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Tuesday, August 23, 2016

Krishna Won't Burden Gopis


Once the gopikas of Vrindavan were lifting heavy pails of water, while their cowherd friend, Krishna, stood by and watched. He made no move to help them. The gopis marked His indifference. However, later when they wanted to remove the pails from their heads and place them on the ground, Krishna rushed to help them.Asked why , He replied that His task was to help human souls unburden themselves, not assist them in adding burdens.Often, we pray for things that God does not want to give us: added burdens. We seek fame, fortune and power but none of these give us the happiness we are seeking. Why? Because these are external and related to the world whereas true happiness is internal and related to the spirit. We may strew our lives with pleasures, but that will not help because there is a difference between pleasure and happiness. The former is related to the senses and is evanescent; the latter is of and from the soul and is abiding.
The scriptures tell us that to attain soul-abiding happiness, there is nothing to attain since we are sat-chitananda, or embodiments of bliss, it just needs to be realised. The aim of life is this Self-realisation.
A basic concept underlying the Hindu attitude to life is that of the four ends of man, or purusharthas: dharma, righteousness; artha, wealth; kama, desire; and moksha, liberation.Dharma is the regulating factor, and if artha and kama are kept within the parameters of dharma, the individual will proceed towards the final and supreme aspiration, moksha.
Take In The Wonderful Scenery Of Life


We all come from nature and are a part of nature, we are nature.Even as you sit and have a cup of tea, you are taking nourishment and comfort from leaves grown perhaps thousands of miles away or picked from your own back garden. Nature offers us so many reminders about how life is precious, it makes us receptive; it cultivates our senses. When we think life is just horrible, we can walk in nature for a little while, and we will be able to broaden our view and see life in a different, better light.
Nature doesn't worry about the past or race to the future; day simply becomes night and then day again, everything connected and evolving at the same time. Even in our urban environments, taking time to look around and enjoy the journey from one place to the next will often result in noticing things that surprise and delight us.
Taking in the scenery of life as we go along is all part of our appreciation.And the more we look around, the more we begin to get to know what inspires us, what we really like. Nature also has a way of bringing us into the moment and into our body , sometimes to help us contemplate and often to help us let go of our worries and get back to the basics.
Modern technology and communication mean that we now spend so much time in the virtual world that it is easy to lose our connection with nature.I myself end up looking at the computer for hours, and yet often little is achieved, it is a true challenge to one's powers of attention. We cannot simply sit still and quiet in our surroundings without pulling out our phone or sending another email. This is far from calming or comforting; our minds whirr away , just like our gadgets, on permanent alert, flitting from one thing to the other. It becomes difficult to focus on just one thing, just this moment, what we are doing or who we are with right here in the present. The term `virtual' is the perfect description, because this modern world of tech nology is so illusive, it isn't real. Some of my friends even plant virtual trees or have virtual pets, which sounds cute but i think there is a bit of a dangerous side to this too so it is good to be aware. I know people who have thousands of `friends' they have never even met. We have to be the boss with technology and not let it take control of us; we have to be careful and mindful.
All elements in nature and all living beings are our friends and supporters if we know how to interact with them positively and with understanding and appreciation. So too with our Self-nature. If we forget to connect with ourselves, we lose touch and start feeling a little lost as we get into trouble.Like those who love gardening, taking care of flowers and plants, creating beauty , we have to take care of our Self-nature so that we might radiate creative beauty to benefit others.
If we can't respect nature, how can we respect ourselves? I see such a strong connection between how we treat nature and how we treat ourselves.Because as soon as you take that moment to stop and enjoy the view you begin to care about your own life and, in turn, everyone else's too.
52% students get into IITs with self-study
New Delhi


