investment from the US to India are not tax-free, said Kanwal Rekhi, a TiE member and general partner at Inventus Capital, a venture capital firm.
As per India-Mauritius Double Tax Avoidance Treaty, investors do not have to pay capital gains tax. “For people like me who have a venture capital fund, my investors ask me why you need to invest in India directly, why don’t you set up a company in Mauritius? Why do we need to pay taxes in India and taxes in the US? I keep asking the Indian government: why are you forcing us to route our investments through Mauritius? How is that helping India,” Rekhi asked.
Shukla said what Indian startups need is ease of starting a company and ease of shutting it down.
“A large number of start-ups fail. If they are not allowed to wind up gracefully, the energy is consumed in completely unproductive activities. Ability to shut down a company quickly is critical. Ability to start a company in a day or two instead of the months that it takes now is also very critical,” he added.
In a Twitter chat on Start-up India initiative, commerce and industry minister Nirmala Sitharaman said that the government will facilitate easier registration, compliance and exit of start-ups as well as provide a conducive tax regime and a stronger innovation network.
“I am so happy that the country has taken start-ups seriously. The initiative will help create a stronger image for start-ups and will help attract better talent,” said Vijay Shekhar Sharma, founder of One97 Communications Pvt. Ltd that runs Paytm.
“Start-ups have to be treated differently than the large companies. I am hoping that there will be certain relaxation for startups. For instance, Indian companies should be allowed to list outside without a listing obligation in India,” he added.
While some are optimistic, others are hoping to see some initiatives materialize like the
10,000 crore fund that the government proposed in July 2014 for start-ups and small and medium enterprises. The fund is yet to see the light of day.

Source: http://epaper.livemint.com/epaper/viewer.aspx

SBI Launches First Dedicated Branch For Startups – SBI InCube


India’s largest lender, State Bank of India (SBI) has launched dedicated specialized branch for start-ups called ‘SBI InCube’ in Bengaluru, Karnataka. It was announced by BI Chairman Arundhati Bhattacharya in Bengaluru, Karnataka. SBI InCube The ‘SBI InCube’ branch will cater to the specific financial needs by providing advisory services to the budding entrepreneurs under one roof It will assist start-ups in cash management, regulations, taxation, mentoring, foreign exchange and remittances and other financial services.

InCube in its current form will not fund start-ups i.e. it will not provide loans. However it will give them loans when they turn more mature. It will also not help start-ups to raise funds from equity market as it not part of bank’s mandate. InCube branch in Bengaluru will be headed by an assistant general manager and a team of three other officers. Soon SBI will be launching these branches in Pune and National Capital Region (NCR). SBI Exclusif SBI also has launched wealth management service ‘Exclusif’ to target the fast-growing affluent segment in the country. This service will provide customers a dedicated Relationship Manager to take care of all their banking and investment needs.


TWO DAYS WORKSHOP ON "DATA ANALYSIS USING R SOFTWARE"


12th and 13th March, 2016, Surat (Gujarat) INDIA.

Venue: Department of Business and Industrial Management, G.H. Bhakta Business Academy, Veer Narmad South Gujarat University, Surat.

About Workshop: The Department of Business and Industrial Management, Veer Narmad South Gujarat University is organizing two days workshop (12th and 13th March, 2016) on "Data Analysis Using R Software". R is a free software environment for statistical computing and graphics.

Important Dates:
Last date for filing up the application form:  1st March, 2016.Date of Workshop: 12th and 13th March, 2016. 
Registration Fee: Rs. 1500/- per participant.

Interested participants are requested to contact us for further communication: Dr.Dhaval Maheta / Email: dhavalmaheta007@rediffmail.com / (M) 99980 28491
Dr.Hitesh Parmar / Email: parmarhitesh_er@yahoo.co.in / (M) 98985 51810

The case against customary exclusion

The question of whether women can be barred entry to the Sabarimala shrine in Kerala demands a solution that advances the constitutional guarantee of equality, non-discrimination and freedom of religion.

