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Tuesday, April 09, 2019

What is a party symbol?


Every political party in India has a symbol, which enables voters to easily identify the party on the ballot. For example, the BJP's symbol is the lotus and the Congress's symbol is the hand. Party symbols are especially important to aid voters who cannot read. But candidates also go to great lengths to be identified with their election symbols. The Election Commission stipulates that no symbol should represent a religion or a caste. A party can submit a symbol of its choice to the EC for consideration. Else, the EC allots a symbol to the party. Though the elephant is the symbol of the BSP and the lion is the symbol of the Forward Bloc, the EC in 1991 stopped allowing parties to use animals as symbols after complaints from animal rights activists.

Source: The Hindu,9/04/2019

What is 'Bicameral legislature'?


Bicameralism is the practice of having two Houses of Parliament. At the State level, the equivalent of the Lok Sabha is the Vidhan Sabha (Legislative Assembly), and that of the Rajya Sabha is the Vidhan Parishad (Legislative Council). A so-called Upper House is considered important in the parliamentary system, as only a third of the seats are filled every two years and it therefore acts as a check against potential impetuousness of electoral majorities in the Lower House. With members mostly indirectly elected, the Upper House also ensures that individuals who might not be cut out for the rough-and-tumble of direct elections too are able to contribute to the legislative process. Under Article 169, Parliament may by law create or abolish the second chamber in a State if the Legislative Assembly of that State passes a resolution to that effect by a special majority. At present, seven Indian States have bicameral legislatures. Some argue that unlike the Rajya Sabha, the Vidhan Parishad does not serve must purpose and poses a strain on States’ finances.

Source: The Hindu, 9/04/2019

India 3rd largest solar mkt globally in 2018


Top 10 Cos Account For 60% Of Projects

India emerged as the third largest solar PV (photo-voltaic) market in the world, with the country’s top 10 companies accounting for over 60% of all large-scale project installations in 2018 calendar year. According to green energy market tracker Mercom Capital’s latest report, India installed 8.3 GW (gigawatt) of solar PV capacity in 2018 against 44.3 GW by China and 10.6 by the US. Japan and Germany trailed India to the fourth and fifth-largest solar markets in the world. The report said there were over 300 utility-scale project developers in India with projects of at least 5 MW or more in operation. Currently, there are around 80 large-scale project developers with a pipeline of 5 MW (mega watt) or more in India. “Much has changed in the Indian solar industry over the last year. There was some re-shuffling when it came to suppliers after the imposition of the safeguard duty, while others have consolidated their positions,” Mercom Capital Raj Prabhu said. ACME Solar was the top developer in terms of utilityscale solar installations in 2018. It also had the largest project pipeline at the end of the year, closely followed by SB Energy (SoftBank) and Azure Power. The Adani group maintained its position as the largest project developer in terms of total cumulative installations through the end of 2018. It was also the second largest utility-scale solar installer in 2018. CleanMax Solar emerged as the top rooftop solar installer in 2018, followed by Fourth Partner Energy, whereas Tata Power still has the largest cumulative installations in the solar rooftop segment. The report said the top 10 rooftop solar installers covered just 30% of installed capacity in India in 2018. Other rooftop developers constituted 70% of the market. In the EPC (engineering, procurement and construction) segment, Sterling and Wilson emerged as the top player


Source: Times of India, 9/04/2019

IIT-Madras tops NIRF ’19 rankings


Indian Institutes of Technology Madras ruled the HRD ministry’s ranking of higher education institutions, not only topping the overall category, but also emerging as the top institution in the first edition of the Atal Ranking of Institutions on Innovation Achievements (ARIIA). Among the top 10 institutions in the overall category, Indian Institute of Science, Bangalore dropped one position to be at the second place. Miranda House continued to be the top college. As many as six colleges of Delhi University featured in the top 10 colleges this year. IIT, Madras has been ranked on top in the overall category for the first time in the National Institutional Rankings Framework (NIRF) 2019, while it retained its number one position in the engineering category for the fourth consecutive year. IISc had been ranked on top for the first three editions of the NIRF rankings. IITs dominated the rankings with seven of them among the top 10. Two non-technological universities in the top 10 are Jawaharlal Nehru University, Delhi and Banaras Hindu University. President Ram Nath Kovind released and presented the awards on Monday in Delhi.

Source: Times of India, 9/04/2019

Monday, April 08, 2019

Economic and Political Weekly: Table of Contents


Vol. 54, Issue No. 14, 06 Apr, 2019

What India must do to solve its mental health crisis

There is a desperate need for mental health literacy. An ecosystem of care, empathy and inclusion requires involvement of politicians, celebrities, activists, scholars and citizens. Only then can we change the way we address mental illnesses. The conversation must start.