An industry has sprung up around coaching institutes for IIT entrance exams, but students who selfstudy may fare better.This year 5,539 students (52.4%) out of the 10,576 who got admission to IITs had studied on their own. Those who went to coaching centres comprised 44.5% (4,711) of successful candidates.
The remaining 2% either took individual tuitions or did correspondence cour ses. The trends from this year's JEE (advanced) were analysed by IIT-Guwahati. A detailed analysis of this year's JEE (ad vanced) by IIT-Guwahati shows that IITs are still urban-centric with 75% of successful students coming from cities and the rest from rural areas. It also shows in the occupation of parents.
Of the 36,566 who qualified for admission into IITs NITsIIITs and other government-funded technical institutions, parents of 10,200 are in government service followed by 5,814 in business, 4,097 in private jobs, 3,213 in agriculture, 2,018 in public sector, 1,700 in teachingresearch.
Parents of 327 students practised law, 59 are in the pharmacy sector and only 21 are architects.
Rajasthan known for its IIT coaching centres in Kota has contributed the maximum 1646 students this year.An IIT director pointed out that Tamil Nadu which once contributed a lot to IITs is surprisingly not among the top 12 states.
Students going to CBSEaffiliated schools have done the best (5,849).
IIT-Guwahati also did an analysis of educational qualification of parents whose children qualified for joint counselling to IITsNITsIIITs and other governmentfunded technical institutes.Little over 1,000 were illiter ate, 5,090 matriculate, 14,619 graduate and 8,893 postgraduates. Educational data of over 5,000 parents was not available. Analysis also shows that parental annual income of 6,929 successful students was up to Rs 1 lakh.


Source: Times of India, 23-08-2016

Monday, August 22, 2016

Economic and Political Weekly: Table of Contents


Vol. 51, Issue No. 34, 20 Aug, 2016

Old habits die hard — but they do

How I happened to overcome certain dietary rigidities, once and for all

Habits are zilch, but practices we adopt; paradoxically, likes and dislikes are nothing but a concept in the mind. Old habits, well-practised performance, beat into submission our conscious desire to change. Some of the challenges that arise as we grow old come about as old habits die hard. In fact, the audacity resists ‘change’ — trying out anything new is to step outside the comfort zone. Consistency is indeed the key. Perhaps we fear the change and we are scared of alternatives to speculate, so long as we get what we savour and delight in.
Although I don’t want to imply that life should be focussed entirely around food, it’s especially important when you reach this stage of your life not to let things go while considering what you eat. There are people who yearn to eat bitter gourd (karela), and there are some who don’t like its bitter taste. Likewise, everybody has his own likes and dislikes, and obviously I’m no exception.
Generally, my mornings start with a long walk, and after a shower I hanker for a good breakfast. And that will usually be hot rotis or chapatis with a vegetable side dish: this is what I normally expect every day. This routine had become a habit, and any change to the set practice invoked displeasure. My wife was well aware of this weakness, and in order to escape any wrath she took care seldom to change the routine fare with anything else — unless there was simply no alternative.
The alternatives essentially sneaked when my daughter or son came home. They invariably come with a list of dishes they want their mother to prepare, which they will be longing for. And the list ranges across cuisine types. All the dishes they prefer would be hot, spicy and rich. It’s not that I don’t like all this; I do, but once in a way, preferably for lunch and not for breakfast or dinner since I find it difficult to assimilate it.
No doubt my wife is acknowledged to be a good cook; she can work her magical hands verily on any Indian, continental or intercontinental dish with perfection. The demands of my children are justifiably their prerogative to expect from their mother. All the more, my wife attends to their requirements whole-heartedly, forgetting all her aches and ailments, with immense pleasure. Besides, she also met my stipulations unless I myself volunteered to have something else. I was getting on well like a hog under the tree eating acorns, but never looking up to see where they came from.
The ordeal set in when my wife heard about my daughter’s second pregnancy, a difficult one. Since the first one was a Caesarean section, everyone was concerned about the second one. As a mother my wife was naturally a little more worried than others. In fact, she remained torn between me and my daughter. Here my loneliness and there my daughter’s longing to have her mother by her side. Much to her reluctance, she was determined to go to Toronto to attend to our daughter’s needs, all the more as she was all alone there.
There is a great difference between worry and concern. A worried person sees a problem, and a concerned person solves it. Before she set out, my wife prepared a variety of dishes to the best of her ability, packed them in plastic containers and kept them in the freezer. These were meant for me to use for some days. The preparations did help me to a great extent. Subsequent to that I resorted to hotels, the generosity of kinfolk, and ultimately I took to self-cooking. Self-cooking: just imagine the predicament of a person who had until then never even applied butter on bread and considered it to be cooking, trying his hands at all permutations and combinations in making a broth.
The quandary continued for a week or two and things went on with on-off adventures. By the grace of God my daughter was delivered of a girl child and it was a normal procedure. It was a big sigh of relief to everyone; and it was double in my case since it was followed by the news of my wife’s return. She was coming back much before her scheduled return date since everything had gone well and my daughter was confident enough to carry on alone without much of a hassle.
In brief, my wife was back with a bang and resumed her normal life and routine. The first breakfast she prepared after coming back was khara bath, which I had never relished. Since it was her first day after coming back, I did not demur. I pulled the plate towards me half-heartedly and took a spoon from it. To my surprise it melted its way down easily before I could relish and enjoy the retention in the mouth. The reflexes automatically prompted for the next serving. The taste was delicious enough to cool my temperament, which had actually been ignited on seeing it.
I had never thought this particular dish to be so very tasty. The richness was so distinct and palpable to the nervous papillae of the tongue; they induced a sense of divine bliss and it was intense, the kind I had hardly come across. The taste buds blossomed like spring flowers. I felt as though I was craving for this kind of food for a long time. I regretfully realised what I was missing all these days.
Perhaps, if we had no winter, spring would not be so pleasant: if we did not sometimes taste the abysmal, splendid would not be so welcome.
habeeb_ahamed@hotmail.com
Source: The Hindu, 16-08-2016
Publisher wins rights to a book no one can read
BURGOS, SPAIN
AFP


