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Tuesday, November 16, 2021

Structural inequality and the response to global emergencies

 

Kaushik Das Gupta writes: For long, it has been apparent that a few people corner a lion’s share of the world’s resources, and exercise unfair sway in the way global wealth is used

The declaration of the just-concluded COP26 at Glasgow begins by making a reference to the Covid-19 pandemic. That was, perhaps, inevitable. The pandemic delayed the climate summit by a year and loomed large on the proceedings. High travel costs and quarantine rules reportedly resulted in several developing countries sending smaller delegations. On the eve of the meet, The Guardian relayed the warning of activists that about two-thirds of civil society organisations who usually send representatives to UNFCCC conclaves would keep away from the Glasgow COP, “making it one of the whitest climate conferences”. Health risks to those who attended were also obvious.

Yet, beyond such immediate links, there are other reasons to see the two challenges in a similar light. Covid, like climate change, is a global emergency — the interconnectedness of the world facilitated the proliferation of the virus and its mutants. Like decarbonising the world, rendering effete a virus that has no respect for national boundaries requires international cooperation. The WHO’s message at the pandemic’s outset — “No one is safe till everyone is safe” — expressed this imperative aptly. From a practical, as well as ethical, standpoint, therefore, preventing temperatures from rising catastrophically and dealing with the virus should be guided by the common purpose: Putting human well-being above parochial interests and commercial profits.

Since the early years of the climate change discourse, civil society activism has consistently refashioned the technical issue of cutting down emissions into one of ecological justice. At the core of this principle is the understanding that while the entire world is vulnerable to storms, floods and other extreme weather events, some people are more at peril than others. People in the small island nations face the risk of death, disease and livelihood disruptions because of coastal flooding and sea-level rises. Evidence from the US shows economically-strained communities of Black, Hispanics and indigenous people are more vulnerable to cyclones. As their land turns arid and crops fail, hundreds of millions of people from Central America to Africa to South Asia will be forced out of their homes. Madagascar is currently in the grip of a drought that could trigger the first climate change-induced famine.

Allied to the understanding of disproportionate vulnerabilities is the notion of “Common But Differentiated Responsibilities (CBDR)”. One of the founding principles of the UN Framework Convention of Climate Change, CBDR acknowledges that though all countries are obliged to address global warming, individual capabilities should guide the extent of each effort. It also recognises that all countries cannot be held similarly culpable for climate change — there is now enough evidence that a small percentage of the world’s population puts a disproportionately high amount of GHGs into the atmosphere.

This is where the global concord on averting a climate catastrophe has gotten fractured. Developed countries have scarcely acknowledged that the roots of climate change lie in their industrial trajectories and high per capita emissions. This denial has led them to renege on pledge after pledge on climate funding and made them stingy with technology transfer to the global south. COP26 disappointed by its failure to frame a pathway to address this long-standing issue. But then that was expected.

With the carbon space shrinking, the principle of climate justice has come under duress and its scope has become constricted. The Paris Pact refers to CBDR but makes no mention of the historical responsibilities of nations. At COP26, there was precious little to allay the fears that decarbonisation could mean denying the poorest the things that people in the developed world take for granted or assuage apprehensions that a transition to a system that produces power intermittently from solar panels or wind turbines, and requires large-scale retrofitting of national grids, would end up jeopardising energy equity in large parts of the world — including in India, which showcased its ambitious renewable energy plans at the meet. According to the IPCC, annual investments of $2.4 trillion would be required till 2035 to fund a global clean energy transition. A post-pandemic global economy might make such investments difficult, especially in the outposts of renewable energy.

Like extreme weather events, the virus takes a toll on livelihoods, and impacts social classes differentially. Amongst the lasting images of the pandemic will be that of the procession of Indian migrant workers to their native villages. Lacking even the most basic social security, these workers continue to bear the scars of one of the most stringent lockdowns even after a large number of them have returned to their workplaces.

Medically, success on the equity front is crucial in the battle against the virus. The sharing of information among research agencies facilitated the development of vaccines at an unprecedented pace. But even before the vaccines had completed their clinical trials, developed countries signed agreements with pharma majors to procure doses of the most promising jabs. It’s an irony that even as we are in the midst of the greatest global inoculation programme, vaccine inequity is a major reason for prolonging the pandemic. Latest estimates suggest that less than 10 per cent of the adult population in at least 70 countries has completed the inoculation regimen.