We just don’t know what she went through,” a friend told me when we lost a close friend – who struggled with poor mental health for years – to suicide. This remains one of India’s biggest challenges in addressing mental illness: a general lack of mental health literacy. Mental illnesses – anxiety, depression, Post-traumatic Stress Disorder, Obsessive Compulsive Disorder, bipolar disorder, schizophrenia among many others – are neglected in India.
Today, April 7, marks World Health Day, on which the World Health Organization (WHO) in 2019 is focusing on universal health coverage. India has taken a step in the right direction, specifically towards mental health insurance and through the Mental Health Act, 2017. But why does India rank poorly in treating mental illnesses?
In April 2018, a study titled How India Perceives Mental Health across eight cities with 3,556 respondents provides an insight. It revealed that although 87% of the respondents were aware of mental illnesses, 71% used terms associated with stigma - “stupid”, “mad”, “crazy” and even “retard” – to describe mental illnesses. Recently, politician Akhilesh Yadav was criticised for calling the BJP “schizophrenic”.
In a comprehensive piece titled “Generation Stress” in Foreign Affairs, Sylvia Mathews Burwell looked at three factors behind the mental health crisis on American college campuses. These factors intersect in a country with a complex socio-cultural setup like ours. They are: safety, economics and technology.
Examining the factors:
Safety: In India there are two cohorts which greatly lack safety: gender and certain castes. While India is making strides towards inclusion, it is time to push the boundaries. It should start with the recognition that depression is more common in women than in men (World Mental Health report, WHO). But gender isn’t just about women. India celebrated the historic Supreme Court verdict decriminalising homosexuality. But questions of equal opportunity and social inclusion remained. The civil rights of the LGBTQ+ community continue to be limited. Caste further exacerbates the problem. “The pervasive socioeconomic exclusion faced by the LGBTIQA+ community in intersection with caste, class and gender sets up a structural baseline of insecurity. Social exclusion, shaming and abuse can constitute serious blows to one’s mental health”, said Karthik Bittu Kondaiah, a trans-activist and scientist. Gender and caste determine access and opportunity, and therefore, one’s place in society. Lower castes face intergenerational trauma through social exclusion, oppression and negative stereotyping, leading to poor mental health and stigma.
Economics: In many low-to-middle income countries, there are many hurdles in the way of upward mobility. This is especially true for India, with a vast rural-urban divide, a growing unorganised sector and little to no dignity of labour. Writing for The Hindu in October 2018, Jacob Koshy and Bindu Shajan Perapaddan observe that the rural youth’s mental health is most neglected. Interestingly, since villages are more community-oriented than cities, the environment is more conducive to address such issues. However, India’s dismal ratio of one psychiatrist per every 100,000 persons (National Mental Health Survey, 2015-16) proves that even if there is access, options for professional intervention are severely limited and unaffordable. Dr Purnima Nagaraja, a therapist and psychiatrist, believes that people need to move away from an “anti-psychiatry” attitude and seek help. “But due to entrenched patriarchy, vulnerable groups, such as women and children, are often deemed to be overreacting or seeking attention. There is no support system for women since it involves time and money, causing them to believe that they’re a burden on the family.”
Technology: Over-dependence on technology has been shown to be harmful to the mind. A study by Amy L Gonzales (Cornell University) proves technology helps social diversification. It pushes disadvantaged communities to virtual conversations which they would otherwise prefer not to have. Technology can push people into categories of haves and have-nots, but can serve as a problem and a solution. Dr Rajneesh Choubisa, an assistant professor at BITS Pilani, who works on technology and wellbeing believes that “technical and digital literacy” can help spread awareness. “We can solve issues through carefully-crafted interventions to rationalise and control the problem.” For instance, since viral content registers and plays up in one’s psyche, positive content on mental health can trigger a change in attitudes.
India’s Mental Healthcare Act (2017) provides, protects, promotes and fulfils the rights of persons with mental illnesses. The Mariwala Health Initiative, Bridge the Care Gap wants to prioritise mental health in policymaking. “As political parties are currently working on their manifestos, this is the right time to intervene and make a difference in the lives of millions of people affected by psychosocial disabilities”, Harsh Mariwala, chairman of Marico says on their website. While this move is welcome, policy alone won’t work. There is a need for mental health literacy. An ecosystem of care, empathy and inclusion requires involvement of politicians, celebrities, activists, scholars and citizens. Only then can we change the way we address mental illnesses. The conversation must start. “The conversation is slowly beginning, both in rural and urban India. But once help-seeking behaviours change, that is, when people start to look at mental illnesses the way they would their physical health and destigmatise it by asking for help, we can move from conversation to treatment”, Dr Purnima adds.
As the first director-general of the WHO, Brock Chisholm declared in 1954, “Without mental health there can be no true physical health.” So, even though Mental Health awareness has its own day (October 10), it’s important to keep the two together.

Source: Hindustan Times, 7/04/2019

Instruments Of Bhakti


Bhakti is the Hindu concept of supreme love and devotion to the Divine, one of the popular ways of achieving salvation. Translated in Jewish, bhakti connotes the idea and practice of undivided dedication to a single universal Creator of all life and things in the unbounded universe. To be meaningful, dedication has to be expressed in thought, word and deed. In Judaism, the core of prayer is the Amidah or silent prayer, which consists of deep meditation and thanksgiving for the gift of life and all its benefits. Bhaktas express a constant feeling of reverent gratitude for the joy and blessings of life that the Almighty has bestowed upon us. Among Jews, the Hasidim — the pious ones — are those who devote their lives to deeds of charity and strict observance of traditional precepts. The system of Hasidim stresses the virtues of serving the Lord with gladness and singing and of prayerful devotion. It emphasises the importance of ecstatic prayers, humility, cheerful optimism, communion with God and love of fellow creatures. The Shema — the central Jewish prayer proclaiming the Unity of God and the oneness of Creation — is recited with the right hand covering closed eyes, so that attention is closely concentrated on the sublime thought it embodies. The basis of prayer is that man can communicate with his Maker, a personal God who can be sought, found and moved with human entreaty

Source: Economic Times, 8/04/2019