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Saturday, July 30, 2016

The Power of Panchayats


A year after the government decided to empower panchayats, success stories are pouring in from the villages. The mantra behind the movement is, `your money, your plan', writes Nidhi Sharma
For Latak in Assam's Dhemaji district, floods are a living reality. But this remote village of about 300 houses has found a novel cost-effective way to connect flood-affected areas -a bridge made out of neatly stacked bamboo. It may not sound like a big success story but, for the village panchayat, it is a cause for much celebration. The panchayat planned the project after deliberations with villagers and funded it from its own resources: an example of complete decentralisation of planning.
From a bamboo bridge in f lood-affected Latak to rainwater harvesting in Jharkhand's drought-hit regions and sensitisation programmes on open defecation in Goa, India's villages are deciding what they want to solve age-old problems. The mantra behind focused planning is simple: your money, your plan.
The idea emanated in February 2015 from Fourteenth Finance Commission's recommendation to give Rs 2 lakh crore to gram panchayats between 2015 and 2020. The idea was to give the panchayats the money through state governments and allow them to spend it. Even as the government accepted the recommendations, it was clear that this enormous kitty could not be given in the hands of panchayat functionaries, who had not been trained in planning, accounting and auditing. The Ministry of Panchayati Raj came up with the idea of Gram Panchayat Development Plan (GPDP) -an annual plan of each panchayat where the villagers would decide where the money should be spent. State government communicates the “resource envelope“ to all local bodies. At the end, every panchayat knows how much money it has under different schemes and how it should plan. Once a plan is formulated, the gram sabha passes it.
Joint Secretary Sarada G Muraleedharan, spearheading the project at the ministry, explains: “Planning is generally a very technical exercise. But here we were ready to take a leap of faith and take planning all the way to the people. A massive training exercise had to be undertaken. First we took all the states for a workshop in Kerala last July. After this, states formulated their GPDP guidelines.“
The response from the states has been surprising. States which have been low on the devolution index have shown the most enthusiasm.“Assam, Jharkhand, Uttarakhand, Telangana, Andhra Pradesh, Tripura, Sikkim, Madhya Pradesh, Maharashtra and Goa are some states that have shown good progress in terms of undertaking meticulous exercises for capacity building and generating momentum on the ground,“ says Muraleedharan.
At the grassroots, the villages are thinking out-of-the-box to address local issues. In Jharkhand, Chief Minister Raghubar Das was struck by the statistics on rainfall in the state.Jharkhand gets ample rainfall, but of the last 15 years, 10 have been drought years. This triggered a state-wide campaign with the theme “Every drop of water that falls on the village remains in the village“. On the extent of the campaign, Muraleedharan says: “In a village in Khunti district during a gram sabha, an old lady got up and said, `We are only talking about water for human beings. What about the animals?' This was the extent of the campaign.“
For Jharkhand, this was a complete turnaround. Officials remember that when GPDP was launched, the `Yojana banao abhiyan' (Plan preparatory campaign) was jokingly called `Panchayat kholo abhiyan' (Open panchayats campaign). “The mass mobilisation was immense in the state. In a largely tribal-dominated state, the increase in women participation in gram sabhas was anywhere between 25% and 80%,“ recalls Muraleedharan.
If Jharkhand is concentrating on rainwater harvesting and human trafficking in the tribal belt, Goa has taken up open defecation as a blot on its global image. Punjab villages have decided to take up projects to address the skewed sex ratio and drug abuse. Uttarakhand, which had seen a year of political uncertainty, was prompt in its implementation of the programme conducting 7,950 gram sabhas to pass plans in 2015-16. By the end of the first quarter of 2016-17, it has passed 1,632 plans. Assam decided that it would need three gram sabha meetings to finalise the plans. The first is held to generate awareness about the exercise and form working groups that prepare draft situation reports. The second gram sabha meeting discusses these reports and identifies different projects. The final plan is passed in the third meeting.
The ministry's statistics show that 92,842 gram sabhas have been conducted in nine states to discuss annual plans. About 7,042 gram panchayats have approved their annual plans.However, there are several challenges before the systems are put in place and start working. Gujarat, Haryana, Himachal Pradesh, Chhattisgarh, Rajasthan, Mizoram and Tamil Nadu have to walk the extra mile to train functionaries and make their processes participatory. Bihar and Uttar Pradesh remain difficult states with very little progress.