At the same time, several countries have begun administering booster doses. According to the WHO, six times more booster doses are being administered globally than primary ones — a development described as a “scandal” by the global health agency’s head, Tedros Adhanom Ghebreyesus. Experts have made it clear that the virus will continue to be a threat in a world dotted by pockets of inoculated populations. These warnings do not seem to have struck a chord with the vaccine hoarders.

For long, it has been apparent that very few people corner a lion’s share of the world’s resources, and exercise unfair sway in the way global wealth is used. Structural inequalities in political and economic systems are compromising humankind’s capacity to deal with emergencies such as climate change and Covid, even as science continues to create pathways for human resilience.

The sentence carrying the reference to the pandemic in the Glasgow declaration also talks about “the importance of ensuring a sustainable, resilient and inclusive global recovery”. In an unequal world, such statements are increasingly beginning to sound like homilies.

Written by Kaushik Das Gupta

Source: Indian Express, 16/11/21

Monday, November 15, 2021

Quote of the Day November 15, 2021

 

“Don't expect anything original from an echo.”
Anonymous
“प्रतिध्वनि से किसी मौलिकता की आशा न करें।”
अज्ञात

Economic and Political Weekly: Table of Contents

 

Vol. 12, Issue No. 45-46, 06 Nov, 2021

Editorials

From the Editor's Desk

From 50 Years Ago

Alternative Standpoint

H T Parekh Finance Column

Commentary

Book Reviews

Perspectives

Special Articles

Current Statistics

Postscript

Letters

World’s largest solar power park in Bhadla

 Bhadla Solar Park, located in Rajasthan, is the World’s largest solar power park.

Key Facts

  • The solar park is located in Bhadla, a dry & sandy region in Rajasthan.
  • It spans over 14,000 acres.
  • The Park comprises of 10 million solar panels at the park. These solar panels contribute to an operational capacity of 2245 MW.

Bhadla Solar Park

As of 2020, Bhadla solar park is largest solar park worldwide. It is spread over an area of 5,700 hectares in Bhadla, Jodhpur district  of Rajasthan. Park has a total capacity of 2245 MW. It had witnessed the lowest bid for solar power in India at Rs 2.44 per kilowatt-hour.

About Bhadla region

Bhadla region of the jodhpur district is officially recognized as sandy, dry, and arid region with an area of around 45 km2. It is located around 200 km north of Jodhpur and 320 km west of Jaipur. Because of its climate, this region is described as “almost unlivable”. Normal temperatures of the region are between 46-48 °C while, hot winds & sand storms occur frequently.

Commissioning of the project

NTPC had announced the commissioning of the 115 MW of capacity at this solar park on February 22, 2017. Currently, its full capacity is of 2,245 MW, making it world’s largest solar park, with its investment rising to Rs 100 billion.

Current Affairs-November 15, 2021

 

INDIA

– CBI, ED directors can now have tenures of up to 5 years instead of a fixed tenure of two years; Govt issues two ordinances
– PM transfers first installment of PMAY-G (Pradhan Mantri Awaas Yojana – Gramin) to more than 1.47 lakh beneficiaries of Tripura
– 20 Indian fishermen released from Pakistan jail in Karachi; transported to Wagah border for handover on November 15
– Five new Integrated Check Posts to be set up on India Bangladesh border

ECONOMY & CORPORATE

– PM chairs meet on cryptocurrency; concerns raised over money laundering, terror financing risks
– Abu Dhabi International Petroleum Exhibition and Conference (ADIPEC) being held on Nov 15-17; Petroleum Minister Hardeep Singh Puri to lead Indian delegation

WORLD

– UN climate talks in Glasgow, Scotland conclude with global agreement capping global warming at 1.5 degrees Celsius
– Five-day Dubai Airshow begins at Al Maktoum International Airport
– World Diabetes Day observed on Nov 14; theme: ‘access to diabetes care’
– Novelist Wilbur Smith dies in Cape Town, South Africa at 88
– Ecuador: 68 dead in prison violence in Guayaquil

SPORTS

– Australia (173/2) beat New Zealand (172/4) in final to win 2021 T20 World Cup at Dubai International Stadium
– Mercedes driver Lewis Hamilton wins Formula One Sao Paulo Grand Prix in Brazil

How much do baleen whales eat in a day?