On January 18, the Supreme Court will hear final arguments on the question of whether women can be barred entry to the Sabarimala shrine in Kerala. During the hearing on January 11, Justice Dipak Misra indicated that he was broadly sympathetic to women’s claims to entering and worshipping at the shrine. He is reported to have said, “Unless you [i.e. the governing board of the shrine] have a constitutional right to prohibit women entry, you cannot prevent them from worshipping at the shrine.”
These remarks have caused quite a stir. In particular, Justice Misra’s reference to the Constitution, and his suggestion that its non-discrimination clauses might be applicable to this dispute, raise some complex questions about the relationship between freedom of religion, equality, individual rights, and the extent to which the court can interfere in the management of religious institutions.
Room for state intervention
Gautam Bhatia
The history of the framing of the Constitution is a history of conflicting and clashing philosophies. The Constitution's fundamental rights chapter grants rights to individuals against the state, to individuals against other individuals, to groups and communities against the state, and as a final layer, allows the state to restrict these rights for various reasons of social and public interest. Tension between these various provisions is inevitable, and is perhaps reflected most starkly in the religious freedom clauses: Articles 25 and 26. Article 25(1) guarantees to all persons the right to freely profess, practise, and propagate their religion. Mirroring this, Article 26(b) grants to religious denominations the right to manage their own affairs in the matter of religion. Overriding both these provisions, Article 25(2) allows state intervention in religious practice, if it is for the purpose of “social welfare or reform or the throwing open of Hindu religious institutions of a public character to all classes and sections of Hindus”. During the debates in the Constituent Assembly, B.R. Ambedkar — supported, among others, by Rajkumari Amrit Kaur, who expressed specific concerns about the plight of women under religious law — endorsed giving wide, interventionist powers to the state on the ground of the deep and pervasive role that religion played in the lives of Indians. “The religious conceptions in this country are so vast that they cover every aspect of life, from birth to death,” he observed, “I do not think it is possible to accept a position of that sort. There is nothing extraordinary in saying that we ought to strive hereafter to limit the definition of religion in such a manner that we shall not extend beyond beliefs and such rituals as may be connected with ceremonials which are essentially religious.” Over the years, the Supreme Court has itself restricted the scope of the religious protection clause to “essential practices of a religion”. While holding that the state cannot use the reform clause to “reform a religion out of existence”, it has nonetheless held that aspects beyond essential practices have no protection from state intervention.
Why does this matter? It matters because the Sabarimala governing board’s argument is that the prohibition of women is justified by “custom”. They rely upon the Kerala Hindu Places of Public Worship (Authorisation of Entry) Rules, 1965, which permit prohibiting women from accessing places of worship where “custom” or “usage” requires it. During the January 11 hearing, Justice Misra doubted the existence of any such custom. The court’s previous jurisprudence suggests that the burden upon the board will not merely be to establish the existence of a custom, but also that the custom is “essential” to the practice of the religion.
What if the board fails? If it cannot show that prohibiting women from entry is an essential religious practice, then it can no longer claim absolute immunity under Article 26(b). Conversely, however, the women worshippers can argue that prohibiting them from access violates their right to worship under Article 25(1). It has long been accepted by the Supreme Court that the right to worship, as well as modes of worship, are protected by Article 25(1). While the court, admittedly, has held that the right to worship does not extent to worshipping in any and every place, it has also noted that access to places having a “particular significance for [a particular] religion” is constitutionally protected.
If, therefore, the women worshippers can demonstrate that the Sabarimala shrine has special and unique religious significance, their Article 25(1) right to worship there stands established. The board’s prohibition upon their entry, consequently, impermissibly violates their constitutional right to freedom of religion.
The state and the shrine
That does not, however, entirely resolve the issue. The right to freedom of religion under Article 25(1) is enforceable against the state, and not against other individuals, or corporate bodies. The question that the court must answer therefore is whether the Travancore Devaswom Board, which controls access to the shrine, can be equated to the “state”.
In fact, in an earlier decision, the Kerala High Court already appears to have held that it can. Previously, the Supreme Court has held that corporate bodies that are “functionally, financially and administratively” under the control of the state can be equated to the state for the purposes of fundamental rights. The Travancore Devaswom Board is an autonomous body. While its members are appointed by the State legislature, it derives its main income from the administration of the temple. Therefore, it might be difficult to argue that the board is functionally or financially under the control of the State. And if the board cannot be equated with the State, then the constitutional right under Article 25(1) is not enforceable against it.
That does not yet mean that the case is lost. The Supreme Court has held that if one private party obstructs another private party from exercising her constitutional right, then it is the duty of the state to effectuate her right by restraining the former from continuing with its obstruction. Therefore, the women worshippers may ask the court to direct the state to take all necessary steps to guarantee that they are allowed to access and worship at the Sabarimala shrine.
Finally, there is another route the court might take. The Kerala Hindu Places of Worship Rules speak about “customs” and “usages”. The Supreme Court has held that while personal law is exempt from the application of the Constitution, mere ‘custom’ is not. It might therefore simply strike down the offending rule on the ground that it discriminates on grounds of sex, and therefore violates the Constitution.
The Sabarimala case is not the only case of this sort that is before the judiciary. Last year, a group of women approached the Bombay High Court asking for the recognition of their right to enter and worship at the Haji Ali Dargah shrine. The matter is presently awaiting a decision. It seems clear that the coming months will see the question of gender justice in religious institutions at the forefront of the judicial landscape. It is now the task of the courts to craft a solution that advances the constitutional guarantee of equality, non-discrimination and freedom of religion, while remaining cognisant of the fact that the Constitution also guarantees the right of religious sects and denominations to self-governance.
(Gautam Bhatia is a Delhi-based lawyer. His book Offend, Shock or Disturb: Freedom of Speech under the Indian Constitution was published in December 2015.)
Source: The Hindu, 16-01-2016
Faith and Reason


A little girl was to undergo an operation. The surgeon said to her, “Before we can make you well, we must put you to sleep for a little while.“The little girl looked up and smiled, “Oh, if you are going to put me to sleep, I must say my prayers first.“ She knelt down beside the table and prayed, “Now I lay me down to sleep, I pray thee, Lord, my soul to keep, If I should die before I wake, I pray thee, Lord, my soul to take.“ The surgeon said later that he prayed that night for the first time in 30 years.
Prayer doesn't change things.It changes people, and they change things. So, don't pray for lighter burdens; pray for stronger backs.
Faith as embodied in religion and reason as embodied in science are often but erroneously thought of as being in opposition to each other. Science is not an enemy of religion, only of superstition. Both science and religion are engaged in the search for truth, the difference is in the methodologies used.
Science is an investigation of truth in the finite nature outside, the object. Religion is an investigation into the nature of the infinite, the subject. Science aims for universally verifiable knowledge. Religion aims for individual realisation.
It is true that universal laws operate regardless of one's beliefs and faith. We respect science, because it is premised on reason. Faith is not predicated upon reason; it is beyond reason. But there are many questions to which our faith alone can help us find answers.Selfless faith and prayer can work wonders.