KERALA CONNECTION

A bureaucrat of the Kerala cadre drew from his experience in the state in driving local self-governance institutions to conceptualise the larger nation-wide programme

Budget 2015-16 had brought bad news for the Ministry of Panchayati Raj. Its Rs 7,000 crore budget outlay had been brought down to a meagre Rs 94 crore and major flagship schemes -the Backward regions Grants Fund (BRGF) and Rajiv Gandhi Panchayat Sashaktikaran Abhiyan (RGPSA) -had been transferred to the states. Amid rumours that the ministry would be folded up and turned into a department under rural development ministry, SM Vijayanand took charge as the panchayati raj secretary.
The 1981-batch IAS officer got down to his job from the word go. In his 11 years as secretary (local self-government) in Kerala, Vijayanand had played a key role in conceptualising and shaping the local self-governance institutions. He drew from his experience in the state.
Vijayanand, who has since taken over as Kerala chief secretary, started out with writing to chief secretaries of all states and speaking personally to them. The states were asked to form statelevel core groups to help guide in framing GPDP guidelines. In July 2015, the ministry organised a five-day intensive workshop for all states.
Vijayanand entrusted the job of implementing the programme to an old Kerala hand: Joint Secretary Sarada G Muraleedharan. The 1990-batch IAS officer has seen the processes in Kerala closely as district collector and head of the state's Kudumbashree woman empowerment mission. As she speaks passionately about the initiative showing detailed manuals and data sheets, Muraleedharan says: “All you need is a champion in the state.“


Source: Economic Times, 30-07-2016
Become Free of Ego


Rainwater will never stand still on high ground, but will run down to the lowest level: to become great, one must be humble. The nest of the skylark is on the earth below, though it soars high into the sky . High ground is not fit for cultivation, low ground is necessary so that water may stand on it. Unless one becomes as simple as a child, one cannot reach divine illumination.Give up your vanity about worldly knowledge that you have acquired, and know it to be futile in the realm of higher truth. Be as simple as a child, and then only you will reach the knowledge of the True.Have no egotistical feeling, such as the conceit of the preacher, “I am lecturing, hear me all of you!“ Egotism exists in ignorance, not in knowledge.He attains the Truth who is void of conceit. The tree laden with fruit always bends low.So, if you wish to be great, be lowly and meek.
The iron must be heated several times and hammered a hundred times before it becomes good steel. Then only it becomes fit to be made into a sharp sword and can be bent in any way you like. So, man must be heated several times in the furnace of tribulations and hammered with the persecutions of the world before he becomes pure and humble.
The scale that is heavier bends down, but the lighter scale of the balance rises up.So, the man of merit and ability is always humble and meek, but the fool is always puffed up with vanity .
Vipassana: Watch The Gap Between Breaths


Buddha made watching the breath a great technique for meditation, because through watching it you will come to know the breath inside breath. `Breath' means life. In Sanskrit it is `pran' or life. In Hebrew, the word for breath means spirit. In all languages, breath is synonymous with life, spirit or soul. But breath is not the soul.Sitting silently, just watch your breath from the entrance of the nose.When the breath comes in, feel the touch of the breath at the entrance of the nose ­ watch it there. The touch will be easier to watch, breath will be too subtle. The breath goes in, and you feel it going in: watch it. And then follow it, go with it. You will find there comes a point where it stops ­ near your navel, for a tiny moment. Then it moves outwards again. Follow it ­ again feel the touch, the breath going out of the nose. Follow it, go with it outside; again you will come to a point, the breath stops for a very tiny moment. Once again the cycle starts.
Inhalation, gap, exhalation, gap, inhalation, gap. That gap is the most mysterious phenomenon inside you. When the breath comes in and stops and there is no movement; that is the point where one can meet God. Or when the breath goes out and stops and there is no movement. Remember, you are not to stop it; it stops on its own. Otherwise, the doer will come in and witnessing will disappear.
You are not to change the breath pattern, you are to neither inhale nor exhale. It is not like pranayama of yoga, where you start manipulating the breath. You don't touch the breath at all ­ you allow its naturalness, its natural flow. When it goes out you follow it, when it comes in you follow it.
Soon you will become aware that there are two gaps. In those two gaps is the door. And in those two gaps you will find that breath itself is not life ­ maybe a food, not life itself. Because when the breathing stops you are there; you are perfectly conscious.
And the breath has stopped, breathing is no more there, and you are there. And once you continue this watching of the breath ­ what Buddha calls Vipassana or Anapana-sati ­ slowly you will see the gap is increasing and becoming bigger.
Finally it happens that for minu tes together the gap remains.
One breath goes in, and the nd for minutes the breath does gap ... and for minutes the breath does not go out. All has stopped. The world has stopped, time has stopped, thinking has stopped. Because when the breath stops, thinking is not possible. And when the breath stops for minutes together, thinking is absolutely impossible ­ because the thought process needs continuous oxygen, and your thought process and your breathing are very deeply related.
Your breathing goes on changing with the mind's moods. And when the breath changes, the mind's moods change. When breath stops, mind stops.In that stopping of the mind the whole world stops ­ because the mind is the world. And in that stopping you come to know for the first time what is breath inside breath: life inside life. The liberating experience makes you aware of God ­ and God is not a person but the experience of life itself.

Friday, July 29, 2016

Indian Journal of Gender Studies

Table of Contents

June 2016; 23 (2)

Articles

Research Note

Book Reviews