 

The new study has observed that baleen whales can consume as much as 16 tonnes of food per day, which constitutes as much as 30% of their total body mass.


recently published study in Nature has established that baleen whales, the largest animals on the planet, eat thrice or even more the amount of food than previously thought.

The study, conducted primarily in the Southern Ocean, monitored multiple individuals from seven baleen whale species – humpback, fin, blue, minke, right and bowhead and the Bryde’s whale – as they went about their daily business.Baleen whales are so named because they have bristles (baleens) inside their mouth in which their prey (krill) gets stuck. Their close relatives, from the order Cetacea, are toothed whales that have teeth instead of bristles.

Whales were tagged with sensors that tracked their movements, and acoustics were used to identify places where their prey was concentrated.

The methods used are notable as it is the first time that whale movement and diet could be empirically monitored. Earlier studies employed examining the contents of the stomach of killed whales or by employing mathematical models based on metabolic rates of baleen whales. Both these methods suffered veritable disadvantages.

Direct measurements of stomach contents were often done during specific times of the year, which, however, gave a “biased” picture. Some even tried to fill the stomach up with water or gas, but the elasticity of the stomach membrane decreases significantly upon death. As for mathematical models, the metabolism rates involved were often ‘assumed,’ or taken from some captured toothed whales or dolphins.

The new study has observed that baleen whales can consume as much as 16 tonnes of food per day, which constitutes as much as 30% of their total body mass.

Prior studies, researchers maintain, have grossly underestimated the gargantuan appetites of the largest aquatic mammals, wherein “even their highest assumptions…underestimates reality”.

Generalist whales like fin and humpback, as opposed to specialist ones (the blue, right and bowhead whales), may be better buffered against the effects of climate change on marine life, the authors argue.

Different feeding strategies

The researchers highlight differences in the feeding strategies of these species as well. The right and bowhead whales prey on crustaceans by moving through a swarm of crustaceans with an open mouth, a strategy called ‘ram’ or ‘continuous’ feeding.

Another strategy, called ‘lunge’ feeding, involves discrete jumps (lunges) at prey colonies. Lunge feeding is exhibited by the blue, fin and humpback whales. A single whale adopting a lunge strategy can filter up to 17000 cubic metres of water a day, while a ram feeding tends to process four times as much.

Whales and iron cycle

These findings are particularly important as whales are apex predators in food chains they operate and therefore render important ecosystem services and functions.

The foremost among these is the marine iron cycle. Most iron in the ocean exists in biomass. One of the largest reservoirs of iron in the ocean is krill. Krill populations constitute nearly 24% of the total iron in surface waters, an earlier study has established. Upon devouring krill, whales defecate iron-rich faeces. These are then eaten by the planktonic community, which are then, in turn, eaten by krill. And the cycle goes on.

A 2010 study estimated that the amount of iron in whale faeces can be “ten million times that of Antarctic seawater”, while the present study asserts that whales could recycle 7000 to 15000 tonnes of iron each year.

The authors also highlight how whales play the role of ecosystem engineers by mixing iron in the water by virtue of their sheer movement.

This also explains the ‘krill paradox’ whereby it was observed that krill populations actually declined during the whaling years (1910-70), whereas the prey population usually explodes in the absence of a predator.

Even the numbers of competing predator species, which were expected to increase with whaling, have either declined or remained the same (essentially because their food source, krill, was declining).
“Encouraging cetacean populations to recover may restore ecosystem function lost in the 20th century and lead to enhanced oceanic productivity,” authors hope, even as they acknowledge that twentieth-century whaling reduced baleen whales populations by more than two-thirds.

Written by Ritvik Chaturvedi 

Source: Indian Express, 12/11/21

Remembering Birsa Munda on Janjatiya Gaurav Divas

 

L Murugan writes: He was one of the tallest icons of India’s freedom movement and his contributions, along with others who were part of the struggles organised by tribal communities, must be acknowledged


As India celebrates Azadi Ka Amrit Mahotsav, one name stands tall among the galaxy of stars who fearlessly worked for the freedom of the motherland against the oppressive British Raj — Bhagwan Birsa Munda. Birsa Munda lived a short — just 25 years — but valiant life. His life story, full of gallant efforts to fight injustice and oppression, represents a strong voice of resistance against colonialism.