`Voynich' manuscript is written in an unknown or coded language
It's one of the world's most mysterious books, a centuriesold manuscript written in an unknown or coded language that no one -not even the best cryptographers -has cracked.Scholars have spent their lives puzzling over the Voynich Manuscript, whose intriguing mix of elegant writing and drawings of strange plants and naked women has some believing it holds magical powers.
The weathered book is locked away in a vault at Yale University's Beinecke Library, emerging only occasionally. But after a 10-year quest for access, Siloe, a small publishing house nestled deep in northern Spain, has secured the right to clone the document -to the delight of its director.
“Touching the Voynichis an experience,“ says Juan Jose Garcia, sitting on the top floor of a book museum in the quaint centre of Burgos where Siloe's office is, a few paved streets away from the city's famed Gothic cathedral.
Siloe, which specialises in making facsimiles of old manuscripts, has bought the rights to make 898 exact replicas of the Voynich -so faithful that every stain, hole, sewn-up tear in the parchment will be reproduced.
The publishing house plans to sell the facsimiles for 7,000 to 8,000 euros ($7,800 to $8,900) apiece once completed -and close to 300 people have already put in pre-orders.
Raymond Clemens, curator at the Beinecke Library, said Yale decided to have facsimiles done because of the many people who want to consult the fragile manuscript. “We thought that the facsimile would provide the look and feel of the original for those who were interested,“ he said.

Source: Mumbai Mirror, 22-08-2016

Reservation in India: Not a minor problem

Even a decade after former judge Rajinder Sachar submitted his report on the educational backwardness of the Muslims, and its resultant impact on their employment status, it is regrettable that nothing has changed much as regards their representation in the higher echelons of government service such as the IAS or the IPS. In fact, in the IPS the proportion of the Muslims has come down from 4% to about 3.2%. And though their representation in the IAS has gone up, the rise has been minuscule.
The committee had talked about things such as setting up an equal opportunity commission, giving the Arzal Muslims the status of scheduled castes or most backward castes; initiating steps to raise the employment share of the Muslims in the government sector; providing the community financial support, etc. Not much movement has been visible on any of these, and not much can be expected at this stage. The panel noted that just 3.5% of the Muslims were graduates, and the literacy level of the community, at 59%, was several notches below the national average. Overall, the panel had noted that the situation of the community was not much better than that of the Dalits and sometimes much worse than that of the Other Backward Classes.
Before the Sachar committee report, the government in the 1980s had created the Gopal Singh committee, which too had observed that a certain sense of alienation existed in the community. The reasons for the Muslims’ backwardness and alienation are mainly two: the upper class Muslims in British India, who could have been the harbingers of the community’s modernity, left India after Partition. And second, the Muslims who were left behind were not only impoverished but also victims of violence, ghettoisation, etc. At this stage all thinking about community’s welfare can only be long term. One could be the gradual implementation of the Sachar committee recommendations. And another – though it may run into political opposition – is restructuring reservations in government services on the basis of family income. As of now, reservations cannot be on the basis of religion.

Source: Hindustan Times, 21-08-2016