Born on November 15, 1875, in Ulihatu village in present-day Jharkhand, Birsa spent his childhood in abject poverty in a tribal Munda family. This was the time when the exploitative Raj started penetrating the deep jungles of Central and Eastern India, disrupting tribals living in harmony with nature. The Britisher introduced a feudal zamindari system in the Chhota Nagpur region, destroying the tribal “Khuntkatti” agrarian system. The Raj brought in the outsiders — moneylenders and contractors, as well as feudal landlords — who aided the British in their exploitation. The unrelenting missionary activity continued with the active support of the Raj, insulting and interfering with the religious-cultural ethos of Adivasis.

During the 1880s, Birsa closely witnessed the Sardari Larai movement in the region, which demanded the restoration of tribal rights through non-violent methods like sending petitions to the Raj. However, the oppressive colonial regime paid no heed to these demands. The zamindari system soon reduced the tribals from the status of landowners to that of labourers. The feudal setup intensified the forced labour (veth bigari) in the forested tribal areas. The exploitation of tribals now reached a breaking point.

This culminated in Birsa taking up the cause of Adivasis. He shed new light on the religious domain. He stood firm against missionaries who were belittling tribal life and culture. At the same time, Birsa worked to refine and reform religious practices, discouraged many superstitious rites. He brought in new tenets, prayers and worked to restore tribal pride. Birsa impressed upon the Adivasis the importance of “sirmare firun raja jai” or “victory to the ancestral king” — thus invoking the sovereignty of the tribals’ ancestral autonomous control over the land. Birsa became a mass leader and began to be considered as Bhagwan and Dharati Aba by his followers.

Birsa knew who the real enemy was — in addition to the dikus, it was the oppressive Raj. He was clear that “abua raj setar jana, maharani raj tundu jana” (let the kingdom of the Queen end and our kingdom be established). Bhagwan Birsa ignited the minds of the masses. The Mundas, Oraons, other Adivasis and non-Adivasis responded to his call and joined the “Ulgulan” or revolt against the colonial masters and exploitative dikus. Birsa asked the people not to pay any rent, and attacked the outposts of feudal, missionary and colonial authorities. With traditional bows and arrows, the tribals of Central and Eastern India waged an effective armed resistance against the British. In doing so, however, Birsa was careful that only the real exploiters were attacked, and the common people were not troubled. Birsa became an image of vitality and divinity. Soon, he was captured by British police and lodged in jail, where he died in captivity on June 9, 1900. But Bhagwan Birsa Munda’s spirited struggle did not go in vain. It compelled the British to take cognisance of the plight and exploitation of tribals, and bring in the Chhota Nagpur Tenancy Act of 1908 for their protection. This Act restricted the transfer of tribal land to non-tribals, giving Adivasis a huge relief and became a landmark legislation for the protection of tribal rights. The British regime also took steps to abolish Veth Bigari or forced labour.

Bhagwan Birsa Munda continues to inspire millions of Indians, 121 years after his death. He is an icon of valour, courage and leadership. He was a leader who took great pride in his rich culture and great traditions, but at the same time, did not shy away from reforming his own faith wherever necessary.

He is one of the tallest icons of our freedom movement. India’s freedom struggle was strengthened by several tribal communities such as Mundas, Oraons, Santhals, Tamars, Kols, Bhils, Khasis, Koyas and Mizos, to name a few. The revolutionary movements and struggles organised by tribal communities were marked by their immense courage and supreme sacrifice and inspired Indians all over the country.

However, established historians could not do justice to their immense contribution to India’s freedom struggle. Our visionary Prime Minister Narendra Modi appealed to all Indians to celebrate Azadi Ka Amrit Mahotsav and to study and understand the valour and sacrifice of many such unsung heroes in India’s freedom struggle. Under his dynamic leadership, for the first time, tribal pride and contributions are being given a fitting tribute by celebrating Janjatiya Gaurav Divas, on November 15 — the birth anniversary of Bhagwan Birsa Munda.

On this Janjatiya Gaurav Divas, let us remember and recognise the efforts of India’s tribal people for the preservation of their cultural heritage and the promotion of Indian values of valour, hospitality and national pride.

Source: Indian Express, 15/11/21